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A word against those who kindle their own fires!

Posted by appolus on December 27, 2025

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THERE IS THEREFORE NOW NO CONDEMNATION.

Posted by appolus on December 27, 2025

In Corinth, Paul lifts the veil and speaks of glory.

In Corinth, Paul lifts the veil and speaks of glory. Even the law, etched upon tablets of stone, a ministry of death, bore a splendor from God. Yet if such a ministry shone, how much more shall the ministry of the Spirit blaze. If condemnation itself arrived clothed in glory, then righteousness must surely outshine it all. Praise be to God.
(2 cor 3:7,9)


Now see the glorious transition Paul teaches in Romans.

For when we enter Romans 7, the apostle stands exposed, a man laid bare beneath the weight of his own inability.

“O wretched man that I am, who shall deliver me from this body of death?”

No pause, no philosophy, no remedy of self. Only the one solution.

“I thank God, through Jesus Christ our Lord.”

This is like dawn breaking upon a battlefield, the cry of despair yields to the trumpet of triumph.

“There is therefore now no condemnation to those who are in Christ Jesus, who walk not after the flesh, but after the Spirit.”


What wonder is this. What glory unimagined.


The ministry of condemnation dissolves into the proclamation of no condemnation at all. The Old Covenant had passed, and the new one was born in Christ Jesus, and Him crucified and resurrected!

Let none suppose that Moses trafficked in darkness. Far from it. The Law was holy, its purpose sure, its season appointed. It revealed the blazing holiness of God, gave sin a name and a measure, set boundaries against the flood of evil, and pointed every soul toward Christ.


The fault lay not in the Law, for the Law was perfect.
The fault lay in us.
Flesh, frail, rebellious, unyielding.


So Christ came in flesh, and that flesh was lifted upon the cross. There it was nailed, restrained, undone. The cross was no swift end. It was a long and gasping death. The flesh struggled. It fought for breath. Yet dying it was, all the same.


We wrestle still, not with flesh and blood, but with principalities and powers. And yes, the flesh wars against the Spirit. But the war is already decided.


The sentence has been overturned. The gavel has fallen. The court stands adjourned.

There is therefore now no condemnation. Saints, this is what victory looks like. For the law of the Spirit of life in Christ Jesus “HAS,” set me free from the law of sin and death.
(Rom 8:2)

Not will set me free…….has!!!!!!

Posted in bible, christian blog, christian living, Christianity, Daily devotional, Devotions, gifts of the spirit, God's love, Jesus, remnant church, revival, spiritual growth, the deeper life, the gospel, the persectuted church, The presence of God, the remnant, The State of the Chuch and Manifest presence | Tagged: , , , , , , , | 5 Comments »

This is a follow-up to the post, “Does the nature of our life here on earth as saints, determine the nature of our life in eternity?”

Posted by appolus on December 24, 2025

It is offered for those who are weary, confused, or quietly faithful under a weight that has not been lifted. It is for saints who have prayed, waited, endured, and still do not see why the path has taken the shape it has. What follows is not meant to explain away pain, nor to minimize it, nor to offer quick comfort. It is meant to affirm that suffering in the life of the believer is not meaningless, not forgotten, and not without purpose, even when that purpose remains hidden. If you are walking through trials whose cause you cannot name and whose end you cannot see, He sees. You are not overlooked. You are being worked upon by a faithful hand, and He will finish what He has begun.
 
Suffering in the life of the saint is not incidental, nor is it merely something to be endured until relief comes. It is the means by which the soul is shaped. Every trial, every pressure, every season of pain works upon us with intention, even when that intention remains hidden. What appears unsightly in the present, what feels uneven, broken, or unfinished, is not evidence of failure but of formation. The pain is real, and the cost is real, yet so is the work being done. Something beautiful is being brought forth under the hand of the Master, even when the process itself obscures the outcome.
 
God does not abandon what He begins. He finishes His work. The shaping that takes place here is not undone later, nor replaced by some new process in eternity. What is formed in time is what is revealed there. Though the saint may never understand the purpose of a particular sorrow while living through it, it does indeed have both cause and design. The soul is being prepared for a purpose beyond this life, and what is produced here will not be wasted there. Eternity will not correct what earth has shaped in faith. It will receive it, complete it, and set it into its rightful place.
 
