When my wife and I came back from vacation, we discovered that one of the plants that stands guard at our door, had been over-watered. The one on the left was fine, and flourishing, the other had wilted and the blooms were dying or dead. When we researched what had happened, it seems that if you over-water a plant to this extent then the soil will be rancid and the roots themselves will be rotting from the bottom up. There is a slight chance that you can save the plant, but only slight. It involves uprooting the plant and laying it to one side, removing all of the soil, cut away as much of the roots that you can, then replace all of the soil and replant it.
We did this and just as the research suggested, the soil was rancid, so bad that we had to wear masks as we removed it. The roots were rotten almost all the way to the top, we cut them away. And now the replanted plant will either live or die, no one knows. Can I suggest that the Western world is over-watered. We are rancid as we drown in our abundance. The very roots that held us are rotten from the top on down. The flowers of our culture are dying on a rotten vine. There is drastic change to come. There is an uprooting so that which can be saved and shall be saved. The soil which has held us will be removed. The roots of everything we know is being cut away. We shall be replanted in different soil.
Will you survive the cutting brothers and sisters? Shall you resist it? The old soil is being shoveled away as we speak. The saints of God shall be ripped away from this world and all its hold upon us. We shall be laid bare and put aside while the Master deals with what is left of this world. We shall not be watered for a time. It is vital that we “dry out.” Think not that we have been abandoned. We have not, but it will seem that way. This time of of our troubles is for our saving.
The new soil will be rich and deep. It will be watered by the blood of the martyrs. The name of the new soil is persecution. And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations. Can you hear the drumbeats of war brothers and sisters? A war that for all intents and purposes will be one that we shall lose. For a time it shall seem that all is lost. Not just for a day or a week or even a month, this season shall be much longer than that. It will be long enough to make you doubt everything that you have ever believed. You will be tried in this.
Yet God has cultivated a people for Himself. They have a few banners that fly over their lives and the battles they have waged. One of the banners that flutters in the wind of the Spirit says “Even if He kills me, yet will I trust Him.” Another banner reads “For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord’s.” There are two more banners. One says ” And they loved not their lives unto death,” and the last one reads “If God does not deliver us from the fire, let it be know, we shall never bow down to the gods of this world.”
It is these saints that shall survive the uprooting. All others shall die in the rottenness that is this world. This mindset of the saint is to glorify God. It is to yield and to surrender to His will for their lives. It is what the Master wants that is all important. It is His desires that fill the hearts of the saints. It is their blossom that causes color to exist in another-wise black and white world. Shall the flower bloom? Shall it survive the trauma of the uprooting? Some will, most will not. In the end, the heart of the matter is revealed as everything is stripped away. It cannot be otherwise. The heart of the matter, the only heart that matters is the Heart of God the Father and Christ His Son. Let us be found there, even if He slays us. For the things that we see are temporal and of little value, but the will of God is eternal and flowers in the heart of His children.
I was made to see, that if ever I would suffer rightly, I must first pass a sentence of death upon everything that can be properly called a thing in this life, even to reckon myself, my wife, my children, my health, my enjoyment, and all, as dead to me and myself as dead to them. The second was to live upon God who is invisible as Paul said in another place the way not to faint is to “look not upon the things that are seen, but at the things that are not seen, for the things that are seen seen are temporal, but the things which are seen are eternal (John Bunyon)
Our brother John discovered the great depths of what it means to serve God with all of your heart. He knew he was going to suffer, and suffer indeed he did for the cause of Jesus. And yet, to “suffer rightly,’ he must count all things as loss. All the things of this world must be dead to him and he must be alive to God. This in no way meant that he did not love his family, clearly from his writings the opposite was true. Consider his agonies of knowing that his wife and family suffered greatly, especially his young blind daughter, because of his stand for Jesus. It tore him to pieces…….
“The parting with my wife and poor children hath often been to me in this place (prison) as the pulling of the flesh from my bones……I should have often often brought to mind the many hardships, miseries and wants that my poor family was like to meet should I be taken from them, especially my poor blind child, who lay nearer to my heart than all I had besides; Oh the thoughts of the hardship I thought my blind one might go under, would break my heart to pieces.”
You see brothers and sisters. Bunyon’s faith that led him to prison and his knowing that he must die to everything of this world, including his family, was not the actions of a cold, religious stoic man, quite the opposite. Amazingly, John could have spared himself the 12 years in prison and all the suffering he undertook and that of his family by simply recanting his faith. He could have walked out of prison at any time. How cruel the enemy is. Yet here is what he said in that regard ….
“If nothing will do unless I make my conscience a continual butchery and a slaughtershop, unless putting out my own eyes, I commit me to the blind to lead me, as I doubt not is desired by some, I have determined, the Almighty God being my help and shield , yet to suffer, if frail life might continue so long, even till the moss shall grow on mine eyebrows, rather than to violate my faith and principles.”
