The Doctrine That Christ Hates: The Rise and Return of the Nicolaitans (Did They Ever Leave?)
Christ’s Piercing Words
In the opening chapters of Revelation, the risen Christ speaks directly to His Church—piercing words, burning eyes, a two-edged sword proceeding from His mouth. Among the commendations and rebukes, there is one name that echoes with particular disdain: the Nicolaitans.
To the church in Ephesus, He says, “You hate the deeds of the Nicolaitans, which I also hate.” To Pergamos, a more grievous charge: “You have there those who hold the doctrine of the Nicolaitans, which thing I hate.”
Rarely does the Lord speak with such pointed hatred. What was it that provoked such divine revulsion?
Who Were the Nicolaitans?
The Nicolaitans were not outsiders attacking the faith. They were insiders—wolves in sheep’s clothing—sowing seeds of compromise. Rooted in a doctrine that perverted liberty and corrupted grace, they encouraged the early believers to indulge in idolatry and sexual immorality under the guise of Christian freedom. They blurred the line between the sacred and the profane. They whispered, “God is gracious,” while leading souls into darkness.
Many early church fathers—Irenaeus, Hippolytus, Epiphanius—linked them to Nicolas of Antioch, one of the first seven deacons. Whether or not this connection is historically solid, what is certain is the nature of their teaching: a doctrine that offered a crown without a cross, a kingdom without righteousness, and grace without repentance.
The Meaning of Their Name
The very name “Nicolaitan” is telling: Nikao—to conquer, and Laos—the people. The conquerors of the people.
This was a sinister inversion of Christ’s model of leadership, where the greatest is the servant of all. In their wake rose a clerical hierarchy, a division between clergy and laity—a spiritual caste system that stripped power from the Body and vested it in a ruling class.
The Nicolaitan spirit enthroned man-made authority in the place of the Spirit’s leading. It built platforms and pulpits where once there had been tables and towels.
A Doctrine of Compromise
But the sin of the Nicolaitans was not merely institutional—it was deeply immoral. They taught that one could follow Christ and still feast at pagan altars. They sanctified sensuality. They preached a gospel without holiness, a salvation without separation, a Christ without a cross.
In them was the spirit of Balaam, who taught Balak to seduce Israel through compromise. And like Balaam, they prophesied for profit.
Has the Doctrine Returned?
And now, we must ask with trembling hearts: Has the doctrine of the Nicolaitans returned to us in this present age? Or worse, has it never left?
Look around the modern Church. In the pursuit of relevance, we have forsaken reverence. In the name of love, we have lost truth. Preachers boast of grace, yet never speak of sin. Congregations are entertained but never convicted. Holiness is ridiculed. Repentance is optional.
Sexual immorality is tolerated—even celebrated—and leaders who should be shepherds build kingdoms in their own names. The altar has become a stage, and the sanctuary a marketplace. We have fashioned a Jesus who fits into our culture, but not a Christ who calls us out of it.
The Nicolaitan Spirit Today
The Nicolaitan spirit thrives where there is no fear of God. It preaches freedom, but enslaves. It promotes unity, but at the cost of truth. It claims to speak for Christ, yet it is the very doctrine He hates.
Yet not all have bowed the knee. Even in Pergamos, where Satan’s throne was, there were those who held fast to His name. And even now, Christ calls out to His people:
“Repent, or I will come to you quickly and will fight against them with the sword of My mouth.” (Revelation 2:16)
The Call to the Remnant
This is no small matter. The Lord of glory will not share His bride with Baal. He will not allow His house to be defiled with the teachings of those who flatter the flesh and poison the soul. The time has come for judgment to begin at the house of God. The line is being drawn.
Let every remnant heart arise and echo the cry of the saints in Ephesus:
“We hate the deeds of the Nicolaitans, which our Lord also hates.”
Let us cast down the altars of compromise, break the scepters of clerical control, and return to the simplicity and power of the faith once delivered to the saints. Let us be those who love truth more than comfort, holiness more than relevance, and Christ above all.
For the sword of His mouth still speaks. And the One who walks among the lampstands is watching.
There remains a remnant—a people set apart, standing in the wilderness to proclaim God’s truth. They are anchored in His Word, separate from the systems of religion, for they understand that Christ did not come to establish another religion but to restore relationship.