Scripture speaks of us as living stones, built into a spiritual house. Life in Christ does not remove us from the process of shaping. It commits us to it. Stones are not ornaments; they are substance. They are not shaped after the structure is complete, but beforehand. They are tested, cut, measured, and fitted in advance. No wise builder waits until the walls are rising to discover whether the stones are ready.
God Himself both shapes us and sets us. The work is not divided between different hands, but between different seasons. The shaping belongs to this side of eternity, where the soul is worked upon through time, suffering, and endurance. The setting belongs to the age to come, where what has been formed is placed into its appointed purpose. The same God who allows the blows now is the God who will establish the result then.
 
The shaping often occurs out of sight, through repeated pressures whose purpose may not be apparent at the time. Each trial removes what cannot remain if the soul is to be fitted for what God has prepared. So it is with suffering. Every trial, every persecution, every test presses upon the soul with intention. Not one thing the saint suffers is wasted. Not one moment of pain is without design.
 
This is why resistance only deepens the fracture. To resist the blow is not to escape the shaping, but to contend against it. Surrender does not soften the strike, nor does it hasten relief; it submits to the work being done. Too often the saint is preoccupied with reducing the pain, seeking relief from the very means God is using to form the soul. In resisting the hammer, one may unknowingly resist the hand that wields it. We must learn to kiss the hand that wounds us. The purpose is not immediate comfort, but transformation. The shaping must be allowed to run its course.
 
The shaping is precise. It is personal. It is governed not by chance, but by Christ Himself. God does not adjust His purpose to fit the soul as it is. He forms the soul until it is fitted for what He has prepared.
The foundation bears the weight. The stones form the substance. Each life is being prepared for its place within what God Himself supports. This life is the season of shaping, where the soul is made ready. Eternity is not the time of reshaping, but of fulfillment. What is prepared here is set there. What is formed in weakness is revealed in completion.
 
When this life draws to a close, the shaping ceases, not because God’s work is unfinished, but because it is complete. What falls away is not what God has formed, but what could never last, corruption, frailty, and the limits of mortal flesh. What remains is the soul as it has been shaped.
So yes, the nature of our life here does determine the nature of our life in eternity, not by earning, not by merit, but by preparation. Heaven does not replace what earth has formed. It receives it. Glory does not undo the work of suffering. It reveals it.
 
This life is not a meaningless delay. It is a deliberate preparation. So, my brothers and sisters. Rejoice. Be glad. In all things give thanks, for the Lord your God sees your afflictions. He knows your pain and He would never ask you to suffer that which He had not suffered Himself. Our great High Priest knows. He sees you. He alone is shaping you, for His will and for His pleasure.

Posted in Christian, christian blog, christian living, Christianity, Daily devotional, Devotions, Jesus, revival, Spirituality, testimony, the crucified life, the deeper life, the gospel, the persectuted church, The Psalms, the remnant | Tagged: , , , , , , , , , , , | 6 Comments »

Does the nature of our life here on earth as saints, determine the nature of our life in eternity?

Posted by appolus on December 21, 2025

As a builder, I know the most critical part of any structure is the foundation. Everything depends on it. It is hidden from view, slow to complete, costly, and difficult. It requires going deep, sometimes all the way to bedrock, contending with water, unstable soil, resistance, and delay. Yet whatever rises later stands or falls on what is laid first.

When Christ speaks of many mansions in His Father’s house, I do not hear a promise of size or luxury. I hear a description of lives shaped and capacities formed. The mansion is not constructed after death. What awaits us in eternity rests upon what has been forged here. Heaven does not replace the foundation. It fulfills it.

This is why Psalm 23 speaks so deeply to the human condition.
“Yea, though I walk through the valley of the shadow of death.”

I no longer read this as a passing season. This life itself is the valley. We walk through it from our first breath to our last. And yet, even here, God makes us lie down in green pastures. Even here, He leads us beside still waters.

Joy is not reserved for the mountaintop. The mountaintop comes down into the valley. We are not blessed by the absence of enemies, but in their presence. Not by the removal of hardship, but by the transformation of the heart that walks through it. We have been equipped for joy now, not later.

Paul and Silas understood this when they sang in the dungeon. Job understood it when devastation stripped him bare and he fell to his knees in worship. “The Lord gives, and the Lord takes away.” Even, “Though He slay me, yet will I trust Him.” These were not men spared from suffering. They were men formed by it.

This life in Christ is the furnace.
It is the fire.
It is the forging.

Here, courage is shaped. Patience is learned. Humility is refined. Gratitude is born. Unshakable joy is formed, not in the absence of pain, but through faithful endurance within it. Heaven is not the place where these virtues are forged. Heaven is where they are revealed, filled, and brought to completion.