John would suffer the loss off al things rather than to violate his conscience in regard to preaching the Word of God. It did not come easy, it was in fact an agony, yet his great desire was to “suffer rightly.’ How then brothers and sisters, should we live in such a dark age as ours? Should we not also desire to “suffer rightly,” for the cause of Christ? Should we not love the Lord out God with all of hearts and all of our minds and bodies? Should we not love Him above all other things, even the most dearest things to our hearts? We should. God bless you and help you as you follow hard after God.
When all the world has lost its appeal to you When you find yourself wandering in the wasteland dunes of anxiety and emptiness and disappointments, know that God is near. You must know it for you will not feel it. Keep walking saint, this is the desert place known as despair. No man or woman can help you. This is simply between you and God and the refiners fire. You will be tested in this. God is looking for a people who seek to worship Him with their whole hearts.
And if you think that all of your troubles are without purpose then you are wrong saint. There is a purpose in every trial, in every trouble, in every disappointment. There is a purpose in every step you take through the desert of despair and loneliness.
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You must pass through these places in order to continue the journey home on the narrow path. there are no short-cuts, no way around these difficult places of death. The enemy will whisper in your ear when you seem to be surrounded by darkness and defeat β what was it all about?β He will ask you to consider the possibility that your life has been for nothing and that there has been no purpose in any of your suffering. Liar! Brothers and sisters, he is a liar and I know I speak to someone who needs to hear that today.
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Psa 84:6 Who passing through the valley of Baca make it a well; the rain also filleth the pools.
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The Valley of Baca, the valley of weeping, the valley of tears. The road to the altar, traverses many valleys. Some are narrow some are deep . There is no avoiding them. You will shed tears in these valleys. You will often times feel abandoned in these valleys. What should you do as you travel through them? Dig deeper. Dig holes in these valleys brothers and sisters. These valleys are without rain and it would seem to many that they will surely die as they go through them. You will not die. So why should you stop and dig holes in this valley? Why not rush through as quickly as possible? The truth is this valley cannot be rushed. No matter how much you run you still have to go through the valley. Even if you run with everything that is in you, the valley will last exactly how long it is supposed to last. So when you stop in the midst of it, when you resist the urge to panic, when you embrace the fact that this valley has to be gone through, these βdark nights of the soul,β will become an oasis and a place of refreshment to those who have faith and continue to trust in the Lord.
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You will not be tempted more than you are able. The Lord has not abandoned you. He will minister to you. When you dig deeper, you are emptying yourself in preparation to receive the Lords presence. He will come to you on your journey, on your pilgrimage , in your deepest valleys. And to those who dig, their holes will be filled abundantly when the flood of His rain comes. The steeper the valley, the bigger the flood. The holes ensure that when the flood ends, their will be pools of water left over that will not only minister to you, but will comfort and encourage those who will come along after you, for remember, there is only one path, the narrow one, and all must traverse it. Let your tears fall saints, your tears shall remain. They shall refresh another. Stand fast brothers and sisters. You keep on walking no matter how dark it has become. You are surrounded by troubles on every side and inwardly there are fears? You are not alone, this is the path and you are where you should be and it shall not overcome you.
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Inside of you lies the treasures of God, inside your earthen vessel. You have been called to comfort those with the comfort you yourself have been comforted with along the way. When you pass through this place of death and you are not overcome, you will testify of it and comfort others and glorify God. Remember saints, we are always bearing about in the body, the dying of the Lord Jesus, the life of the cross, the way of sacrifice, so that the life of Jesus may be manifested in our lives. The greater the trial the closer our God. You say β but this trial is such that I cannot feel Him, I cannot sense His presence.β Saints, one of the greatest trials of all is trust. Our foundation is built upon faith. The enemy will try to pull you down and destroy you by coming against the very foundation of your life, your faith. Your life in the Spirit stands upon faith in Jesus. Stand today brother, stand today sister.
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Resist the devil and he will flee from you. Wait upon the Lord and He will come to you. Wait, wait, keep waiting, keep trusting, keep abiding, keep praying, keep trusting, keep praising, keep reading His word. You will not faint, you will not fall in this desert. When the rain comes and it will come, you will walk and you will run and you will mount up with wings as eagles and you will revel in the presence of God. One day, one moment in His presence is better than a thousand elsewhere. In one moment, in one word, in one breath of the Holy Spirit there is life and eternity and hope and joy. One more thing brothers and sisters, and never doubt this. Your Father loves you. He sees you. He has not forgotten you. His love for you is an everlasting love. His thoughts towards you cannot be numbered, they are greater than the sands of the seashore. Stand fast in this and know that you are known. Let your tears fill the valleys, none are lost.