To be outside the camp carries risk. When Israel fell into idolatry with the golden calf, a separation was established between the people and God. The Tent of Meeting, set outside the camp, became a place where Moses, Joshua, and the priests entered into His presence, while the people could only watch from their tents. This same idolatry persists today, creating a divide between God and those entangled in religious systems.
The camp represents the churches and religious institutions of our time, while the priests—God’s remnant—have left the camp in pursuit of the true dwelling place of His presence. To enter the Tent of Meeting, one must first “come out from among her.” When Israel entered the Promised Land, the Tent was replaced by the temple, but in time, the temple itself became a stronghold of religion, ultimately torn down stone by stone. And yet, the Tent returns, a place of worship in the wilderness—a place called Spirit and Truth.
As Jesus told the Samaritan woman at the well:
“Our fathers worshiped on this mountain, and you Jews say that in Jerusalem is the place where one ought to worship.”
Jesus said to her, “Woman, believe Me, the hour is coming when you will neither on this mountain nor in Jerusalem worship the Father. You worship what you do not know; we worship what we do know, for salvation is of the Jews. But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such to worship Him. God is Spirit, and those who worship Him must worship in spirit and truth.“(John 4:20-24)
True worship is not bound to temples built by human hands but is found where God dwells—outside the camp, beyond the gate. The Lord, who was crucified at Calvary, stands in contrast to the Holy of Holies within the temple. While religious men seek their refuge in structures and traditions, the Lord calls His people to meet Him in Spirit and truth.
The call goes forth: Come out of the camp. Come to the Tent of Meeting. Come and tabernacle with the Lord.
As a young Christian, I found myself standing in a church one day, worshiping. In that moment, I had a vision. I saw a vase being violently thrown to the ground, shattering into countless pieces. Though some larger fragments remained, they too were gathered and thrown down again. This process repeated three times until the vase was utterly destroyed—broken beyond any hope of repair.
Then, I realized—I was the vase.
As I watched, I saw what I knew to be my heavenly Father. With small spectacles resting at the tip of His nose, He carefully picked up each tiny, even microscopic shard. With supernatural love and patience, He began to restore the vase, piece by piece, bringing it back to wholeness. What had seemed irreparably broken was being made new.
That morning, I was able to share this vision with the fellowship, and it has remained deeply significant to me. Perhaps that’s why 2 Corinthians 4 holds such a special place in my heart.
If you find yourself completely shattered today—broken by life and circumstances beyond any hope of repair—know this: there is a God in heaven who can restore you. He can heal, renew, and make you whole, just as He always intended. His Son, Jesus, was broken for us, disfigured beyond recognition, yet through the power of the Holy Spirit, He was raised from the dead. That same Spirit is reaching out to you now, ready to lift you up if you take His hand.
I wrote this song seven months ago, in the very depths of my cancer and chemo. The presence of the Lord and His grace and mercy had settled on me for that whole time and I sensed a very strong anointing from Jesus. Its at this time I wrote this song to love to my Jesus and called it “The song of love.” I pray that it will bless you mightily and take you deeper into His heart………bro Frank
2Pe 1:11 For so an entrance shall be supplied to you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.
Many are called, few are chosen! How mysterious is the words of the Lord? Who are the called? Who are the chosen? Why are the many not ultimately part of the few? What determines who belongs to the few?
In 2 Pet chapter 1 we see that we are called to add to our faith, with all diligence, virtue and knowledge and self control and perseverance and Godliness and brotherly kindness and love. If these things are ours and we abound in such things then we shall, according to the Word, never be barren nor unfruitful in our intimate relationship with Jesus. Each of these aspects of our salvation is our responsibility to nurture. A fire has been kindled in us, the fire of God in our hearts, and that fire must be kept burning. The fuel is obedience, love and grace and mercy and forgiveness. Doing good to those who hate us. Rejoicing in our circumstances. Allowing light to shine forth from darkness. Letting this mind be in us. It is we who determine our mindset.