When the furnace is finished, the shaping is complete. When we take our final breath, what has been formed has been formed. What is lost in that transition is not the work God has done in us, but only the corruptible flesh, the weakness, decay, and limitation bound to mortality. Eternity does not re-forge the soul through suffering. It unveils and fulfills what time has already shaped.

We have gone down to the potter’s wheel.
We have yielded to its turning.
We have surrendered to the hands of God as circumstances pressed, shaped, and refined us.

This life is the valley.
This life is the foundation.
This life is the wheel.

And heaven is the home that rests upon what has been made.

Posted in bible, Charismatic, Christian, christian blog, christian living, Christianity, Daily devotional, Devotions, Jesus, remnant church, revival, spiritual growth, testimony, the crucified life, the deeper life, the gospel, the persectuted church, the remnant, The State of the Chuch and Manifest presence | 1 Comment »

Expressions of Love

Posted by appolus on December 18, 2025

Expressions of love are the first clear waters that gather at the river’s beginning.

To encounter the Lord is not merely to learn of Him, but to know Him,
and to be known in return.

It is in this deep, Spirit-breathed knowing,
far beyond thoughts and far above language,
that eternal life begins its quiet pulse within the heart.

The heart steps forward, and the mind bows back,
and suddenly what we know of His glory is no longer information,
but illumination.

Scripture tells us Joseph did not “know” Mary until after Jesus was born.
Yet even that sacred intimacy is but a distant shadow
of the knowing God invites us into.

There is a depth of communion with Him
no earthly union can ever touch.

For it is in the tasting,
that one comes to understand what fruit truly is.

Many speak of fruit,
many can weigh it, name it, analyze it,
fruit “experts,” confident and polished,
and yet they have never let the sweetness touch their tongue.

But the psalm still whispers its ancient invitation,
“Oh, taste and see that the Lord is good.”

Goodness is not a theory.
It is an encounter.
It is a knowing.

And when the tide of our soul recedes,
when insecurities rise like exposed stones
and longing aches within us like a deer panting for the brooks,
the Lord does not turn away.

He sees the weakness of our frame.
He understands the fragile tremble of our flesh.

So we wait, dear saint,
not in despair, but in quiet expectancy,
for the tide always returns.

His presence always comes again to the seeking heart.

And when it rises once more,
we are refreshed, restored,
and know again that we are known
by the One who called us His own.

 

Posted in bible, Christian, christian blog, Christian poetry, Christianity, Daily devotional, hope, Jesus, revival, testimony, the crucified life, the deeper life, the gospel, the persectuted church, The presence of God, the remnant | 2 Comments »

True peace

Posted by appolus on December 18, 2025

True peace is found, not when temptations and trials cease, for surely He prepares a table before us in their presence? But when the heart is surrendered, hushed, and anchored in Christ. Temptations reveal our weaknesses and trials expose our need; and both become our teachers, if we will allow them.

The flesh is diminished when the spirit yields to God moment by moment, refusing to complain, trusting that Christ Himself is the victory. Suffering becomes the school of faith, because our flesh is never louder when it is seeking relief. Yet these trials are teaching us to rely wholly on God, and brings the heart into a deeper, quieter union with Him. Our life, in its entirety, is the valley. How then shall we walk through it? He has to make us lie down in green pastures. He causes us to sit beside the still waters.

And in these places we would never go by ourselves, He restores our soul.

Posted in Christian, christian living, Christianity, Daily devotional, Devotions, Jesus, praise, remnant church, revival, the crucified life, the deeper life, the remnant | 5 Comments »

I Know What’s in the Box.

Posted by appolus on November 30, 2025

 
When I was seventeen, my first child was born, Stephen. He lived for two days.
Two days—barely enough time to understand love,
but long enough to understand loss. “He is not going to make it.” “His lungs are not developed.” “It might be time to turn off the machine……but it’s your decision.”
Everything around me felt blurred, the world was suddenly condensed and it was pressing in on me, crushing my heart and spirit. “Do you want to hold him.” Inexplicably, and something that would torture me for many years……”No.” I did not want to hold my own dying heart, how utterly selfish.
 
On the day of the funeral, I sat in the back of the hearse,
a small white coffin resting on my knees.
It felt too light. Too still. Maybe just an empty box….. like my heart.
I was there but I was distant in my mind, none of it seemed real.
He was to be laid in the place reserved for stillborn children,
though he hadn’t been stillborn.
He had lived. He had tried, he had tried hard.
 