Eze 47:3 And when the man that had the line in his hand went forth eastward, he measured a thousand cubits, and he brought me through the waters; the waters were to the ankles.
There is a river that flows from heaven itself. It flows through our hearts and beckons us to come deeper. This river is spoken of in many places in Scriptures. It is the presence of God and it brings us deeper into the heart of the Almighty. There are trees on either side of this river and their roots are directly connected to the river and they are perpetually green, evergreen trees for the healing of the people and the nations. The river itself brings healing everywhere it goes. To be walking in the Spirit is to be swimming in the river of life.
As we see in Ezekiel 47, the Lord brings us to through the waters. Always the Lord, compelling His children to come deeper into Him. Not ankle deep, not knee deep or even waist deep but fully immersed in a river so vast that it cannot be crossed, it can only be swum in. We must give ourselves to the river, let go and give way to the current of the Holy Spirit. Whether you are ankle deep, knee deep or even waist deep, you are still standing on your own two feet. In many respects you are still in charge. Yet to give ourselves completely to the river we are no longer standing.
When we are fully given to our Lord. When we are yielded to the depths and the power of this vast river, the power of the Holy Spirit, only then can we truly be led. All resistance is gone in its depths. It is carrying you towards the sea, the vastness of God Himself. Ever closer, ever deeper into the Father’s heart. And the Lord says to to you “come, I will bring you through the waters into the deep.” “Seek me with your whole heart and I shall be found and you shall be rewarded for your diligence, I am your exceeding great reward.”
I will open rivers in the desert heights
I will illuminate the darkness on the darkest nights
I will be a cloud to you in the heat of the day
Follow me my child I will show you the way
I will make the wilderness like a pool of water
I will strengthen you though ye be like lambs to the slaughter
When they hang you high I will raise you higher
You will praise My name in the midst of the fire
When they put you in the dungeon and throw away the key
You will sing songs of glory for I have set you free
There are no chains that can ever hold you down
For I have robed you in glory and placed upon your head a crown
Streams of heavenly glory flow down to you oh man
I saw you born again, I saw when it all began
No child of mine shall beg nor ever sell his own birthright
Rather stand he in the battle, he will stand and fight
We do not fight with flesh and blood, rather principalities and powers
We pull down every stronghold and demolish demonic towers
The Lord has called us to righteousness and He will hold our hand
And by the power of His glory, we shall forever stand.
The Holy Spirit spoke to me the other day in answer to an inquiry as to what was going on with me. “You have been holding on for so long that you do not know how to let go.” Let go of what you might ask? Everything.
It is within my own grasp that all fear exists, and the tighter the hold the greater the fear. And so this new place that I have been walking in with the Lord is the place that appears when you let go.
And the letting go was such a foreign concept to me that the Holy Spirit had to tell me what it was. And I thought to myself “surely it cannot be that simple?” And the answer is that it is, it is profoundly simple. And the cost? Everything that you have. Let it go. Hand it over. He who the Son sets free is free indeed.
Php 3:14 I press toward the mark for the prize of the high calling of God in Christ Jesus.
Paul was always moving forward. He never lived in the past. Whether it was failures or victories he did not let them hold him back or move him to think he had arrived. He did not βcount himself to have apprehended.β Apprehended what? Why salvation of course. He did not consider in his mind that he had βarrived.β This is not to say that he did not have eternal assurance, he certainly did. Yet, he did not stand upon that as a reason to sit back and coast. God forbid, he was always pushing forward, precept upon precept, glory upon glory ever coming into the likeness of Jesus.
Now how does that apply to you and me? There is a temptation to think that because you have been saved then that is it. Or there is the equal temptation to think because you have messed up then you are finished. You would be wrong on both counts. The Lord here in this portion of Scripture is telling us to forget what has already happened. He is assuming in this Scripture that you have come before Him and asked for forgiveness and you found grace and mercy. That sin is now as far as the east is from the west and has been cast into a sea of forgiveness, never again to be remembered by the Lord. He will not cast it up, only we humans do that.
Now He is urging us to reach forward to the things that lie ahead. A journey is only completed when the pilgrim keeps in front of his mind his final destination. He cannot take up residence somewhere. He cannot camp there, he must get up and get on with the journey if he is to find his way home. Camping on a particular situation or putting down roots in a place that you know is not right will come between you and the Lord. Press forward saint in your narrow path of sanctification that is your high calling. Jesus is your high calling. We have been called to be like Jesus. This is the mark. Push on saint. Win that prize, run this race like someone who desires to actually win the race. God bless you as you make your way home.
Col 2:15Β And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.
