2Co 12:9 And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.
How many people that you know, glory in their infirmities? This chapter of 2 Corinthians highlights the difference between the one who boasts in order to elevate themselves, and the other who boasts in their weaknesses so that Christ might be elevated. There is a great chasm between the two camps. We see clearly in 2 Cor 12 that the power of Christ is manifested not by dreams or visions or even out of body experiences to places such as ” the third heaven, but rather the power of Christ is manifested in his humbled servants who can see and are not ashamed of their infirmities. Now why would this be? Surely the fantastic element of the supernatural would draw people? Yes indeed it does, but not to Christ. It draws them to the one who “boasts,” of them. Paul’s greatest desire is that the power of Christ may rest upon him and that all men would be drawn towards Jesus, not himself.
If you are looking for the difference between a true shepherd of Christ, or a hireling, listen to what they say. Many elevate themselves by telling stories of spiritual “adventures.” They want to show you how important they are in spiritual matters and will boast, over and over again, about these matters. Paul does the opposite. Listen to what he says that he takes pleasure in for Christ’s sake.1. Infirmities. 2. Reproaches. 3. Needs. 4. Persecutions. 5. distresses. He has fully grasped the tremendous spiritual truth that when we are weak then He is strong. The power of Christ rests upon those who understand that His grace is sufficient for us and His strength in us is “made perfect” by our weakness. The name it and claim it folks, the prosperity people cannot understand this. To them, healing is everything because in the end it is all about them. They desperately want the healing and their very lives are a denial of the sufficiency of God’s grace.The hirelings they follow desperately want any healing so that they can boast in that and elevate themselves.
Consider Paul and Silas in the dungeon. Were they not weak? Were they not reproached? Were they not persecuted? Were they not in distress? Yes indeed and so much more. Yet, incredibly, Paul says that he takes pleasure in these things. And this very incident in the dungeon proved beyond a shadow of a doubt that Gods word through Paul was more than just words. He lived this life. The power of Christ did rest upon him for this very reason. And this in no way inhibited the supernatural power of God, quite the opposite. It is from a place of glorifying God, whether we live or whether we die, that His perfect strength is demonstrated in us. Why do we see so few miracles? Because we do not embrace the sufficiency of His grace. We, self, must have what we want, what we consider we need. Our very lives seem to be all important when in actual fact all that is important is the glory of God. It’s in this glory that God operates. Brothers and sisters, when we can glorify God in our infirmities (The Lord giveth and the Lord taketh away, blessed be the name of the Lord) then we can manifest His perfect strength through us and show the world what it truly means to walk in the all sufficient grace of God as His power rests upon us.
Last night was a sleepless night for me. There was two lines that came to me in my sleep. “I’m walking in the shadow of an already setting sun.” I knew if I did not get up, that these words would not be remembered in the morning. Typically when I write a poem, the Holy Spirit will give me a line that represents the meaning He wants me to convey in words. It’s not usually in the middle of the night. It was a struggle as I was so desperately tired, but eventually I got up at about 3am and went downstairs and wrote the lines. This morning it seemed clear to me what the Holy Spirit was saying. He was speaking to someone, perhaps many, who look at their lives or a particular situation and it seems hopeless. It seems no good thing can come out of this despite your desperate prayers. So, this poem/word is to someone who has specifically asked the Lord a question about what shall become of their desperate situation. The old adage “its always darkest before the dawn,” seems to fit here. There is a dawn coming, the sun will rise in your situation, but in the depths of the longest night it is often hard to believe. To you who asked the question of God, He says to you “the victory is already won, right now your just walking in the shadow of it.”
I'm walking in the shadow
Of an already setting sun
I'm walking in the shadow of
A victory already won
And in that victory I'll arise
O death where is your sting?
I'll stand before the Lord of Lords
And this is what I'll sing
Hallelujah hallelujah
Hallelujah to my King
Hallelujah hallelujah
O death where be thy sting?
Now I look back at the shadow
And the shadow is no more
It's been swallowed up in victory
As I walk on through the door
It's an open door to heaven
A door no man can close
For the one who holds it open
Is the one who took the blows.
2Co 11:13 For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ.
The desire for authority and position is an ancient one. It marks humanity. Indeed, it marks the fallen angels and Lucifer who desired God’s position. He wanted to be exalted. He wanted to be worshiped, he desired an opportunity to be regarded as God. When he speaks to Jesus face to face in the desert, his true heart is revealed for out of the abundance of the heart the mouth speaks. In the three temptations of Jesus, the first two he refers to Jesus as “If you are the Son of God.” Yet the third temptation he drops that accusation and shows Jesus all the kingdoms of the world and tells Jesus that they are all His ” if you will fall down and worship me.” You see, he knew exactly who Jesus was and now we see exactly what Satan wanted. He wanted what was not his, he wanted Jesus’ position.
Paul says, in regards to the false Apostles “that I may cut off their opportunity to be regarded just as we are.” You see what the false teachers wanted? They wanted to be regarded like Paul. They wanted what Paul had. The false Apostles desired the position so that others would serve them. So that others would elevate them and so they would be held in high regard. In other words they wanted what their master, Satan, wanted, and in order to get that for him they would be turned into angels of light and ministers of righteousness. Now remember brothers and sisters, this is all happening in the “early church.” There is nothing new under the sun. For three years Paul warned about such men, night and day, with tears, calling them out, calling them, in effect, devils in disguise. The church of today could not handle such teaching. Paul would be banned from almost every pulpit in the world.