The driver took a corner faster than he meant to,
and the tiny body shifted inside the box.I could “feel,” him move.
That was the moment all the walls I had built
collapsed in a single breath.
I knew what was in the box.
 
The truth I had been keeping at arm’s length
pressed itself into me with a weight I simply could not carry.
For a long time I carried anger for that driver—
that unnamed man who broke the silence for me
before I was ready.
 
There are things we bury deep,
not because they are gone,
but because we cannot look at them, cannot handle the weight of it, but is still caries the same weight whether we look at it or not.
 
Years passed.
 
I came to the Lord.
 
Life moved on in the way life does—
slowly, quietly, with its own kind of insistence.
And then one ordinary day,
standing under the warm water of the shower,
the deep finally broke open.
Grief rose from the hidden places
like something long trapped beneath ice—
cold, vast, unstoppable.
My legs buckled.
I held the walls with both hands.
 
A lifetime was passing through me in moments, years
were flooding out of me, threatening to sweep me away.
My wife heard me and thought I was breaking apart.
Maybe I was.
 
But when it was over, I could breathe again.
The bitter waters that had filled that sealed chamber
were gone, emptied out.
 
In its place came something pure, living waters
from a pure crystal stream, unmistakably from Him.
The Lord leaves no room untouched.
 
Every locked door is His.
Every deep place is His.
He moves like a glacier—nothing stands in its way
slow, sure, reshaping everything in His path
until what was buried
finally meets the light. No chamber left untouched.
If you are carrying within you something hidden—
 
something buried away, unnamed, unknown to the world
know this brother, sister
it will not stay buried forever.
 
He will touch it.
He will open it.
And when He does,
what comes will be healing.
Unmistakable.
Beautiful in its own way.
 
Stephen, you are not forgotten…..but your father is forgiven.

Posted in Charisma Magazine, Christian, christian blog, christian living, Christian poetry, Christianity, Daily devotional, Devotions, God's love, intimacy, Jesus, testimony, the crucified life, the deeper life, the gospel, the persectuted church, The presence of God, the remnant | Tagged: , , , , , , , | 3 Comments »

THE REWILDING OF FRANK MCELENY

Posted by appolus on November 29, 2025

Last year, in the midst of chemo, my house became unbearable. Nausea was a problem I never overcame for the several months of treatment and every smell made my stomach turn. I just had to be outside so I would take refuge on our deck—a south-facing suntrap where the fresh air seemed like heaven itself. Out there I could breathe again. Out there the warmth, the breeze, and the open sky were gifts. The Spirit of God would literally rest upon me. This was a place for me where sky and earth seemed to become one.

I told a friend I felt as though I were taking a Masterclass in Grace. Because the Spirit of God would rest on me out there, even as nausea raged through my body. I forced myself to walk a block each day, slow, steady, determined, and then I’d return to my lounger on the deck. Between me and the heavens were trees full of birds I had never noticed before. Dozens of tiny frenetic little guys. Great joy filled me as I watched their antics. How could I have not noticed these wee fellas before A thousand songs in the branches.

I was strangely alive.

I sat there for hours, looking up.

That was the lesson He pressed into me:

Lift up your eyes, Frank and see where your help comes from.

Even while chemo ravaged my body, grace flooded my spirit.

Behind my house is a field owned by a church. I have always loved that openness, the privacy, the flow of wildlife, the quiet beauty of it. During that season, I watched a BBC documentary on rewilding, taking a low-yield field, restoring native plants, planting indigenous trees, letting the land become what it was meant to be again. The transformation was stunning. Butterflies returned. Birds returned. Life returned.

Somehow I felt like that rewilded field. Early stages for sure. There are no fences in the fields God restores. He works in wide open spaces. There are no straight edges in nature, nothing to tell you where the old man-made boundaries once stood.

No manicured edges to remind you of the places trimmed by the hands of men. Only the quiet rise of something wild and free beginning to grow again.

That show stirred something deep in me. In the flush of my enthusiasm

I contacted the church.

“How about you rewild your field,” I suggested, with great enthusiasm. “It would save you lots of money, you would not have to mow it.” And “you would be helping the environment.” I was hoping to appeal to something, anything. He explained to me that the city wont let them grow the grass over a certain height.