When we suffer for His sake brothers and sisters and rejoice in the midst of it, then we disarm principalities and powers. We “prove,β to that old ancient liar that this is exactly what he is and we do it all by the indwelling power of the risen Christ. He has not given us a spirit of fear, but of power and of love and a sound mind. His perfect love demonstrated through us casts out all fear and makes a public spectacle of principalities and powers.
It diametrically opposes their lie that force must be met with force, that evil must be rendered for evil for good to triumph. Jesus overcame them on the cross and He cried out to His Father to forgive His enemies. The first martyr Stephen cries out even as He was being cruelly stoned, that this would not be held against the ones stoning Him. This is the power of God that breaks ancients chains of evil and establishes the witness of Christ to the world and to the principalities and powers.Can you
You have been called to this brothers and sisters and it is a high and noble calling. It is a calling that requires our old man and woman to die. For in the flesh we are no different from anyone else in the world. We would simply be frail creatures who could laugh when the going is good, who could be happy when in the midst of prosperous circumstances and who could praise God as long as He “blesses” us. Yet in this higher ground that we have been called to we praise God not only from the mountaintops but from the lowest valley’s. We praise God whether we walk as free men on this earth or enchained with fetters of iron.
We praise God for better or for worse. We praise God in sickness and in health, we praise God whether rich or poor. We who love our spouses know that this is our commitment to them, we who love God know that His calling is on another level altogether. The marriage of the flesh is one thing and it is noble, the marriage of the spirit is high and lifted up and it is holy. We are one flesh in our marriages, we are one spirit in Jesus and when we walk according to that spirit we walk in power and in love and with a perfect peace that triumphs over principalities and powers for all the world to see. Your light is the life that draws the world to Jesus.
It is a beautiful thing when you begin to realize that you are God’s work. When we discover that we need only to yield to the hammer and the chisel, give way to the potters hands. The only thing that holds us back is our resistance. It is our dreams that hold us back. Our desires, our ambitions. They may all be perfectly fine dreams and desires, but not for us saints. In the end it is about walking with God and that being the desire of our heart, to be like Enoch who was like Adam, prior to the fall.
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The world is full of smoke and mirrors. It is full of expectations. And for the most part,Β even the most beautiful expectations are tyrannical. They compete with God and God is jealous. To know God fully we have to give ourselves to Him fully. He stands with open arms, we need only cast everything else aside and walk deeper into His heart.
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For God’s children, it all comes down to time. this is our most valuable commodity, and it is typically right here where we “rob” God. Where we choose “other lovers.” God is jealous for our time, for our thoughts. If I were a great artist and somehow deemed to paint you and told you that it would take many sessions to complete but in the end it would be a masterpiece and would be shown in the finest art galleries all over the world, would you show up for your sessions? Would you be easily distracted and forget about your appointments with this famous painter? And if you did forget about them, then in the end your painting would simply be incomplete. The Artist awaits, where are you?
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For those who give themselves fully into the Masters hand, for His will and for His good pleasure, they become something beautiful, something marvelous. We were not much at all to start with but somehow, with limited materials, the God of all creation has crafted something outstanding. He has taken ashes and out of that He has created His own personal work of art, you. Has He finished His work in you? Are you missing your appointments? Give Him your most valuable asset, give Him your time?
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Do not get distracted by the shiny objects of this world. Do not get distracted by your husband. Do not get distracted by your wife, by your family or your work. You must love Him more than all of these things otherwise you are not worthy to be His disciple, you will be an unfinished piece of work on the shelf. God wants to display His work. You are His work, His witness, His light, Christ in you the hope of glory!
And those who are Christ’s have crucified the flesh with its passions and desires. (Gal 5:24)
This is a very well known passage of Scripture. It is important to know, that despite the fact that your flesh has been nailed to the cross, it does not mean that your flesh is dead. It does mean it is defeated. Now the question is “shall you surrender to the nails?”
Now, crucifixion is, by design, a long , slow death. In this, the Romans were barbarically ingenious. They had designed a means of death that would take a very long time. So, although we often understand our need for the flesh to be crucified, we have little understanding of the process. Many theologians will simply say that the flesh is crucified therefore it no longer has any influence over us. This is wrong. It is important to remember that a crucified man is not a dead man as such, he is a crucified man. Death will come, one is indeed dying, but how long the death? That would depend upon our fight and our struggle against the nails.
In the end, this life that we lead is a crucified life. It is life on the cross. If we could see men with Spiritual eyes, we would see the men and the women of Christ with a cross upon their backs. It is the mark of the genuine saint. Victory comes on the cross. It is the ultimate victory to be able to say from a cross “Forgive them Father for they know not what they do.’ There is no sanctification unless there is a cross upon your back. So saint, this day I ask you, shall you surrender to the nails? Let go and commit your spirit to the Lord this day. You can struggle or you can surrender.