These false teachers would share about their hard times in order to get the sympathy (and the money) of the folks. And Paul says that they gladly put up with them, he actually says that “you gladly put up with fools.” He says to the Corinthians that they put up with these men even although they lead them into bondage. Even although they devour them and take from them everything that they have and even beat them. The very essence of religiosity was threatening to consume them and they were giving themselves over to it because it is easier to be religious than it is to die to yourself and rise again in the beauty of holiness. Paul tells them that what he is about to tell them is foolish. Yet, he tells them that if suffering were the high water mark of Christianity, then he had suffered much more than any of these men. Yet, he had suffered for Christ’s sake. And he counted it all as nothing so that he may be found in Him. If he was going to boast about anything, he would boast about his weaknesses so that Christ may be elevated. Brothers and sisters, mark those who elevate themselves. Only if Christ be lifted up, only if Jesus has the preeminence can we know that the Holy Spirit is indeed among us.
Men and women will always choose chains. They will readily accept being in bondage as long as they can exercise their baser desires. The anarchy of the heart and soul reign, and the civilized order that gave rise to the west, presents a true problem to the lunatics that have taken over the asylum. The madness that was contained within the walls of law and order and decency has broken loose. Where did we see this kind of madness in history? Caligula? Nero? In the French court prior to the revolution where the perverse plied their trade? In the halls of the English boarding school system that gave rise to all manner of perversion? And yet it was always contained. Hidden away in the shadows and the alleyways of our “decent society.” The word decent is described as conforming to the recognized standard of society, good taste, modest, as in behavior or speech.
This recognized standard is not particularly etched in stone or written down in a some constitution. It is more like an atmosphere. The prevailing wind of opinion. The rising or falling tides of what is or what is not acceptable. What is the recognized standard of our day? And who does the recognizing? Is it a collective? Once it was the religion of Christianity that defined and defended “decency.” Their decency was derived from the teachings of Jesus. It may have been, for the most part, all just religion, yet it held us together as a society and held back the purveyors of moral and spiritual anarchy. The old notions were enshrined in the law and the law was based upon the Word of God as its final arbiter, meted out no doubt by very imperfect men. Yet what was ever the alternative? To remove God, even the imperfect notion of God, from our laws and out of our national Zeitgeist? Then we had to replace it with another invisible agent. The invisible agent of self.
Self rules. Its not what displeases God anymore, it is what offends man. He does not want to be questioned nor judged by anyone. Women are equally guilty of this “self.” Men have wars and women have abortions, either way there is a slaughter. It is the children who always pay a price for the perversities of adults. Consider the last 120 years. 120 million killed in wars. In America alone, at least 64 million babies murdered. Death and destruction follow after self. 200 million souls lost in that time period. This far exceeds the deaths of all wars combined, in the history of humanity! How did it come to pass that our level of barbarism has risen to far exceed anything that has ever came before us? Yet we would never dream of calling ourselves Barbarians, but that is what we are. God is no longer the invisible agent that moves and restrains societies, self is. This is the generation that collectively worships self and has, with a very loud public voice, rejected God.
This is the great falling way. We are the Godless generation of the last days. In 2 Tim 3 this generation is described. Paul says that men would be lovers of themselves. One might argue that men have always loved themselves but Paul puts this in his descriptive list. This is a love of self far beyond anything we have ever seen before. He says that the Godless generation of the last days would be without natural affection. That phrase is the Greek word is astorgos which means to be have your heart hardened towards your own family. Consider the baby in the womb and the love of a mother for her child. A mothers love is legendary and yet the phrase that rings out from younger woman is “my baby, my choice.” Choice to do what? To kill it. Even in nature we see a mother bear would fight to the death to save her cubs, yet so much of humanity is now without even the very basics of natural affection. They are lovers of pleasure more than lovers of God, or even lovers of their own children.
Brothers and sisters, no matter what invisible agent the masses have given themselves to, we, the saints, have not nor ever will change. Down through the corridors of time all the way back to the cross, God has had His people, His remnant saints. They have oftentimes been persecuted by renegade societies and political and religious tyrants. Yet in all these things they have never bowed their knees to the gods of this world and the gods of this world are none other than the great god of self demonstrated in a throwing off of all restraints. Will the streets continue to be given over to lawlessness and anarchy? Yes. Will those who worship themselves trump all common decency and come after us? Yes. Yet, does God still reign? Yes He does. Does the truth still burn at the center of our hearts and flow like molten lava through our veins? Yes it does. If we are cut shall we not bleed mercy and forgiveness? Yes we shall. Does the cross of the Lord Jesus Christ still tower over all of humanity? Yes it does. Even the shadow of the cross burns into the consciences of men.
Where shall they run from this? They shall not run. They shall not hide and one day they shall come face to face with their own barbarity whether in this life or the next. We are a manifestation of Christ on the earth. When they see us they must see Jesus. Shall they fall at His feet or shall they call out “crucify Him.”To crucify His followers is an attempt to crucify Him afresh. And in those days we shall dwell in the shadow of the Almighty. He shall be to us a refuge and our High tower. With the armor of righteousness we shall stand fast in a day of culminating unrighteousness. Our enemies shall be those of our very household and but still we shall love. They will hate us with a perfect hatred but still we shall love. They will reject us and cast us out, but still we shall love. They will hunt us down and kill us, and yet…….we shall love our enemies. We shall not render evil for evil but rather we shall overcome evil in the victory of the cross and by the word of our testimony and we shall love not our lives unto death, the ultimate witness.