I called the city, found grants, stirred possibilities, sent the information to the church…….and then, life and treatment and circumstances pulled the thread from my fingers, and the idea slipped away into the quiet. Like many great stirrings, it got swallowed up by circumstances that press in and with great tyranny, demand your attention.

A year and a half later, just last week, I walked through my back gate which leads to the field, which leads to a familiar path, the trail where so many prayers have risen like incense. Many of you have seen the prayer videos and the pictures I have taken along my narrow path. But this day I saw poles driven across the field, a line, a boundary, dividing the ground in half. Close to my house. Too close.

I told my wife, “Something is being built in the field”

We were dismayed at the thought of construction in our peaceful oasis in the back. Some parking lot perhaps that would be illuminated at night like a stadium?

Then the neighbor,the keeper of all neighborhood knowledge, you know the one (the guy who would complain to the church if they did not cut their grass in time) told me what was going on:

They are rewilding the field!!!

The aeration, the markings, the disturbance, it was preparation for wildflowers.

Boy Scouts were involved. A grant had been given.

The city approved the letting-go of their height rules..

Our field will very soon rise up and bloom.

Then I realized that the enthusiasm for my field, in the midst of my chemo with the Spirit of the Lord resting on me was Spirit breathed. And what He breathes upon springs to life……in it’s time.

I had forgotten, but the Lord had not.

A thought born in weakness, planted in sickness, had been carried by God until its season came.

Wildflowers were coming to my back door.

God had not forgotten.

A memory from early in my walk with the Lord returned to me.

I once lived near manicured neighborhoods, gardens shaped by tape-measures and string lines, flowers placed with military precision. Beautiful, yes… but controlled, tamed, measured. As I walked that neighborhood and surveyed these impressive gardens in these huge houses, the Holy Spirit whispered in my ear “look the other way.”

Across the street was a culvert beside an open field, and around that culvert grew thousands of wildflowers, flung by the wind, seeded by the unseen hand of God. No symmetry. No order. Only life, and that more abundantly.

And the Lord said to me then:

“Look, Frank. This is what I want for you.”

Not the regimented garden of man’s expectations, his denominatons, his preconceived notions…….

but the freedom of a wildflower field—

growing where His wind carries me,

rooted where His hand plants me.

Now, all these years later, and after chemo last year, after grace under the open sky, after the birds and the sunlight and the prayers in the field……it comes full circle.

The field behind my house is becoming what God once whispered into the soil of my soul.

A place of wildflowers.

A place of return.

A place of restoration.

And I know now:

I have been rewilded.

This is where I am.

Not in the place of always striving for perfection…

Not in the place of certainty.

But in the tender, trembling ground of becoming.

I am standing in the field between who I was

and who He is forming me to be.

The soil is soft.

My soul, undone.

My life, waiting like a seed beneath the surface —

buried, broken, but not forgotten.

In order to restore God has to reclaim. He has to undo the work of man. He has to carefully remove all of their marks and then the allows the ground to lie fallow. And then the wind begins to blow and the seed fall upon the prepared ground, good ground, ready to receive.

And when God restores, beauty returns.

Color returns.

Freeness returns.

The wildness of grace returns.

The butterflies come home.

Life begins to inhabit the field again.

When the Lord returns us to our true beginning…….

the place He dreamed for us before we were shaped by the world…..

something magnificent unfolds.

The complexity of life falls away.

The garden grows without our striving.

For in a rewilded field, the hand of man is no longer the gardener.

The Lord Himself tends the soul.

He sends the rain.

He calls forth the flowers.

He arranges the seasons.

He brings beauty from earth we thought was barren.

And now I can see it. He has been rewilding me all along. Slowly, surely, and my unawareness of it, up till now, only makes it all the more the Masters work.

He has taken the field of my life,

cut square by the expectations of organized religion,

shaped by the hands of others,

emptied by suffering,

and He is restoring it

to the original design He designed for me

before I ever took a breath. Now the calling is to us all, come off that road and walk through the gate into the open field that leads to the high mountain passes and wildflower alpine meadows. He is restoring His Church, He is rewilding it.

And what He does is marvelous.

What He does is holy.

What He does is beautiful to behold.

I am being rewilded — and the work of His hands is wonderful to behold.