The title of the last poem that that William Cowper wrote, in 1773, was “Light shining out of Darkness.” It became known by the first line “God moves in a mysterious way.” John Newton would publish it the following year. It might help to understand the original title when we consider that William wrote this poem after attempting suicide. And so the darkness that he is writing about was gross darkness indeed and how sweet the light of Christ that rescues us even if we make our beds in hell, even the darkness, shall be light unto Him. He also wrote “There is a fountain filled with Blood,” and “O for a closer walk with God.”
These words written, have comforted countless millions over the last 250 years. William, in his serious battles with depression over his whole lifetime could never have imagined the impact his life would have, how it would continue to resonate down through the centuries. This is the work of the Holy Spirit in a man who walked in the darkness of depression for much of his life. Light shining out of darkness. God indeed moves in mysterious ways, who can explain our God? I tell you this though, you rarely if ever read words like this anymore. Savor the words below, they are rich in depth and meaning as opposed to so much of the shallowness that today passes for writing.
God moves in a mysterious way
His wonders to perform;
He plants his footsteps in the sea,
And rides upon the storm.
Deep in unfathomable mines
Of never failing skill,
He treasures up his bright designs
And works his sovereign will.
Ye fearful saints, fresh courage take,
The clouds ye so much dread
Are big with mercy, and shall break
In blessings on your head.
Judge not the lord by feeble sense,
But trust him for his grace;
behind a frowning providence
He hides a smiling face.
His purpose will ripen fast,
Unfolding every hour;
the bud may have a bitter taste,
But sweet will be the flower.
Blind unbelief is sure to err,
And scan his work in vain:
God is his own interpreter,
And he will make it plain.
As I walk each morning I am always on the lookout for deer. It is a heavily forested area I walk through and so it can be difficult to see anything. Of course you could walk at dusk or dawn and increase your chance of seeing them, but you just never know. I was walking the other day and looking into the foliage and suddenly realized that I was looking right at the deer and she was looking right back at me. It was as if just one second before she was invisible but then she just appeared before my very eyes and I wondered how I did not see her before. I took my grandson with me a few times, I really wanted him to see the deer, he really wanted to see them. I took him at the right time and the right places but we never saw one.
I thought about the manifest presence of God. I thought about seeking God. I thought about the wind and how we never know where it will blow next. It seems to me this is the way with God. If I only walked every now and again, or gave up walking because I never saw deer, it is likely that I would never see the deer. Yet, because I walk every day and seek every day, all of a sudden, there is the deer right there, looking at me. As it is with the deer, so it is with God. He is looking for those who will search diligently for Him, in fact the word says He is a rewarder of those who diligently seek Him. And the reward? “I am your exceeding great reward.” To ” know,” that He knows you, that He sees you, that He is watching over you. May our souls long after Him today and every day and if they do, all of a sudden, He is there.
How I long to look with optimistic eyes at the landscape of Christianity all across the world. And yet the sands of time gather around our feet in the depths of the bottom of the hour glass. For so long now we have desired to walk in unbroken sunshine not knowing that unbroken sunshine leads to deserts. And now we look out upon the landscape of our time and everything beautiful has dried up in the sun that we demanded. Century after century the desert has encroached upon the green fields and mountains and valleys, slowly consuming everything. If it were not for rivers in the desert then we would have died of thirst already. The rivers in the desert are Gods remnant saints.
If it were not for desert blooms then the all the color of life would be gone. There are precious few saints left who embrace the storm, who stand in the flood, who walk through the fire, who walk upon the water. Who are not delivered from the fire but by the fire and in the fire. Jesus weeps as He surveys the desert sands and the leanness of our souls. We have rejected the good deep soil of His sufferings and embraced the desires of our own hearts leaving behind something shallow,something lean that is without deep roots and something easily dried up by the sun, which we demanded.
And then this shallow thing turns to dust and is blown away by the wind, nothing grows and the desert comes. At that time shall it be said to this people and to Jerusalem, A dry wind of the high places in the wilderness toward the daughter of my people, not to fan, nor to cleanse (Jer 4:11) This ill wind that blows upon Christendom is not to fan nor to cleanse but to judge. A strong unstoppable wind that does not blow in a cool refreshing rain but rather a strong hot wind that dries up everything and turns it into desert wilderness. The shallow thing turns to dust and is blown away.
In front of our very eyes the shallow things are turning to dust. That which has no root is drying up. Those whose hearts were only ever for the cares of this world are being choked by the weeds and the thorns. Not so slowly now the good seed is being revealed that lies in the depths of good soil. Those who were planted in the depths by the waters of life shall bloom even as the desert consumes the whole world. The roots are firmly established and are held unmovable by Truth. Wisdom flows down into the very heart of them and nourishes them.