2Co 10:4-5 For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;) Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;
It is interesting to see the context of this very well known verse. Paul is addressing “some who think of us as if we walked according to the flesh.” He is talking about a certain group of Corinthians who do not hold him in high esteem. In fact, it is well known that they say “his letters are weighty and powerful but his bodily presence is weak and his speech is contemptible.” You see, they were judging him on his outward appearance. He was not tall, dark and handsome, and he had no motivational speaker skill sets. Oratory was not his wheelhouse. And so, comparing themselves among themselves, and measuring each other in an outward fashion, how the man looks, how the man speaks, they found Paul wanting. Yet Paul, although he walked “in” the flesh, as we all do, did not walk “according” to the flesh or war according to the flesh, quite the opposite.
Those who walk /and or war in the flesh create strongholds within themselves. They are argumentative and high-minded and exalt themselves against the knowledge of God. They have been taken captive by their own thoughts of themselves. They judge according to the outward appearance and what they all think of one another. It is pride in all its many forms and pride is a “high thing,’ or a high place in the mind. And the thing about the high place of pride is that there is only one way to go from there, they must fall. When Paul comes, by the power of the Holy Spirit, he will use the mighty weapons of God to pull down, or cause to fall, the strongholds. These are the fortresses that exist within the mind and soul where pride dwells. By the wisdom of God Paul will demolish their arguments and ever other high thing that exalts “self,” over Christ. Coming against these men by the authority given by God is Paul operating within his sphere of influence, for it is God who commends Paul, God that anointed Paul and God who appointed Paul.
So brothers and sisters, let us glory in God and compare ourselves to Him. Let Jesus be the high water mark. Never compare yourselves to anyone but rather strive to imitate God. Eph 5:1 tells us to imitate God. 1 Cor 11:1 tells us to imitate Christ. Be followers in His footsteps. Do not compare yourself to someone else, for you may compare favorably when comparing one with another. Yet when compare ourselves to God it is always a humbling experience and should be. When we keep this short account brothers and sisters its keeps pride at bay. It never allows us to exalt ourselves or indeed any other man. If you shall glory in anything, do not glory in yourself or any other man or woman but rather glory in God. In glorifying God and keeping ourselves humble in our own sight and in the sight of the Lord we are being raised up and equipped with enormously powerful spiritual weapons that is more than able to pull down on the spiritual strongholds of men and their high places. When we walk in this manner, God Himself will raise us up to dwell in high and lofty places where He fellowships with the lowly and the contrite.
2Co 7:1 Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.
What promises do we have brothers and sisters? This is actually what one would consider a bad break. This should have been the last sentence of the previous chapter and the promises Paul was alluding to was the fact that the Father promised to come and dwell in us and walk among us. He promised that He would be our God and we would be His people. He said He was going to be a Father to us , praise the Lord, and that we would be His sons and daughters! What magnificent promises to those who separate themselves as unto the Lord. What an exhortation from Paul to therefore “cleanse ourselves,” from all filthiness of the “flesh and spirit,” that we might be “perfecting holiness in the fear of God.” Now brothers and sisters, this is the plain reading of the Word. And yet there are whole sections of Christendom who would reject this entirely out of hand.They would say that all sins, past, present and future are already dealt with. They would reject the fact that we are called to cooperate with God. We have our part to play and Paul just laid out that part.
Paul tells us that he was exceedingly joyful in all his tribulations. He was walking in the promises of God. He tells us that he and his brothers and sisters were troubled on every side, yet he was walking in the promises of God. Outside were conflicts, inside were fears but, and here is that beautiful word he says “nevertheless,” God who comforts the downcast comforted us. He was walking in the promises of God. No matter what fires we walk though or what troubled waters we cross, God is with us, He dwells in us. He has received us and we are His sons and daughters. The comfort of the Holy Spirit quells every raging sea. The power of the Holy Spirit clothes us with the armor of righteousness. The beauty of His Holiness causes our hearts to be tender and patient and kind, just as He is with us. And we never want these manifestations of the Holy Spirit in us to be quenched. We need Him, every hour we need Him. Day by day He is our strength, He elevates Jesus us in our hearts for He is the joy of our salvation.
And so what is the process of cleansing ourselves from all filthiness and perfecting holiness in the fear of the Lord? In this very chapter Paul tells us that Godly sorrow leads to repentance and the sorrow of the world leads to death. Paul tells us that the Corinthians sorrowed in a Godly manner. He said that their sorrow produced in them great diligence, the Greek work being “spoude” meaning speed. He then says “what clearing of yourselves.” the Greek word for this phrase being “apologia,” where we get our word “apology,” from. With great swiftness they rushed to apologize to God once they had been convicted by the Holy Spirit through Paul. Against God alone had they sinned and with the utmost speed they desired to “clear themselves,” by apologizing to God. In all these things and with great zeal and earnest desire, they fell down before the throne of Grace and cried out to God. In this manner they did “cleanse themselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.” Nothing has changed brothers and sisters. Its the same today as it was in ages past.
For I acknowledge my transgressions: and my sin is ever before me………..against thee, thee only, have I sinned, and done this evil in thy sight……..behold, thou desirest truth in the inward parts…………..Hide thy face from my sins, and blot out all mine iniquities. Create in me a clean heart, O God; and renew a right spirit within me. Cast me not away from thy presence; and take not thy holy spirit from me. Restore unto me the joy of thy salvation; and uphold me with thy free spirit (Psa 51:3-12)
I very rarely give the premise of a poem. Poems should speak for themselves. Poems can say a thousand different things to a thousand different people. A poet reaches into his heart and speaks of what he knows and presents a piece of his heart to others. What is common to him is common to humanity. When he expresses this, it touches others for they recognize that joy and pain and even agony that is common to all of us to one degree or another. Yet I would like to say a few words about this poem that I have written. It is my testimony of being saved. It is where I was. I had come out of my childhood a thoroughly broken human being. And long before my 21st birthday I had buried a son, been homeless, held my second son in my arms who had just been burned over 60% of his body with third degree burns, and suddenly I was gone. I had slipped away beneath the darkness. Into the depths of wrecked humanity. I “knew,” I would not leave this place.