Posted in Christian, christian blog, Christianity, Daily devotional, intimacy, Jesus, revival, spiritual growth, spiritual poetry, testimony, the crucified life, the deeper life, the gospel, the persectuted church, The presence of God, the remnant | Tagged: , , , , | 5 Comments »

Faith, Trust, and the Charismatic Corruption-

Posted by appolus on November 6, 2025

A Call Back to the True Substance of Faith

 
 

Faith, Trust, and the Preparation of the Soul

What does it mean to have faith? What does it mean to exercise faith? And what does it truly mean to trust in the Lord? The words faith and trust are often used interchangeably, yet Scripture distinguishes their shades of meaning. The Greek word for faith, πίστις (pistis), carries the sense of conviction, fidelity, and steadfast belief , a firm persuasion of the truth and character of God. It is not vague optimism but anchored certainty rooted in who He is. The Greek term for trust, πεποίθησις (pepoithēsis), flows from pistis and means confident reliance, settled assurance, and inward persuasion. It is faith extended through endurance, faith that has matured under testing. Thus, pistis believes what God has spoken, and pepoithēsis continues to rest in that promise when sight fails and the storm gathers. Both are born of the same root: confidence in the unchanging nature of God. This is the foundation upon which all true preparedness stands,  the faith that acts and the trust that endures.

Faith, then, is the spiritual substance of what is unseen, the invisible made certain in the heart of the believer. “Now faith is the substance of things hoped for, the evidence of things not seen” (Hebrews 11:1). It is not mere belief that God exists, but confidence in His goodness, His promises, and His Word. Faith does not rest upon sight or circumstance; it rests upon the immutable character of God. It looks into the unseen and says, “Thou art faithful.” It is the anchor of the soul, both sure and steadfast, which enters within the veil where Christ Himself has gone before (Hebrews 6:19–20). Pistis is not a feeling to be maintained but a conviction to be lived by,  it sees the eternal in the midst of the temporal and moves the heart to obedience.

To exercise faith is to act upon that conviction. Faith untested remains theory; exercised faith becomes testimony. The one who believes that winter is near cuts his firewood before the frost. His pistis (faith) moves his hands; his belief produces action. But the frail widow, who has no strength to lift the axe, exercises faith in another form. She cannot labor, but she trusts , her pepoithēsis (trust) clings to God’s faithfulness, believing He will make provision where she cannot. In both, faith lives and breathes. The strong man acts upon what he believes; the widow rests upon what she cannot see. Faith is not idleness. It is obedience moving in harmony with the will of God ,  for “faith without works is dead” (James 2:17). Yet these works are not self-reliant striving; they are the fruit of divine persuasion ,  the evidence that pistis (faith) is alive within the heart.

To trust in the Lord , to walk in pepoithēsis (trust) , is to place one’s full confidence in His sovereign care when reason falters and outcomes remain hidden. “Trust in the Lord with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge Him, and He shall direct thy paths” (Proverbs 3:5–6). Trust is faith stretched through time; it is the steady endurance of the soul that refuses to doubt the character of God though all outward things collapse. Job, sitting among the ashes, spoke this divine paradox: “Though He slay me, yet will I trust in Him” (Job 13:15). That is trust refined in the fire , pepoithēsis (trust) at its highest expression. Faith says, “God can.” Trust declares, “God will.” Love adds, “Even if He does not, He is still my God.”

What, then, is our part in this divine partnership? Scripture tells us to “put on the whole armor of God” (Ephesians 6:11), to take up the shield of faith, to gird our loins with truth, and to shod our feet with the preparation of the gospel of peace. These are commands of readiness. The armor is given by grace, but it must be worn by choice. The believer must take up what God has provided. Preparation is not unbelief — it is the living demonstration of faith’s reality. The man who sharpens his sword before battle is not denying God’s help; he is aligning himself with it. Our pistis (faith) equips us; our pepoithēsis (trust) steadies us. The one is the conviction that moves; the other is the confidence that endures.

And did not our Lord Himself prepare? The supreme pattern of readiness is found in Gethsemane. Beneath the olive trees, Christ waged the invisible war before the visible cross. “And being in agony He prayed more earnestly: and His sweat was as it were great drops of blood falling down to the ground” (Luke 22:44). The disciples slept, but the Captain of our salvation fought alone. The struggle was not with men but within His own humanity , the surrender of His human will to the divine. And when the moment came — “Not my will, but Thine be done” , the victory was secured. From that garden He rose, His face set like flint (Isaiah 50:7), and for the joy set before Him He endured the cross, despising the shame (Hebrews 12:2). The battle of Calvary was the outworking of the triumph of Gethsemane. Pistis (faith) led Him into prayer; pepoithēsis (trust) carried Him through obedience.