The fruits of these works in us must be clearly visible to all. “You shall know them by their fruit.” “You shall know them by their love for one another.” Might I add that we shall be known by the Blood of the Lamb in our lives and the testimony of His works in us, clearly seen. This is the light that shines forth from us. This is the flavor of the salt. And also this “they loved not their lives unto death.” In all of these things we overcome. We overcome in Him. We must not be moved by circumstances, in fact circumstances, be they persecution or afflictions or infirmities, must be borne with the dignity of God that dwells within us. We are Royal priests in a royal priesthood a “chosen race,” a holy nation and we must display that royalty for all the world to see for we have been called out of darkness into His marvelous light! We must not suffer as the world suffers. The world understands suffering all too well, what they do not understand is joy in the midst of it all.
They cannot understand why saints would have peace when there should be no peace. And when we walk in this abundance, with all diligence, then there is an entrance that is supplied to us. This not only refers to when we die and go to heaven. There is a heavenly entrance available to Gods saints in the here and the now for the Kingdom already is and it dwells within us. We must testify of this Kingdom, we have been empowered by the Holy Spirit to be a witness to just this, the Kingdom of God, not just spoken of, but demonstrated to a lost and dying world. And for those who follow this path, the path of the cross and the joy that is set before it, belongs the Kingdom. Yes, many are called, but sadly few take the narrow road that leads to Calvary and resurrection life.
It is not that men are inherently weak, it’s that’s God is inherently all powerful. The strongest man that ever lived, whether in body or mind or spirit, finds his proper state before and all powerful God. He falls on his face as one who is dead. He would cry out with the prophet “I am undone. He would not have the capacity to stand in His presence. He would only see his unworthy state. It takes fire from the altar, to alter his state, to enable him to stand, to have the audacity to say “here I am, send me.”
In Isa 40:28-31 God speaks. He announces Himself as . The everlasting God. 2. Lord. 3. Creator of the ends of the earth. He never faints. He is never weary. His understanding is unsearchable. He is not powerful, He is power itself and the very source of it.It is His to give and He gives it to the weak. He is not mighty, He is might itself and from the abundance of His eternal strength, He gives to those who have no strength. Who are these recipients? Who are these weak people? They are the ones who have come to understand that apart from the Spirit of God, they can do nothing, therefore they wait.
Our understanding of our own weakness kicks down the door of our ego’s and allows the light of God to penetrate the very depths of our beings. Death to “self,” is an emptying process. We must decrease so that there can be an increase. An increase of what? The Lord Himself, in us. By dying to ourselves and emptying our “self,” we are creating capacity. And into that capacity flows the fullness of God. ….That Christ may dwell in your hearts through faith, that you, being rooted and grounded in love, may be able to comprehend with the saints, what is the width and the length and the depth and height -to know the love of Christ which passes knowledge, that you may be filled with the fullness of God (Eph 3:14-21)
For those who are filled with the fullness of God, having waited upon Him in our weakness and low opinion of our “self,” shall renew their strength. They shall mount up with wings as eagles. They shall run and not grow weary, they shall walk and not faint. And so the “weak,’ and those who have no “might,” shall fly, shall run and shall walk. In the dying to their “self,” they have increased their capacity and are therefore filled from inexhaustible fountains.
This is the making of the mighty men and women of valor. Warriors for Christ in the battle of the ages. Those who have humbled themselves. The broken and the contrite. The weak and the meek. They all fellowship with God in high and lofty places. To get there they need the wings of eagles. To run the race we need the strength of God. And to walk this narrow walk of faith we must have the power of God
True Discipleship all comes down to obedience to the will of the Father,the Word of the Lord, and obedience to that still small voice of the Holy Spirit. All three are one and the same.So, as a practical example, if I love my wife more than I love Jesus, I cannot be His disciple. If I refuse to take up my cross daily, I cannot be His disciple. If I do not forsake all, I cannot be His disciple. ( Luke 14:25-33)
No amount of works can change this truth. For these are the infallible words of Jesus. Much of the busyness of Christendom ( and very few of any of the things they busy themselves with are in and of themselves bad, in fact most of them are commendable) are in no way a substitute for true Discipleship.
A few examples of commendable works would be, casting out demons in the name of Jesus. Prophesying in the name of Jesus.Doing many wonders in the name of Jesus. Again, none of these things mean anything outside of true Discipleship.