And it was this “knowing,” that was the atmosphere of my own personal hell. It is impossible to convey this place of lost souls. I had walked out of the fire of my childhood and onto broken glass. And suddenly the mind is overwhelmed and you slip away. And so the poem describes a shaft of light that doggedly pursued me. I knew it was there, I ran from it. It was, of course, my Jesus. And he pursued me to the gates of hell. I cannot really describe my encounter with Him. It was an agony, for I could see myself. I, who would have destroyed every mirror in the world had to face what I had become in the incredible light of Christ. And right there I wanted Jesus to look away from me, I did not want this magnificent majestic perfect beauty of Holiness to look on something so deformed by sin. And yet He looked, despite my sin. “I love you.” And in a single moment, I was free. And so, the poem is about my journey to the light. If you know someone who is lost in the depths of darkness, maybe you could share this with them. There is but a single hope in Christ.
If my heart cries out, Lord will you hear me?
If I come to you, Lord will you see me?
What could be worse than the darkness where I stand?
To reach out through the darkness and discover there's no hand
The greater terror than the darkness of the night
Is to consider the possibility that there really is no light
To be so consumed by darkness that there is no way ahead
Is to walk in lockstep with the lost, to walk with the walking dead
Yet all along there was but a single shaft of light
That followed through the fire and was with me in the night
I ran and ran and ran from this but yet it followed me
Even to the ends of the earth and to the depths of the bottomless sea.
I had taken the wings of the morning and fled into the night
I had plunged to the very gates of hell, yet it kept me in its sight
Even in this darkness it still was light to me
I could sense that somewhere in this light I could yet be free
And so with trembling agony I stumbled to the light
I had ran with the forces of chaos and now I had no fight
So my heart cried out to Jesus "Is it true can I be free."
And in a single moment He was standing there with me.
And oh what an agony to to be this near to Him
I could see my lost humanity, that I was drowning in my sin.
And with my very last breath, He had indeed heard me
The light had come to take me home, the light had set me free.
A sister in the Lord sent me an article about about someone who had visited a church and it was dark. Now, the author was speaking of physical darkness, the lights were turned down so low that she could not read. The irony was not lost on her that the opening song was about the Lord being the light in the darkness The last time I was at a church it was also dark. It had stadium seating as they do in the cinema. It was not dark when I entered, but soon enough the lights were dimmed, I guessed the “show,” was about to begin. Now why are countless churches operating in the dark? Could it just be a trend? Another fad? An attempt to appeal to a younger generation? Or, could it be as simple as the fact that this darkness truly represents their spiritual state? I tend to go with the latter.
“Entertainment.” Without the presence of God we must entertain the masses. So, just like the movies and secular concerts, we dim the lights and highlight the platform, put a spotlight on it. The platform in and of itself is an idol. I believe Luther tore down the idol of “The Eucharist,” and helped raise up the idol of the pulpit, the platform, the elevated place. People can sit in darkness because nothing is required of them. All the “action,” is taking place front and center and elevated. Then add the dry ice smoke machines and you have the whole ghastly package. Entertainment rules supreme, concert style worship and dimmed lights make sure the spotlight is on “the front.” Actual congregational worship and the proper 1 Cor 14 setting is dead, and in its place Hollywood rules supreme. Hollywood meaning that which is contrived is made to look real. May God bring down the curtain on this abomination.
2Co 6:17 Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you,
In this chapter Paul lays out the marks of the ministry, how we shall be known. As ministers of God, meaning the Body of Christ and all of its many members, who seek to live Godly in Christ Jesus, we shall be patient in the many tribulations that we will surely face. And here are just some of the many situations that we are commended to be patient in, as opposed to living your best life now. In needs, in distresses, when we are beaten for Christ and imprisoned for His sake. In working with our hands, in revolts and rebellions, in sleeplessness and in fastings. We shall be known for our kindness and our sincere love as we walk though all of these situations, showing Godly wisdom and sharing the knowledge of God in all places and to all people. We shall walk in the power of God and by the armor of His righteousness. We shall be honored but we shall also be dishonored but we shall be gracious in both states. Men will say good things about us, but equally many men will dishonor us with lies and false accusations. They will say that we are deceivers and agents of the devil himself, but no matter, let us continue to be patient. The remnant people of God will know of us but for the most part we shall be unknown.
To the world it will seem that we are cursed and are dying but we are blessed and we are walking in the true abundance of eternal life. It will be seen that we are men and women of great sorrow, and indeed we shall suffer the sorrows of this world but we rejoice in the glory of Jesus and in the sure knowledge of the eternal Kingdom of God. It will seem to many that we are poor and wretched and blind but we are truly rich in the treasures of heaven which were purchased in the midst of the fire by the hand of Christ Jesus. We are clothed in the white garments of righteousness and holiness and our blind eyes have been opened to see the glory of God and to gaze up into an open heaven. It seems to the world that we have nothing, but in the reality of the Kingdom of God we possess all things through our Lord and Savior Jesus. We who suffer with our Lord shall rule and reign with Him in the heavenlies and this our heart knows well. We have a peace that surpasses all understanding. We have a contentment that the world knows nothing of because it is not based on any worldly things. Now brothers and sisters, what has just been here described is the common walk of the genuine saint.
