At the turn of the 20th century, we witnessed the birth of two monumental Pentecostal movements. First, in 1904, came the Welsh Revival in Britain, and then, in 1906, the fires of revival swept through Azusa Street in Los Angeles. These were no ordinary stirrings, they were powerful outpourings of the Holy Spirit that would give rise to entire movements, such as the Elim Pentecostal Church in Britain and the Assemblies of God, which would spread globally and impact hundreds of millions.
From these humble beginnings, in every corner of the land, small Pentecostal churches began to emerge. Their message was simple: salvation through Jesus Christ, the power of the Holy Spirit, and the restoration of spiritual gifts. These fellowships sprang up in the shadow of massive denominational institutions, the Church of England, the Church of Scotland, and others, hige edifices steeped in their own traditions. Yet right beside them, in modest, unassuming buildings, were these Spirit-filled gatherings where lives were being radically transformed, adults were getting saved, and the gifts of the Spirit were active and alive.
This was a profound blow to the kingdom of darkness. The enemy, seeing the explosive growth of this movement, would not sit idly by. His question became clear: How can we bring this down? And so, beginning in the 1940s, we saw the emergence of new “theological,” trends, the Word of Faith movement, the Prosperity Gospel, and of course the Charismatic movement in the 60s, which would swallow up the others and become indistinguishable.
It was a cunning strategy: If you can’t beat them, buy them. The philosophy was simple, promise the very things that human beings everywhere fear to lose: health and wealth. Whether you’re in New York City or a remote village in the jungle, the universal concerns remain the same, our bodies and our bank accounts. The enemy offered a counterfeit gospel, one that shifted the focus from the cross of Christ to the desires of the flesh.
The Charismatic Movement became a Trojan horse. It infiltrated Pentecostal churches across the globe, not with persecution, but with promises. And it worked, brilliantly, tragically. The smoke from the fire of true revival has been replaced by the smoke machines of performance and entertainment. The altars were replaced by stages, the message by motivational speaking, and the Spirit by self-help and “self,” seeking
What followed was the tearing down of the very pillars upon which the early Pentecostal movement had stood. The purity of the Gospel was traded for a gospel of gain. Faith, once the precious link to Christ Himself, was twisted into a tool to manipulate blessings. Prosperity or tge lack of it, once counted as rubbish in comparison to knowing Christ, became the goal.Christ had become but a means to a materialistic end.
It was a disaster for the Church, and a stunning success for the enemy. The people rose up and played, just as they did before the golden calf in the wilderness. Think of “holy laughter,” and roaring like animals. And today, we stand in the shadow of that fall, in the ruins of what once was a mighty move of God.
These false ideologies, health and wealth, Name It and Claim It, the separation of faith from Christ Himself, have infected almost every corner of the modern Pentecostal and non-denominational world. Rare is the church untouched. Subtle or blatant, this taint remains, and it must be recognized for what it is.
Now, in this late hour, a remnant is rising, a people who are returning to the simplicity and the power of the cross, who walk not in the counsel of the world but in the fear of the Lord. Let us not be seduced by the glitter of gain or the lure of comfort. Let us remember the foundation laid in tears and prayer and holy fire. It is time to leave the circus behind, with all its many forms of entertainment, and “come out from among her.”
The Herd Mentality and the Call to Swim Against the Current
In July 2005, in Eastern Turkey near the village of Gevas in Van province, something astonishing happened. A group of shepherds had left their flock of about 1,500 sheep to have breakfast. During that time, one sheep wandered off a cliff, and every single one of the others followed. It’s a chilling picture of herd mentality , not just among sheep, but a profound metaphor for humanity.
We see this throughout history and even in our own day. People instinctively believe there’s safety in numbers, but the crowd can and mostly are terribly wrong.
One story from 9/11 that has always stayed with me is of two men who were above the impact zone of one of the towers. Very few people survived from above the crash site. These two did, and their story speaks volumes.
As they made their way down a heavily damaged stairwell, they came upon a group of 14 to 20 people heading upward. The men pleaded with them, “Don’t go up, there’s no rescue coming from the roof.”
But some in that group were being swayed by charismatic voices insisting that helicopters would come, that rescue was possible if they just went higher. But they were wrong. Helicopters couldn’t reach the roof because of the intense smoke and heat, and the rooftop doors were locked. Everyone who followed that advice died.
The two men who chose the hard way down , they lived.
That’s the herd mentality again. A subtle, collective pull toward what seems right, especially when others are doing it. But real awareness, real wisdom, often means resisting the flow.
Nazi Germany is another sobering example. A woman in a documentary from the 1960s was asked why she attended Hitler rallies. Her answer has never left me: “There was something in the atmosphere, and we all breathed it in.”
That’s the crowd again. That’s the spirit of the age, the zeitgeist, and it’s often strong enough to sweep entire nations away. Not everyone agreed with the Nazis, but most went along. They gave the salute, kept their heads down, and refused to stand out.
I remember once the Lord said to me, “Frank, if you’re running with the crowd, you’re running in the wrong direction.”
There are two rivers in this life.
The river of God, the river of life, where we are called to be immersed, not just ankle-deep or knee-deep, but swept up and carried by the Spirit of the Lord.
“And he measured one thousand cubits, and brought me through the waters, the water came up to my ankles. Again he measured one thousand and brought me through the waters, the water came up to my knees. Again he measured one thousand and brought me through, the water came up to my waist. Again he measured one thousand, and it was a river that I could not cross, for the water was too deep, water in which one must swim, a river that could not be crossed.” — Ezekiel 47:3–5, NKJV
And then there’s the river of this world, strong, dark, and swift, and we are called to swim upstream, against its flow.