My list of works come from Matthew 7:21-23. Yet Jesus describes these works by these people as practicing lawlessness. Now why would that be? For while these acts are being carried out, in the name of Jesus, they are being carried out by those who are a law unto themselves, not disciples.
Immediately after, in verse 24 Jesus says “therefore, whoever hears theses sayings of mine ( the instructions on what it means to be a disciple) and does them (obedience and sacrifice) is a wise man who has built his house on the Rock.
Those who do not, will inevitably fall as the storms of life present themselves, for in their lawlessness, they have built their house on sand. In the end, our goal is to hear “well done good and faithful servant,” as opposed to “I never knew you, depart from me, you who practice lawlessness.”
He who casts his lot in with the people of God must prepare for loss as well as gain. He must count the cost beforehand and be ready to pay it when the day comes for payment. There is the taking up of our cross, the denying of self and forsaking all. He loses……… 1. This world. Whatever may be in it of pleasure, satisfaction, pomp or merrymaking, he loses for he cannot have both worlds. 2. His name. Perhaps he stood high in reputation with the men of this world and had a name for many things, but then loses this, for his name is cast out as evil. 3. His religion. For the likelihood is that he had a sort of religion or religiousness like Saul of Tarsus. All this past religion must be left behind. It will serve him no more. 4. His goods. This may not always be demanded to the full extent, as in days of persecution, but still he must be prepared to part with everything, counting it no more as his own. (Horatius Bonar)
There are few people in this world who count the cost and are ready for such loss as Bonar was talking about. Paul famously says “for whom I have suffered the loss of all things.” (Ph 3:8) He said he counted the loss of all things for the excellency of the knowledge of Christ my Lord. His greatest desire was to be found in Him. Moses famously chose to suffer affliction with the people of God, rather than to enjoy the pleasures of sin, the pleasure of all the riches of Egypt, for a season. Esteeming the reproach of Christ, greater riches than all the treasures of the world (Egypt) It was faith that caused him to turn his back on the world (Heb 11-24-28)
How this flies in the face of what passes for much of modern Christianity. Their “faith,” causes them not to turn their backs on the world, but rather to pursue the pleasure of all the riches of this world. You can do that or be found in Christ but you cannot have both. One must chose between this world and the Kingdom of God. Broad is the path that most choose (speaking of Christendom here) and narrow is the path of the few. God has and always has had His remnant. You will know them by the cross on their back. You will know them by their joy in the depths of affliction. They will be known by their love for one another. There passion will be the one in whom they are found. Out of the abundance of their hearts their mouths will speak, and it wont be about the things of this world it will be about Jesus.
If your faith causes you to pursue the things of this world rather than the things of God, you are probably in some version of the word of faith movement. If you find yourself in such a place, now is the time to flee from its false premise of “faith,’ and run to the true faith in Christ alone and in His word. True faith (trust) counts the cost. True faith causes one to pick up his cross. True faith counts all loss as fleeting and but for moment in the light of eternity. Counterfeit faith will never teach you to take up your cross. It will always point you in the direction of the treasures of this world. It will commend you to live your best life now. And if this is your path, then you should indeed eat and drink and be merry, for tomorrow you die, and not just the death of this world but rather an eternal death. Choose this day whom you will serve.
The more I study church history the more I see a recurring problem in every age. There is a cycle of revolution that returns us to the old paths and then within a generation or less, that which revolted against the traditions of men return to what they had left behind. The second generation worships the works of their fathers and fall into traditionalism. Even as early as 85ad we had Diotrephes, arguably the first senior pastor, building his own kingdom and rejecting the preeminence of Jesus. Now, there is no doubt that he would never have said that out loud or ever actually acknowledged that to himself, but John calls him on it.
And less than 10 years later comes the book of Revelation with its dire warning to the “churches.” So, this usurping of the preeminence of Jesus in our services or order of service or liturgy or call it what you like lies at the heart of the downfall of Christendom ( not the Church, rather the system of the churches) in the west and beyond. Add the clergy/laity system and the downfall was always inevitable even if not overt.