We must walk in Christ alone and find our fellowship with others of like mind. We must not be unequally yoked. For what fellowship has righteousness with unrighteousness? Can we fellowship with those who are willful transgressors? Not according to the Word. What communion can light have with darkness? For those who are in the light walk in the light and they have fellowship one one with another. Does Jesus and the devil have fellowship? Is it possible for believers and unbelievers to walk together under the banner of Christ? Brothers and sisters, it is incumbent upon us to understand this, the weight of these directives fall upon us in this matter of fellowship. In this day and age of watered down Christianity, a Christless and crossless Christianity, it is up to us to find the saints who walk as Paul admonished us to walk in this very chapter of 2 Cor 6. God Himself says, no rather He commands, in the very context of this chapter, that we are to “come out from among them and be separate and do not touch what is unclean.” In following these commands He promises to receive us and that He would be our Father and that we would be His sons and daughters. He promised to dwell in us and walk among us where two or three are gathered together in the mighty name of Jesus, and He will be our God and we shall be His people. Glory to God!!!
You have been my shelter Lord..............
When the rain fell from the sky
When the rivers they ran dry
When peace had fled from me
You have been my shelter Lord, in the midst of the raging sea.
You have been my shelter Lord.............
When I just could not go on
When the night had lost its song
When I was down upon my knees
You have been my shelter Lord when you heard my anguished pleas.
You have been my shelter Lord............
When the wilderness sapped my soul
When I had lost control
When there was no way ahead
You were indeed my shelter Lord when you suffered died and bled
You are my Rock my strong high tower
My song of praise in the midnight hour
My holy place my tabernacle
You broke every chain and smashed every shackle.
2Co 5:5 Therefore we make it our aim, whether present or absent to be well pleasing to Him.
Whether we live or whether we die, our aim, in this present reality, and the Kingdom to come is to glorify God. It is explained to us that we walk by faith and not by sight, we are confident, yes even well pleased, that to be absent from the body is to be present with the Lord. To walk by faith is to gather to ourselves an eternal weight of glory. To trust in God, whether we live or whether we die is well pleasing to God. How many of us can truly say that our greatest desire is to be “absent from this body” so that we might be present with the Lord? This state of mind and soul and body is well pleasing to the Lord. We overcome the enemy in this life by three fundamental elements. The Blood of the Lamb. The Word of our testimony. And we love not our lives unto death.For we know that when that time comes for us that our “mortality shall be swallowed up by life.” We shall be clothed in robes of immortality.
We experience a portion of eternal life here in our present mortality. We have glimpsed it. We have touched it. We have tasted it. Perhaps just a moment here, or a vision there, but we know the unmistakable marks of the Kingdom in the depths of our hearts. It creates in us such peace, not the kind of peace that the world has, the world can never have this peace. It creates in us a sure knowledge and a blessed hope of the coming reality, when our redemption is complete , body and soul. Where this corruptible flesh is raised in-corruption. We walk in the power of God, having overcome this world in Christ. And if we have truly overcome in Him then we know that this present reality is but a vapor. We desire, above all else, above family, above friends, above country, to be with Him. To be where He is. What holds you back saint from walking in such power? Let it go and take hold of that eternal hand.
2Co 4:6 For God, who commanded the light to shine out of darkness, has shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.
Isn’t it so comforting to know that God commands light to shine forth from darkness? The greatest darkness the world has ever known was the gross darkness that fell upon the earth as Jesus hung there on the cross. An earlier example of such darkness was the ninth plague on Egypt when the darkness was so total that the Egyptians had to feel their way around. A darkness that renders you blind. A darkness that causes you to see no way ahead. An all consuming darkness. This was the darkness that surrounded Jesus and He cried out in great despair. And then finds the way forward “Father, into thy hands I commend my Spirit.” And God commanded light to shine forth from darkness. What looked like a terrible defeat was actually the greatest victory there has ever been.
Many of you reading this will know something of this darkness. You will have experienced great despair, maybe even of life itself. Brothers and sisters, you are in good company. While most difficult, this is common to the saints who walk the narrow path. Oftentimes in our journey we shall experience great trials where there seems to be no way ahead. You might be there right now. “Father, into thy hands I commend my Spirit.’ This is the way forward through the gross darkness.You may be hard pressed on every side yet you shall not be crushed. You may be in despair, even unto death, but you have a High Priest who knows this and Paul and others who experienced this very thing, and like them you shall not drown in this despair, the Hand of God will hold you, the anchor will hold in the storm that rages. You may be struck down and afflicted, but you shall not be destroyed. Light shall indeed shine forth from the darkness of your situation.
Therefore brothers and sisters, do not lose heart. Even though your outward appearance may be perishing, the spirit within you is being renewed one day at a time. This momentary affliction, life itself, is but a moment in the vastness of eternity. Look brothers and sisters, look with spiritual eyes and see what cannot be seen. See the eternal glory of God. While we continue to look upon the glory of God and our eternal walk with Him, rather than look to this world with all of its sin and decay, including our own bodies, then we begin to store up for ourselves an “eternal weight,’ of glory. Do not lose heart at your trials and afflictions, for we are called to such things. For we who live are always delivered to death for Jesus sake, that the life of Jesus may be manifested in our mortal bodies. Can you see the truth of this brothers and sisters? Light is shining forth out of the darkness of our flesh by the very commandment of God. For we have this treasure in earthen vessels that the excellence of the power of God may be seen by men. We, the saints, are a manifestation of the light of God to a dark world.