The world is a barren wasteland. There is something in the atmosphere and the world is willingly breathing it in. More insidious than any virus. They breathe it in to their very souls to their eternal damnation. Their hearts are poisoned and their spirits are totally corrupted in preparation for the terrible day of the Lord. They are only ever wicked and their thoughts are continuously for evil. As it was in the days of Noah, so is our day just as the Lord prophesied it would be.
Our sufferings is our nourishment saints. Our infirmities is His glory. Our dying to this world is the last vestiges of life. This life that comes from death is the eternal life of Christ in us, the hope and the glory. For out of the great desert, out of the gross darkness, God has commanded light to shine forth as a witness to the whole world. We are that light. As the whole world falls, we have been called to stand. As the whole world is consumed into the sinking sands of death and sin, we have been called to stand upon the solid Rock of life and Holiness. Stand fast saints, the Lord is at the door.
In Romans 1:28 we see that men are given over to a reprobate mind. There comes a time when men are given over to this mindset. The word reprobate means to be cast away, rejected, something that no longer has a value. It is a truly frightening word. I would like to argue that the world in general has been given over to a reprobate mindset. It is the final dispensation. Not to be confused with Dispensationalism. I am no dispenastionalist. When I use the word dispensation I use it in its plain simple meaning. A set order that is replaced by a paradigm shift.
I would like to put it to you that we are in the midst of a paradigm shift that is written about in Romans 1:28. It started with that which is known as the church, the great religious institutions of the world called after the name of Jesus Christ, Christians in Christendom. It has fallen, it fell first. Judgement began there. And then the world. Now the argument would be that the world was already fallen. I agree with that. It was fallen right from the beginning. It was why Jesus came. No, the paradigm shift is that men, with full knowledge, completely and utterly reject God and all that is holy. They are, in a sense, without excuse.
Right has become wrong. That which lurked in the alleyways and the shadows, now parades itself down Main St. The saints have been forcibly removed into the alleyways. Night has become day. Darkness now presents itself as light and has been embraced. The children are being slaughtered by the millions in the womb and those who are not slaughtered are corrupted by the institutions of men with the aid of willing parents. Justice has been totally corrupted and taken over by the reprobates and is now a wing of the armed all out rebellion against Truth.
There have been many βevil days,β in the history of our world. Yet there is a day written about in the Scriptures. The weapons of our warfare are such that we can stand in βthat evil day.β There is a culmination of βevil days,β and we are living in them. It is when hell spews forth its contents and drowns all the world in its vomit. It is the time of gross darkness. The kind of darkness that covered the earth when Jesus hung on the cross. It is the greatest of all darknesses and it comes before the greatest of all lights. Dawn comes in the morning but we as saints must stand in the darkest night.
We who are alive and remain today have been called for such a time as this. God equips those that He calls and He makes no mistakes. When He calls Gideon a mighty man of valor it is because that is exactly what God saw in him, even although Gideon complained that he was the weakest man from the weakest clan. It did not matter what Gideon thought, it only mattered what God stated and that God would bring to pass that which He said would come to pass. You, saint, are Godβs mighty men and women of valor and you have been called to stand in such a time as this. You are a child of the living God and you have His molten Truth running through your veins. This Truth that has so captivated you will not be wrestled from you.
In this Truth is the way and the life. Your very life, your eternal life. You are so taken by it that you love not your life unto death. You stand by the Blood of the Lamb and the Word of your testimony. Your testimony, your witness, is your changed life by the power of God and your all consuming love for the Truth. They may beat us down but they shall not extinguish the light. All day long they can slaughter us like lambs but our Blood cries out still and God hears.
A chosen people, a Holy generation, a royal priesthood called for such a day as this. In this final dispensation we shall see the fulfillment of the great call from Jesus in John 17 that we would be one as He and His Father are one and that we shall be where the glory is. We shall see the fulfillment of Matthew 24 that he that shall endure unto the end, the same shall be saved. And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.(Mat 24:13-14)
The time has come to endure until the end and the world will see the Gospel of the Kingdom preached as a witness. The martyrs are called as witnesses against the reprobates. And then the end shall come.
My hope is in the Christ that dwells within my heart.
It also lies within my Lord who quenches every dart
The Christ who came and died for me and raised me from the dead
And who for you and me , gladly died and bled
My hope is in the Lord my God who whispers in my ear
The Christ who by His very walk conquered every fear
The Christ who showed me how to live and also how to die
The Christ who taught me how to run and also how to fly
He is my sunrise in the morning at the breaking of the dawn
And by His hand transformed me and forever He holds on
He is my sunset in the evening at the end of every day
He came to show me how to walk, to walk a different way
He is the beginning and the end and everything in between
He is the power that transformed me, by His Blood I was made clean
Rising from the ashes of sin and death and hell
He raised me up to where He was and there forever I shall dwell.