The solution is the same as it has always been over the last 2000 years, getting back to the Word and rejecting everything that is not found within the Word. For me, it starts with 1 Cor 12 and 14. If we strove for anything that looks like that, we would be on our way to recovery/revival/reformation/revolution, call it what you may, but in it’s essence it would simply be a return to our roots and our foundation, the Lord Jesus Himself and Him high and lifted up.
And unless we stay there, within the confines of the Word of God, the coming movement would barely last a generation. Where are the men and woman who will stand and challenge those within the church systems? In the Hebridean revival the leaders asked of themselves “are my hands clean, is my heart pure?” They looked first to themselves. What does it even mean now to your average church to desire to not lift up their souls unto vanity? Rather, to desire to ascend that hill of the Lord and stand in His holy place?
For I will pour water upon him that is thirsty, and floods upon the dry ground: I will pour my spirit upon thy seed, and my blessing upon thine offspring:(Isa 44:3) What if we are so blind to our state that we cannot see the dry ground nor sense our state? Ask the average non denomination senior pastor how “his church,” is doing and almost to a man he will say “we are doing great.” Can the man who refuses to acknowledge his sickness be made whole? How can the Holy Spirit be poured out upon his seed and his offspring be blessed?
And since the gifts of the Holy Spirit have been almost entirely done away with in every church service, how will they be called back from their sin? Even although the prophets have been banished and usurped by “senior pastors,” who perhaps follow in the traditions of Diotrephes, they still have the Word of God. The first few chapters of Revelation still cry out to the churches. The warnings are still the same. And so in the end they shall be without excuse, for the Word never changes. So, if the Lord tarries, God bless the next generation of those who rebel against the traditions of their fathers which nullify the word of God, but beware when you stand, stay tightly within the confines of the Word or you shall fall in your second generation.
I shall arise and go down to the Potters house. And there I shall hear the word of the Lord. I shall see a work upon the wheel. And the clay is marred in the hand of the Lord. And the wheel keeps turning. Brothers and sisters, have you put yourself upon the potters wheel? Have you put yourself into His hands? As it seems good to the Potter, will you allow yourself to be remade? Can I suggest the obvious? We are the clay, He is the potter and the turning wheel is life with all its circumstances.
Shall we yield to it all? Shall we allow ourselves to be broken to be remade? Or, shall we cry out to God night and day for a change in our circumstances? Shall we demand that the Lord heal us, that He deliver us, that He, in effect, serve us? If we ask for the wheel to stop turning then we shall cease to grow. When the fire comes, and it shall come, what shall we cry out? If we cry out that “even if our God does not deliver us, we shall never bow down to the gods of this world,” then the wheel keeps turning.
When we are faced with great loss and we cry out “The Lord gives and the lord takes away,blessed be the name of the Lord” then the wheel keeps turning. If we find ourselves in the depths of a dungeon with the skin torn from our backs and we begin to praise the Lord in the midnight hour, then the wheel keeps turning. Whatever is upon the wheel shall be either a vessel for honor or a vessel of dishonor. If the wheel stops turning then whatever exists upon the wheel is the finished vessel.
Jesus told us in Luke 14 that unless we love Him more than father or mother, wife and children, brothers ans sisters then we cannot be His disciples. And in Matt 10:38, in the same context as Luke 14 we see that if one refuses to take up his cross, that one “is not worthy of Me.” Is there a line in your sand? Is there a bridge too far? The day will tell that story. For when that day comes, and is surely comes for all who name His name, what cry shall we hear? “Lord please stop the wheel?” Or shall we hear the cry of the disciple “whatever it takes Lord, blessed be Your name.” For one, the wheel stops and for the other, they go on from glory to glory as they glorify Him. The choice belongs to us.
I could not sleep last night, a mixture of the chemo and the prednisone no doubt. It has happened many times since I began treatment, but last night I awoke with the phrase “entertain or enter in.” The Lord was laying something on my heart. It occurred to me that if you take the letters “ta” out of entertain you are left with enter in. And yet, the definitions could not be more different. The Greek word for entertain is “psychagogia,” meaning “amusement-diverson-distraction.” The Greek word for”enter is “bo,” meaning “to go out or to come in.” The choice seems clear, be amused, diverted or distracted, or enter into His presence.