There is somewhat of an inevitable loneliness of the walk of the saint who has stepped behind the veil so to speak. Certainly it has always been this way. Yet in these days this loneliness the saint feels, this isolation that plagues him can only get worse. For part of this loneliness has always been associated with separation down through the corridors of time. In every age every group of saints has faced the challenge of their time and they faced it, for the most part alone or in smaller groups.
Now why do I say that it can only get worse? I believe that it will only get worse because this world is growing darker, darker than it ever has been before. Before it is all over, right will have become wrong, day will have become night and every saint who has walked in the garden of the Lord’s heart will be more isolated that any group of saints have ever have been in the past. Every saints yearns for deep genuine fellowship. It abides within the depths of who we are. Yet there is something that is deeper still, its an unyielding powerful force that grips us. It lies at the very center of who we are. If we could see with spiritual eyes into the deepest parts of who we are we would see this. What is it? Its a gift that we received upon which everything stands. It is the Truth and our love for it.
And with all unrighteous deception among those that perish, because they received not the love of the truth, that they might be saved. And for this cause God shall send them strong delusion, that they should believe a lie: That they all might be damned who believed not the truth, but had pleasure in unrighteousness. (2Th 2:10-12)
It is such a serious thing is it not, the truth? By it we stand or fall. Those who receive the love of the truth are saved, those who do not, perish. Now, if you have received the love of the truth, nothing will compel you to give it up. You have received it as a gift from God Himself and it burns in your bones. This is why there is more loneliness ahead in this world for the saint. For the world and indeed much of Christendom has turned its back on the truth. They are willing to trade the truth for the love of man and the acceptance of the world. We know that perfect love casts out all fear. This love, which we saints have received will do its perfect work. It will keep us in power and give us a mind that is not shaken by circumstances, a heart and a mind that stands upon the unshakable Word of God. Yet not just the Word of God but the dynamic reality of the presence of God.
And that is the separation. Only in like-minded saints can we ever find fellowship. Only that kind of fellowship moving forward will be acceptable. The reality is that there is an ever-widening gap between those who call themselves followers of Jesus and those who have seen as opposed to heard. On the road to Emmaeus two saints said ““Were not our hearts burning within us while he talked with us on the road and opened the Scriptures to us?” The Holy Spirit opens up the Word to His saints as they encounter the living God in their hearts. He leads them and He guides them and at the bottom of it all is Truth and the saints love for it. What is Truth? Jesus is Truth and in that Truth He give us life and that more abundantly and He shows us the way. If that way leads us down the dark and narrow road of circumstances and loneliness, then that will not stop us from going down that road.And so the gap indeed widens for the genuine saint who has received the love of the truth.
The world and all of its ways have forced itself into Christendom and demands allegiance. Not total allegiance to begin with for that old serpent is far too wise for that. Just a foothold, juts a little foothold that’s all for today, but tomorrow comes the stronghold and then the stronghold becomes the base from which total dominance of all the land becomes a reality. The genuine saint flees away from all of that and will find less and less places of refuge until at last he has no where else to run. Yet the man or the woman of God has found a hiding place that can never be conquered or taken. It is the high tower of the Living God. It is the shadow underneath the wing of the most high. It is the secret garden of the heart of promise given to us. There we walk saints. It is a place where we know. It is common to us. I have met saints from all over the world who ” know,” this place. And my spirit witnesses with theirs and theirs with mine.
There are but two worlds, two realities. This world and the Kingdom of God. When the Lord returns, which world will He find us in? Each world is exclusive and demands total loyalty. We are witnessing the stripping away of all of the pretense of this world. There is more stripping to come as the master of this world exposes himself for who and what he is. And antidote to this world and the father of lies is the Truth and our love for it. Let us stand fast in the coming days and follow the passion of our hearts no matter where it leads us. In the end, it is better to have fellowship with God than to be friends with the world. In the world people gather round a flag pole. In the Kingdom, saints gather round the truth. It is the fire that will keep us warm as the bitter cold winter of the worlds discontent fast approaches its inevitable end.
2Co 3:18 But we all, with unveiled face beholding as in a mirror, the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.
Moses ministry is here described in this chapter as the “ministry of condemnation,” and it is compared to the ministry of the Holy Spirit, the ministry of righteousness. If the first glory was the ministry of death, written and engraved on tablets of stone, then what is the glory of the Spirit, etched into the hearts of men? If the glow from Moses face was so glorious that it had to be veiled, what say you about the ministry of life? One is death and the other is life. One is the sureness of our sin and the power of it, the other is the deliverance from it and life anew by the power of the Holy Spirit! Therefore since we have such hope we are called to speak boldly. To proclaim His marvelous truth. To testify of the life that is in us. His life, His glory, His holiness, His righteousness. . The world will know that He loves them and that He sent His only begotten Son to save them when they hear and see Christ in us, And all of this unveiled, nothing hidden.
When we turn to the Lord, then the veil is taken away. In the beginning we were made in the image of God, yet we never had the indwelling glory of God. Half a man at best, like the men raised in the valley of dry bones yet without the breath of the Spirit flowing from the depths of our heart. Now, we who are born again by the Spirit of God, with veil removed, walk in the glory of His righteousness, raised from the dead just as surely as Lazarus. So when we now look in the mirror we see the glory of God! You are the glory of God, God dwells in you. We are a manifestation of Christ on the earth. We are not little gods, we are in and of ourselves nothing, but Christ in us is everything! Are you living in the glory saints? We are being transformed into the very image of Christ from glory to glory by the Spirit of the Lord. Never forget who you are. Never forget the life that is in you. Never for a moment deny your son-ship. Never forget that He that has begun this good work in you is faithful to complete it. The devil will whisper otherwise, he is a liar.