We are not meant to follow the crowd off a cliff. We are called to be a peculiar people, a royal priesthood, a chosen generation. We are pilgrims and strangers in this land, never quite fitting in.
There are two overarching paths that lie before us, as stated by Jesus. One is the broad road that leads to destruction, and many will go in by it — the crowd. The other is the narrow gate and the difficult way that leads to life, and few will find it — the remnant.
“Enter by the narrow gate, for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. Because narrow is the gate and difficult is the way which leads to life, and there are few who find it.” — Matthew 7:13–14, NKJV
We are those who hear the voice of the Spirit through the Word of God, who see and understand and stand, even if we stand alone.
Let us be voices that warn. And more than that, let our walk be our light and a lamp of direction to others. The word of God is a lamp to our feet, it leads us and guides us in the way that we should go.The Kingdom of God is found along the narrow path that runs counter to the world.
I recently heard a man, who was promoting a men’s ministry group say “come and be a better version of your self.” I shuddered in my spirit when I heard that. Not because the man was not well intentioned but because he was. Do you know what the best version of your self is? It is filthy rags before the Lord. The best version of your self would not even allow you to mount the first rung of the ladder of what God wants for you. Jesus said that unless your righteousness exceeds that of the Pharisees, considered to be the holiest men in all of Israel, you will in no way enter the Kingdom of heaven. This would have caused the people to despair, because they had it all wrong.
Imagine someone said that unless you were better than Mother Teresa, you would never get into heaven. Most of the world would groan (for they consider her to be holy) just like the people did when Jesus stated that truth about the Pharisees. What Jesus was actually telling the people was that these religious people were not holy at all, in fact, quite the opposite. What you could see on the outside had no bearing on what Jesus could see on the inside. Dead men’s bones. Men and woman who loved to be greeted as something special, something holy. Men and women who loved to be called “teacher, pastor, nun,” and any other title you can think of. Hypocrites who actually conceal the Kingdom of God from men through a cloak of holiness and righteousness and religion. Who travel the world and make converts who are twice the children of hell than they are.
The outside of the cup and the platter is clean, they are the best versions of their self. Yet, inside they are full of hypocrisy and idolatry and uncleanness. Rotten to the core. Polluted in everything that they do. And how could it be otherwise? They have taken self and promoted it. Their best selves are living their best lives now. And this is the hook. Come and live the best version of your self now and live your best life now. Consider the calling of God. He bids you come to die. He says that the best that you have to offer is rotten to the core but He has the cure. A cross. Who will crucify their flesh to the cross? How many men would show up if that was how it was advertised? Not too many I would imagine. Your best self leads to eternal death, and the death of your flesh leads to eternal life.
We live in a world where it is all about self. It is the idolatry of the age. Its not a new thing in our time, it has just reached dizzying heights. The high place of self has exalted itself up beyond the heavens. Whether it is the worse of self or the best of self its all self righteousness and it is filthy rags before the Lord. So called men and women of God try to make people feel better about themselves. It becomes mutual exaltation. It is reciprocal in nature. The only cure is death to self, and the only instrument of death for self is a cross. This is why the Lord bids us to take up our cross daily. To follow the commands of the Lord in this is to walk to the narrow path and to thin out the crowd. The broad road to destruction has a banner over it which reads “follow this road for the best version of your self.” The narrow path has a banner over it which reads “this way to Calvary.” Shall you take the broad road or the narrow path?
You have gathered here today in defiance of darkness and tyranny. You have come here to fight as free men and free men you are, for it is I that gave you that very freedom. So you see with your eyes that you are few and they are many, you see that you are vastly outnumbered. Will you fight today?Read the rest of this entry »
There is a time for shouting and praising God, but if we are ignoring the knocking, then we must stop shouting. If our lives are not reflecting the Glory of God, if we are not becoming like His Son, daily, then all of our shouting and praising God will just be so much noise. How tragic for the church of the living God if, when He looks down, He does not see praise but just a group of people making a noise.”Read the rest of this entry »
“Jesus has many who love His kingdom in heaven, but few who bear His cross. He has many who desire comfort, but few who desire suffering. He finds many to share His feast, but few His fasting.All desire to rejoice with Him, but few are willing to suffer for His sake. Many follow Jesus to the breaking of the bread, but few to the drinking of the cup of His passion. Many admire the miracles, but few follow Him to the humiliation of the cross. Many love Jesus as long as no hardship touches them.”
This is a vision that I had as I stood on a terrace in Croatia. My wife and I went there last year on our 25th anniversary. Before I went the Lord had shown me that I would meet someone there and that it would be significant, just did not know that He was talking about Himself. The whole piece was my vision, He gave me a new way of writing my testimony and of writing about coming into His presence, then the Word that He gave me for the church, I wrote in red at the end. I pray that this will challenge and convict you………….
They will gather together and throw in their gold and rise up and play, or in this case, fall down and play. You see the people are without leadership, and the Lord has with-held His rain. So the people have demanded gods to go before them, listen to what they said to Aaron…”make us gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we know not what is become of him. “
She put her head back against the wall and looking upwards told me that she was in no position to even try and refuse this. She was blown away that God had answered her and her husbands prayer so immediately (she did not know that I had messed around for several week) She could not wait to get home and share this with her husband. Higher critics could explain this in the natural, but the supernatural is God talking to His people, directing them and of course, His perfect timing.
A Call To The Remnant 