Interestingly enough, if you look at the two letters “ta,” in the Greek it means “the third person,” meaning “when you are speaking ( or singing) about someone else rather than directly addressing that someone.” Speaking in the third person you remain detached. Are we remaining detached from God in our modern day version of worship? Are we merely being entertained, an amusement or a distraction? A distraction from what? From actually entering in. Enter into his gates with thanksgiving, and into his courts with praise (Psa 100:4) Enter into the joy of the Lord (Matt 25:23) For He who has entered into His rest has himself rested from his works (Heb 4:10) Not everyone that says to me Lord, Lord, shall enter in (Matt 7:21)
It makes my heart long for stripped down, simple/profound congregational worship, something the modern day worship ” team,” has wholly set aside for a myriad of reasons, not the least of which is to entertain. We don’t need to be entertained and sit by as mere spectators/fans, we need to enter in. Enter into what some might say? Enter in by the only door available, Jesus and Him high and lifted up. And let every voice sing as unto the Lord and face heavenwards and not towards a “stage,” a place for actors. Let us take the “ta,” out of entertain and let us who know Jesus, enter in.
I wanted to address something. Many people have messaged me and told me how strong I am in the midst of this cancer and how they admire my faith. I do not want to give the impression that going through cancer is easy and “all you have to do is,”……….fill in the blanks. A test is a test, a trial is a trial, not because it is easy but because it is not. Jesus is the star of this story of mine. He is strong, He is faithful, He is my high tower. I run into Him. I cry out to Him, I rely upon Him for the little strength and faith I do have. It is an honor and a privilege to represent Him no matter what my circumstances are. Consider these verses from Psalm 37. Trust in the LORD, and do good; so shall you dwell in the land, and feed on His faithfulness. Delight yourself also in the LORD; and he shall give you the desires of your heart. Commit your ways unto the LORD; trust also in him; and he shall bring it to pass. And he shall bring forth your righteousness as the light, and your judgment as the noonday. Rest in the LORD, and wait patiently for him:
In this portion of Scripture we are instructed how to walk in the power and strength of the Lord. We are to trust Him and do good. We are to delight ourselves in the Lord. We are to commit all our ways unto Him. We are also told (NKJ) to ” feed upon His faithfulness.” I left that to last because this has been my primary source of strength. I feed upon His faithfulness. It edifies my very soul and gives strength to me physically.I have been through enough trials in my life that I can say, without a shadow of a doubt, that He is faithful. He has never left me nor forsaken me. It is His faithfulness I celebrate, it is His strength in me that makes this weak vessel strong. I am nothing without the Lord and would have crumbled and fallen into the sea of life a long time ago without Jesus. I feed upon the faithfulness of my heavenly Father and I am well fed. It is well with my soul because of His residency there. In and of myself I am weak, yet, His strength is only highlighted in my weakness.
The Lord, of course, was acquainted with sorrows and sufferings and this gives us strength to know that He knows and He sees all of our afflictions. In the end, our walk must simplify as we mature in Him. We must decrease and He must increase. This decreasing is something of a mystery. Perhaps diminished is also a good word, to be diminished in our own estimations of our “self.”
The greater damage we do to self, the clearer the two kingdoms become. The kingdoms of this world and its ruler, and the Kingdom of God, that was, and is, and is to come and it’s ruler, the Lord Jesus. How do we “diminish,” “self?” How do we decrease? How is the hold that self has on us loosed? Only by the cross. Only ever by the cross. The flesh refuses to die, it refuses to relinquish control. We cannot negotiate with it or compromise with it. Absolute surrender, which is so offensive to the world and self, is our stance. Therefore it’s a battle to the death. No quarter to be given.
As we go down this road, by the power of the cross and the power of the Holy Spirit, we begin to turn a corner at some point. As we surrender to surrender our eyes begin to “see,” things more clearly. We begin to hear the call of heaven more loudly. It begins to fill us and fill us with a greater longing to only live in the Kingdom of God. The things of this world begin to lose its grip on us. We can picture ourselves in the dungeon with Paul and Silas, praising God in the darkness of the midnight hour.