Manna fall from heaven Lord and feed my hungry soul
Feed the very depths of me that I may walk on whole
Living waters flow through me and quench my raging thirst
For I am now redeemed by you, I who once was cursed
Speak to me when I am low, that I may rise again
Touch me in affliction Lord, deliver me from pain
Rend the heavens and come down and light the way ahead
For I have been delivered Lord, I who once was dead
Consume me with your presence Lord and cast out every fear
Lead the way through troubles Lord and dry up every tear
Lift my eyes to the cross once more that I might see the cost
For I was purchased by Your blood, I who once was lost
Speak but a single word to me it is not by bread alone
A vision of your majesty and the glory of your throne
The beauty of your Holiness your splendor is all I find
I see you high and lifted up, I who once was blind.
In 1544 there occurred what became know as “The great debasement.” Ushered in by an impoverished Henry V111 in order to increase his revenue, he simply put less gold in a coin but maintained its face value. Gold was reduced from 23 karat to 20 karat and the amount of silver in a coin was reduced from 92.5% to just 25%. There was somewhat of an out cry but for six years this policy prevailed, thus debasing the value of the whole currency, it was ye old inflation.
Part of Solomon’s treasure was three hundred shields of gold. (2 Chron 9:16) It was only a small part of his treasure but it was worth a vast fortune in today’s money. When that treasure was foolishly handled and displayed in pride and arrogance under Rehoboam, Shishak, King of Egypt came and took them all. The divided Kingdom could not stand against the might of Egypt. Rehoboam’s solution was to make 300 shields of brass. As the rising sun glistened on the brass shields, from a distance no one could tell that it was not gold, but it was not gold, it was a poor substitute.
Today’s brass is dimmed lights, smoke machines, stadium seating, concert style worship, flashing lights and laser shows. Add to that salesmen pitches and the power of positive thinking and “sermons,” by men who could easily be self help gurus or motivational speakers and the brass is complete. When the real treasure is gone, the presence of the Lord, then the replacement is brass and if that replacement is brass then the heavens above them is brass.
The riches of our dwelling place is in the Lord. The beauty of dwelling with Him produces the finest gold of unconditional love. The walls of our dwelling place are encrusted with the jewels of forgiveness and mercy. The windows of our dwelling places are draped with meekness and humility. Trophies of grace hang on every wall. They are framed with the finest materials of patience and kindness.He is our exceeding great reward and His presence is pure gold that can never be devalued by men. It is the riches that will last throughout eternity. We have no brass heavens above us, rather we have an open heaven. And from that open heaven it rains and the skies are rent and down flows the treasure of Heaven, God Himself!
2Co 1:8 For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were burdened beyond measure, above strength, so that we despaired even of life:
It is quite astonishing to see the transparency of Paul here. How many leaders would acknowledge such a depth of despair, even of life itself? How many saints would acknowledge this to each other? Especially men. Most of us are raised to be strong and to keep our innermost thoughts to ourselves, but here is Paul laying out his heart, his fears, his insecurities for everyone to read. And yet even in this he is teaching, he is becoming all things to all men so that he may comfort them. We cannot truly comfort others unless we can be honest and transparent. Once someone realizes that you have walked through the same fire as they have , they sit up and take notice. Paul assures us that his hope for you is steadfast because he knows that as you enter into the sufferings for Christ sake, you shall also enter into the consolation of Christ.
And how glorious is that consolation! Just to be known by Him, just to know that He knows what you are going through. To know that He stands with you in the midst of it all, then we trust Him. And that trust is our strength. It is that trust in Him that sees us through the fires. It is that trust in Him that elevates us above the storm. It is that trust in Him that causes despair to flee and be replaced with a blessed hope. To see Him in the midst of it all is to live. We know that the One who delivered us from the world will deliver us still from all of our calamities. And when He does, we then comfort others, who are going through the dark valleys of life and who are suffering for the cause of Christ, with the same comfort we ourselves were comforted with.
1Co 15:55 O death, where is thy sting? O grave, where is thy victory?
What a glorious declaration! When our corruptible bodies are raised in in-corruption and our mortal bodies have put on immortality, there shall be a majestic shout that spans the heavens, that fills the very corners of everything that exists “Death is swallowed up in victory!” And while that is yet to come for those of us that are mere mortal men, we saints have already realized this in the blessed hope we have in the risen Christ. The echos of that truth reverberate to the depths of our spirits. Can you sense it even now saints? Can we say to death that we know its end? Where now lies your sting O death? Hell, where is your victory? It has been swallowed up by the greater victory, the victory of life over death, the victory of the Risen Christ” The first to rise but not the last!
If we only had hope in this life then what pitiful people we would be. Yet all of our blessed hope lies in the life to come. Christ has risen from the dead and He has become the first-fruits of those who have died in the last 2000 years! The time is coming soon when the Lord Jesus Christ delivers the Kingdom to God the Father, when all rule and all authority and all power comes to an end. All enemies will be put underneath the feet of Christ by Christ and the very last enemy shall be death! And when all these things have been made subject to our Lord then He Himself shall also be subject to the Father who had given Him all authority, that God may be all in all! These things are yet to come brothers and sisters but we live in the victory now. We shall die, but we do not fear death for Christ has overcome death. Hell exists for those who choose to go there, but we saints live in the victory of life over death, heaven over hell. Eternal life over eternal death. This is the victory that was and is and is to come. We have awoke to righteousness and we now walk in the beauty of His holiness, glory to God.