What, then, does it mean for us to be prepared? It means to cultivate a heart steadfast in pistis (faith) and anchored in pepoithēsis(trust). The prepared soul is not caught unaware when the storm descends. It has stored the Word in its heart, for the Word is the sword of the Spirit (Ephesians 6:17). It has guarded its thoughts with the helmet of salvation and girded its life with truth (Ephesians 6:14). It prays without ceasing, for prayer is the breath of faith (1 Thessalonians 5:17). It stands ready with the gospel of peace, for readiness itself is part of the armor. Such a soul walks neither in fear nor presumption, but in quiet confidence. The unprepared are like those who wait for winter with no firewood; but those who live by faith have already kindled the flame within their hearts.

The battle, as the Lord showed us, is won not first in the field but in the heart’s preparation. “The preparations of the heart in man, and the answer of the tongue, is from the Lord” (Proverbs 16:1). Victory begins in surrender. When a believer bows in the secret place and whispers, “Not my will, but Thine be done,” the triumph is already assured. From that hidden Gethsemane he rises clothed in divine strength, able to endure the cross set before him, whatever form it takes. Faith has believed; trust has endured; preparation has secured the victory.

To have faith is to believe. To exercise faith is to act. To trust is to endure. To prepare is to triumph before the battle begins. And when the soul, through pistis (faith) and pepoithēsis( trust), comes to that holy place of surrender, it finds, as Christ did, that peace flows where agony once reigned. For the Lord who prepared Himself in Gethsemane now prepares His saints likewise , that they may stand in the evil day, and having done all, to stand (Ephesians 6:13). Praise be to the Lord, for the battle is His , yet He trains our hands for war and girds us with strength for the fight (Psalm 18:34, 39).

Scripture Appendix

I. Πίστις (Pistis) — Faith, Conviction, Persuasion

  • Hebrews 11:1 – Faith as substance and evidence of the unseen.
  • Romans 1:17 – ‘The just shall live by faith.’
  • Ephesians 2:8 – Faith as the gift of God in salvation.
  • Romans 10:17 – Faith comes by hearing the Word of God.
  • Galatians 2:20 – Living by the faith of the Son of God.
  • James 2:17 – Faith without works is dead.
  • Hebrews 11:6 – Without faith it is impossible to please God.
  • 2 Timothy 4:7 – ‘I have kept the faith.’

II. Πεποίθησις (Pepoithēsis) — Trust, Confidence, Assurance

  • 2 Corinthians 3:4 – ‘Such trust have we through Christ to Godward.’
  • Philippians 1:6 – Being confident that He who began a good work will perform it.
  • Philippians 3:3–4 – Having no confidence in the flesh.
  • Hebrews 3:14 – Holding the beginning of our confidence steadfast to the end.
  • 2 Corinthians 1:9–10 – Trusting in God who raises the dead.
  • Ephesians 3:12 – Boldness and access with confidence by the faith of Him.

Faith (pistis) is the seed; trust (pepoithēsis) is its fruit. One believes God’s word; the other continues in that belief when all else fails. Together, they form the unshakable posture of the prepared soul , believing, enduring, and standing firm until the end.

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THE CRUCIFIED MAN STILL SPEAKS

Posted by appolus on October 27, 2025

Then “He delivered Him to them to be crucified. So they took Jesus and led Him away. And He, bearing His cross, went out to a place called the Place of a Skull… where they crucified Him” (John 19:16–18). And as He hung between two criminals—with Jesus in the center—the crucified Lord spoke: “When Jesus therefore saw His mother, and the disciple whom He loved standing by, He said…” (John 19:26–27).

The crucified man speaks.

This is not merely a historical moment—it is a spiritual revelation. When I say “the crucified man,” I am not referring only to men, but to all mankind—male and female. In Scripture, “man” refers to the old nature we inherited from Adam, the fleshly soul-life within us. This old man was judicially crucified with Christ at the moment of salvation. Yet crucifixion is not instant death. It is a lingering, agonizing process. The flesh is on the cross, but it still speaks.

The apostle Paul declared: “Knowing this, that our old man was crucified with Him…” (Romans 6:6). “Those who are Christ’s have crucified the flesh with its passions and desires” (Galatians 5:24). “I have been crucified with Christ…” (Galatians 2:20). “I die daily” (1 Corinthians 15:31).