Paul “learned,” to be content. He did not just suddenly arrive at the place where he could declare all things loss as dung in comparison to be found in Him. He walked through many fires and afflictions. He suffered greatly with infirmities. He was hungry and naked, shipwrecked, lashed to within an inch of his life. He was despised and rejected. All of this happened to him as he walked down the path the Master has blazed for us. Shall we continue down the narrow path brothers and sisters?
This narrow path leads to Calvary, the ultimate death. Can we say, with our Lord ” for the joy that is set before me?” What joy is this? The joy of fulfilling the will of God in our lives. His will, not ours. His will, which is so violently opposed by our flesh and fights so viciously to exercise its own will. His will is the solid Rock upon which we stand. His will is the center of all that exists. His will is our very spiritual existence. Death to the flesh begins to leads us to an unobstructed view of His will.We see more clearly His desire for us. His desire for us becomes our desire for ourselves. The desire of our hearts is to glorify Him in all that we do.
Let everything that does not bring you peace, let everything that does not bring you to this place, go. In the end we love Jesus more than everything. Which was our genuine declaration in the beginning of our walk. Our peace in Him, our joy in Him, is our strength. Without this strength we can do nothing. When all those around us are floundering, when all are losing their heads, then we must be found in Him. We cannot go down with the ship, rather we must walk upon the water and reach out our hand to them. We walk upon the water by keeping our eyes on Jesus. Lift up your eyes today dear brothers and sisters, and see where your help comes from. Reach out to Jesus, take His hand, and never let go!
George Matheson, the great old, blind Scottish preacher once said, “The hour of thy loneliness will crown thee. The day of thy depression will regale thee. It is thy desert that will break forth into singing. It is the trees of thy silent forest that will clap their hands .. the thorns will be roses. The valleys will be hills. The crooked will be straight lines, the ruts will be level. The shadows will be shining. The losses will be promotions, and the tears will be tracks of gold. The cup of suffering you prayed would pass from you will be your constant royal crown in the sweet by and by.”
The Lord sees us. He knows us. He comforts us. His comfort is strength and joy where there should be none. And though darkness may press in on us from every side, His light triumphs over it. Even the darkness is light to Him, and then, of course, to us. When the landscapes of our lives seem to stretch out before us in endless deserts, suddenly even the sand cries out, and the very rocks cry out, glory, glory, glory to the Living God! When the silence floods in and we struggle to hear anything above its noise, suddenly, glory to God the silence is broken. Just one word from our Lord shatters the deafening silence and our hearts and spirits are filled with His majesty.
Sometimes the thorns of life invade our lives yet from these thorns come magnificent roses. I am reminded of the Lord’s crown, and yet truly, He was crowned in a higher place. He is King of Kings and Lord of Lords. Crown Him with many crowns, but first the crown of this life which was overcome. And now we overcome in Him. Paul once said that he considered the loss of all things as nothing, as less than nothing, for he only wanted to be found in Him. If our losses in this world lead us into the depths of Him, then we should surely be found praising Him in the midst of every situation. I praise Jesus today.
There is a cup in this life, and we are asked to take it, to take it all. Jesus led the way in the garden, and if He could take that cup, the cup that was filled with all the sin of this world and would lead to the death of the cross, then surely, in His power, and in His might, we can drink down the cup given to us. And in just one of the countless paradoxes in the Scriptures, we see that as we willingly drink this cup, there is another cup that simultaneously begins to fill and overflow………..Psa 23:5 You prepare a table before me in the presence of my enemies: anointest my head with oil; my cup runneth over.
This a a poem I just wrote based on a word the Lord gave me last week due to my current circumstances (cancer)
And in the silence there is peace It dwells above the noise and din And faith from heaven is released And fills completely from within
Beggings and pleadings are not heard By our own hand we are not kept afloat Yet Christ Himself in the midst of it all Keeps the storm at bay, asleep in the boat
I shall lie down, at peace in the silence When all around, the storm rages still Safe and secure in the depths of His glory In perfect peace at the center of His will.
I sleep in the midst of the lion's den They are held at bay by His heavenly hand His perfect love casts out all fear And in peace or storm I shall surely stand
I breathe in deeply the air of heaven It fills me and fills me with His perfect love A shaft of light shatters the darkness It leads me and guides me to my home high above.
A Call To The Remnant 