1Co 14:24 But if all prophesy, and if an unbeliever or an uninformed person comes in, he is convinced of all, he is judged of all:
Note the word “all”. Over and over we see the word all. And again in verse 31 we are told “for you can all prophesy that all may learn and all may be encouraged. Six times in two verses the Scriptures hammer home the truth “all.” Genuine saints are all priests in a royal priesthood. We are a chosen generation, a royal priesthood, an holy nation, a peculiar people;that ye should shew forth the praises of him who hath called you out of darkness into his marvelous light! (1 Pet 2:9) All the saints have been called forth to cry out the praises of the One who called us out of darkness to show the world His marvelous light. We are His excellent ones. Specifically anointed to move under the manifestation of the Spirit and speak as He leads us to speak. And when we do as we are instructed to do , then, according to the Scriptures the unlearned or the unbeliever will fall down on his face and worship God because the secrets of his heart was revealed and he shall then reports to all that “God is truly among you.”
This is the plain reading of the scripture saints. To do it any other way is to be in direct conflict with God. To sit under the clergy/laity system is to directly violate the principles and the instructions here laid down by God Himself. What audacity to think we know better. The greatest injury perpetrated against the Church was robbing the Body of its fellowship, of its actual breaking of bread, its communion together. How it fellowshiped together, how it gathered together, how it worshiped together under the auspices of the manifestation of the Holy Spirit, who oversaw, who hovered over all things, all of this was rejected by the professional clergy. To wait upon the Lord so that only He speaks, is the simple gathering of the brethren. Let us wait upon the Lord. Who shall He speak through? What shall He say? How will He encourage us? How will He discipline us? What song shall He have us to sing? The Holy Spirit knows all this and empowers all of this by being manifested among us through “all.” Not one man.
The devil himself has worked feverishly over the centuries through religious hands to tear down what is real and erect empty meaningless rituals that are then idolized. The modern day church is like a ship at sea that has lost its power and is now driven by the winds and the tides and the currents of the world. Lost and drifting, waiting to be swamped by the next big wave, the next modern thing, the next hellish doctrine of the world. And yet the true Body of believers are still operating under power, the power of the Holy Spirit manifesting Himself in our lives. The day is coming soon saints, when the pressures from a very hostile world will draw us back together. The weak will fall away, the feeble will fall away. Lovers of the world more than lovers of the Lord will fall away. Little by little the saints are being purged from the world and this is good, the hand of the Lord Himself is doing this. We shall come back together, and we shall worship as we have read in 1 Cor 14. The great persecution will soon be upon us but the gathering of the saints takes place at the same time. We shall truly be united in our sufferings and in the persecution. And there we shall find the same power that stopped the mouths of lions, that overcome the fiery furnace, that shook the prison and turned the whole world upside down.
1Co 14:37 If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.
I will probably have a couple of devotionals on this chapter. I believe it to be one of the most important “chapters,” in the NT. Nowhere else do we have such a description of an early gathering service. Paul clearly states that what he is saying in regard to these matters is ” commandments of the Lord.” He further states that if you believe that you are a ” prophet or spiritual,”or leaders among the brethren then you must acknowledge the things of which he has just written about. And what has he just written about? He has just relayed to us “commandments of the Lord,” as to how a service should be conducted. To ignore Paul in this is to actually ignore God. He ends the chapter just as he begins it by saying “therefore brethren , desire earnestly to prophecy and do not forbid to speak with tongues. Let all things be done decently and in order.”
Before I begin to talk about the manifestation of the Spirit among us in the service, in all its many demonstrations, we must speak to the purpose of it all. The purpose of the manifestation of the Spirit among us in the service is primarily for edification. The word edification or to edify is mentioned five times in this one chapter. Those who come to Christ must be fed. We know that God Himself fed the children of Israel in the desert. Manna fell from heaven and water poured forth from the Rock. If it were not for the supernatural hand of God, all of the children of Israel would have starved in very short order or returned to Egypt. Now, in the NT God also feeds His children, and just as the children of Israel in the desert, we too shall die if He does not feed us or we shall turn to the world. We must be edified. He who prophecies speaks edification and exhortation and comfort to men.( 1 Cor 14:3) For he who prophecies is greater than he who speaks with tongues, unless indeed he interprets that the gathering may receive edification. (1 Cor 14:5) Even so, since you are zealous for spiritual gifts, let it be for the edification of the gathering. (1 Cor 14:12) Let all things be done for edification. (1 Cor 14:26)
So brothers and sisters, you see the clear purpose of the manifestation of the Holy Spirit among us as we gather. It is to edify us. To feed us, to build us up. To strengthen us. If we are not edified then we are not fed. If we reject the clear commandments of God then we are not fed. A intellect will not nourish your body, it needs to be fed spiritual food. God has, in His great wisdom, laid out how we shall be fed and from what source we shall be fed from. He is the source. He alone. We are not building up the intellect, we are strengthening the inner man. The spiritual man. And He can only be fed in the prescribed manner. Jesus says to the devil in the garden that man does not live by bread alone but by every word that proceeds forth from the mouth of God. And so our singular source of spiritual food comes from the Word of God and the mouth of God. And how then does this happen? By the manifestation of the Spirit in our midst when we gather. He edifies through the prophet. He edifies through the word of knowledge. He edifies through the word of wisdom. He edifies through the interpreted tongue. He edifies through the Word. He edifies through a teaching. He edifies us in worship as we sing praises unto Him. In all these things, and more, He speaks to us and His words are life. They feed the deepest parts of who we are that we may rise up and be strong in the Lord and in the power of His might. It is by His Spirit alone we are fed. To reject this is to starve.
A Call To The Remnant 