Once the clergy/laity distinction is removed the concept of ministry changes. It ceases to be the proprietary right of the few and becomes the privilege of all. ( Arthur Wallis.)
This point made by Wallis is the beating heart of religion. The clergy/laity system is a perpetuation of the ancient religions and is a death blow to a royal priesthood. Imagine a system where is everyone is a priest in a spiritual priesthood set up by Jesus Himself. It is a shame that for the most part we have to imagine that. One thing is for sure, where this clergy/laity system exists, there is no functioning priesthood. One may say there is and fool oneself, but where the clergy/laity exists then the royal priesthood has been reduced to a mere mental assent to an abstract truth.
It is one or the other for it cannot be both. Men want to lead or be led, most want to be led. They want a mediator between them and God and there are plenty of men willing to play that role. The rewards of the role are status and power. There is hierarchy and talk of authority and submission. Yet the leadership model of the priesthood is a bottom up servant leadership where one washes the feet of the others.
Diotrephes rejected the Apostle John. Think about that. The Apostle that Jesus loved was rejected by a “leader,” and why? He loved the preeminence. He wanted to be the leader, he was jealous of any other voice. This is absolute evidence that Jesus was not preeminent in the church that Diotrephes “ran.” How often we ask the question “who runs your church.” If the answer is anything other than Jesus, if 95% of the time only one man speaks, you can be sure the spirit of Diotrephes roams the corridors of power in that place. Jesus has been dethroned and is now as unwanted as the Apostle John was. The question is, how welcome would the Apostle John be in your gathering?
Php 4:11 Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content.
The question is, are you content? I would argue that the whole world is looking for contentment. I certainly thought when I became a Christian that the Church would be packed full of contented people, you can imagine my disappointment. It seemed to me that most folk that I met in the church were very much like the world when it came to contentment. The world makes every mistake possible while attempting to achieve contentment, yet so do many Christians. Many people in the world believe that contentment comes through material possessions and good personal relationships. While these things are nice, they could never possibly bring the deep kind of contentment that Paul is talking about.
Now some good Christian folk would argue that your personal relationship with Jesus brings you the kind of contentment Paul is speaking about in this particular Scripture, it’s simply not true but it makes it possible. In fact only through Jesus is it possible, but He aint doing it for you. Paul had to learn to be content. It was not a question of his relationship with Jesus, rather it was a question of enduring and overcoming as he walked through fire and flood. There are choices to be made as we move along the narrow path of life. We choose to endure. We choose to give thanks. We overcome much as Jesus did in the garden when He submits His will to the Father’s.
The key word I would argue in understanding this is “learned.” He had learned to be content, there was no magic wand. No one came along and laid hands on him and suddenly he was full of contentment. Paul, time and again had to walk through the fire and continue to praise God. We see in another Scripture that we are admonished not to be anxious at all but to pray and give thanks and make supplication to God and if we did that, something supernatural would happen, a supernatural peace that passes all understanding would actually stand guard over our hearts.
Can you praise God today in spite of your circumstances? If you learn to do this, if you walk through the fire with your hands held high, trusting in God, you will come to the place that Paul came to. You will discover that peace and contentment will have nothing to do with your circumstances, which are ever-changing, but have everything to do with praising and trusting in God who is never-changing. Choose to praise the Lord in the lower reaches of the dungeon, and you will learn to be content.
One day the Lord will rend the heavens and His glory will flow down the mountains and fill every valley with His majesty. The seas will flee away at His presence. The mountains will humbly bow and say β Glory , glory to the risen King.β The sun will turn its face away in shame for it has been outdone by the brilliance of His illumination. A mere flickering candle in comparison to His unadulterated light. The moon and the stars will cry out β Holy, Holy is He who was and is and forever shall be.β
And every voice from every tongue will say βJesus,β and acknowledge the King of Kings and the Lord of Lords. And the beasts of the earth will fall down and cover their faces and then the lion will rise up and approach the lamb and they will lay down together. And every knee shall bow in every tribe and in every nation and even the hordes of hell will fall silent as He approaches. The earth itself will grow silent and shall be still and then a glorious noise will begin to arise and will fill the earth, it will fill the sea it will fill the night skies and it will fill the whole universe.
And all that will be heard will be the choirs of angels, that heavenly choir and the glory of God will not only cover the earth but will fill up everything that there is or has ever been. Gods saints will rise on this glorious symphony, they will arise in the updrafts of His glory and majesty and it will carry them into the heart of God. And those who rejected this magnificent glory will fall and their cries will be heard as they fall into the depths of darkness forever.
There is a great gulf between our perception of provision and what we think of when think of work. The Lord makes provision for His children. Does He have expectations? Yes. Yet, the context of duty must be in light of a proper understanding of His provision. As in all things, the Lord is interested in why we do a thing rather than what we do. Two identical actions, with different motivations, can be to one a blessing and light, and to another a curse and darkness. Let me try and illustrate.
I grew up in what is known as a tenement. It was a large Victorian stone building. My American friends would call it an apartment building or block but to me that seems much to modern a name for something rather dark and foreboding as a tenement building. Thick damp stone walls. Big families crammed into tiny one or two bedroom apartments, some only having one room, we would call that a “single end.” They were cold and drafty and full of mice, often times there would be mushrooms growing out of the walls. Outside toilets meant “pots,” under the bed. Old metal baths pulled out on a Sunday night for bathing. Now, that was when I grew up, imagine what it was like one hundred and fifty years before that?
Imagine living like that for generations and then making your way across a vast ocean and finding yourself in the new world. Now imagine that you find out that you can get 160 acres, for free! You could homestead. The deal you would make is that you would work the land. You would cut down trees, remove stumps, remove all stones,till the land, plant the seed, tend the fields, bring in the harvest. Store the harvest and sell what you could in town after having made provision for your family.
If that was me in those days, you would wonder what that singing was, even when the weather was terrible. It would be me, as I chopped down tree and dug up stumps. It would be me as I tilled the land. And every day I would be in wonder of how I came upon such good fortune. I would remember where I came from often. I would remember that I had been delivered from drudgery and poverty. My work would be a joy as I kept in mind where I came from. In that sense it would not be work at all, it would all be provision.
Now consider the lazy un-thankful man. Would you hear him singing in the field? Would he be angrily carrying out his “work?” Would he be constantly complaining about the nature of his work, the weather and his aching bones? In all, the homestead act in America would offer 500 million acres of land. Only 80 million acres were ever taken and of those who did take it, in many areas the failure rate was as high as 60% Now of course there would be multiple factors in the failures, but in the end it was, for many, simply too hard.
The saints of God do not fail. They know where they came from and they never forget. They know they were dead in their sins. They know they were bound and captive to them. They know that countless generations before them died in their sin. They know they have been delivered. They know how good their God is. And so, even on the hardest days, through the toughest trials, it’s all provision for the saint. He has been given this new life and no matter what, he knows it. None of it is “work,’ to the saint, rather it is a labor of love. Your life itself is a labor of love as unto God, your redeemer.
What spirit do you have saint? Is your life a labor of love? Even when it rains, even when it snows, even when the stumps are refusing to yield as you labor to remove them? It is good to remind ourselves often of just what we were delivered from and who delivered us and gave us what we have now. Glory to God in the highest. He gives good things to His children and He knows how to train them and raise them for His will and His own good pleasure. Everything becomes a good thing when we see that it is all God’s provision.
As Jesus faced down Satan in the desert he told that old liar that “It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.” Every word brothers and sisters that proceeds forth from the mouth of God. Man needs bread to live, he has to eat otherwise he will slowly starve to death. What a ghastly sight it is to see someone in the latter stages of starvation. They lose all of their characteristics and begin to resemble one another as they waste away and gauntness takes over. As we sit in our pews week after week, no one dares disturb the sound of silence.
Despite the richness of our gifts and our callings, despite our ability to give and receive words of knowledge, to hear heavenly songs sung in a heavenly language, to hear prophecy’s and exhortations that can speak directly into the heart of what we are going through in the moment, we dare not disturb this established silence.Have we made a neon god? Do we sit in pews and worship a god of our own making? A god that has to dim the lights and break out the ice making machine to create an “atmosphere,” that was long ago lost to slick professional worship teams and men with programs.Listen brothers and sisters, if entertainment brought them in, only entertainment will keep them. Yet how long before they grow weary of the entertainment? Where do they go after the dimmed lights and the religious concerts fail to move them and the smoke dissipates?
If we could see with spiritual eyes as we sat in our pews and looked around, would we see well fed people living on the fat of a land flowing with milk and honey, living abundantly in the life of Christ, edified and well fed? Or rather would we see a people gaunt with hunger, starving for the Spiritual edification that the Lord Himself provided for us. He promised us that He would not leave us as orphans but send the Holy Spirit to lead and to guide us. What happens when the Holy Spirit is silenced and men have decided that they know best?
Mar 7:9 And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.
Is this what we have done brothers and sisters? No longer can we have the Lord speak to us how He pleases in the midst of the congregation. We have rejected these gifts so that the traditions of men may be kept and we now must not disturb the sound of silence, that silence being the words and the wisdom of man. And in the midst of that darkness we sit, only ever wondering what the power of God truly looks like, and the smoke slowly drifts away.
A Call To The Remnant 