All of these verses reveal a spiritual truth: our flesh has been crucified. Yet our experience testifies that it still cries out. It still resists death. It still seeks to exert control. This is why Jesus commands us to take up our cross daily. If the flesh were silent, there would be no need to deny it daily.

Many can “take up” the cross for a moment. They can lift it onto their shoulder in a burst of zeal. But to bear the cross—to carry it through deep valleys, across raging rivers, and up steep mountains—is another matter. To bear is to endure when every natural instinct cries out for relief. To bear is to persevere when the flesh screams, “Lay this burden down!” To bear is not to escape the cross, but to remain upon it until the flesh is silenced.

The day will come when we lay our burdens down—but that day is not today. It is not tomorrow. It is the day when we take our final breath, and like our Lord, we shall say, “It is finished” (John 19:30).

Consider the two thieves crucified beside Jesus. Both were nailed to their crosses. Both were dying. Both were suffering. Yet one railed against Christ, while the other surrendered and was saved. This is a prophetic picture for every believer: the crucified flesh still speaks, but only the surrendered soul will see Paradise.

The voice of the flesh cries, “Save yourself! Come down from the cross!” But the voice of the spirit says, “Not my will, but Yours be done.”

So I appeal to you, saints of the Living God: Surrender quickly. Obey immediately. Glorify Christ even in your pain. Do not give the flesh any place. Deny its arguments. Silence its cries. Let your spirit ascend with Christ, fixing your gaze on the glory that awaits you.

For what awaits is beyond imagination. “For I consider that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us” (Romans 8:18).

There is a day coming when you will be redeemed from this corruptible body, delivered from this sin-sick world, and welcomed into a heaven where there is no more striving, no more sorrow, no more temptation, and no more voice of the flesh. There, the crucifixion gives way to resurrection, and every tear is wiped away by the hand of God Himself.

Our cross is but for a moment—but the glory is forever.

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The latter Rain-Sinless Perfection-The Crucified Flesh

Posted by appolus on October 16, 2025

The Latter Rain, Sinless Perfection, and the Crucified Flesh (part of our small home-group study)

  1. The Latter Rain and Sinless Perfection
    The idea of a “latter rain” greater than Pentecost has no footing in Scripture. Joel’s prophecy was fulfilled at Pentecost — Peter said, “This is that which was spoken by the prophet Joel” (Acts 2:16).

There is no promise of another outpouring that will eclipse it. To claim the Spirit withdrew for 1900 years and will return only at the end denies Christ’s own words: “I will build My church, and the gates of Hades shall not prevail against it” (Matt. 16:18).

Likewise, Scripture never promises sinless perfection in this life. Paul said, “Not that I have already attained, or am already perfected; but I press on” (Phil. 3:12). John warns: “If we say that we have no sin, we deceive ourselves, and the truth is not in us” (1 John 1:8). Victory is real, but it is lived daily in dependence on Christ — not by declaring the battle finished.

  1. The Spirit Wars Against the Flesh
    Paul wrote: “The flesh lusts against the Spirit, and the Spirit against the flesh” (Gal. 5:17). If the flesh were already silenced, Paul’s warnings would be pointless. Why command us, “Walk in the Spirit, and you shall not fulfill the lust of the flesh” (Gal. 5:16), if there were no struggle?

Romans 6 shows our union with Christ. Romans 7 shows Paul wrestling still: “I find then a law, that evil is present with me, the one who wills to do good” (Rom. 7:21). Deliverance comes not by denying the conflict, but through Christ: “Thanks be to God through Jesus Christ our Lord!” (Rom. 7:25).

  1. The Crucified Flesh: Decisive, Yet Lingering
    Paul declared: “Those who are Christ’s have crucified the flesh” (Gal. 5:24). Crucifixion was decisive — but it was not instant death. It was slow, agonizing.

A crucified man’s fate was sealed once nailed, yet he still lingered in pain until death. Spiritually, our flesh has been nailed to the cross, its fate sealed — but it still struggles.

This is why Paul said, “I die daily” (1 Cor. 15:31), and urged believers, “Put to death therefore what is earthly in you” (Col. 3:5). The cross was applied once, but its execution unfolds daily until glory.

Jesus said: “If anyone desires to come after Me, let him deny himself, and take up his cross daily” (Luke 9:23). If the flesh were fully dead, why would He command us to do this?

  1. Walking According to the Spirit
    “There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit” (Rom. 8:1).

To be in the Spirit is our position (Rom. 8:9). To walk according to the Spirit is our practice.

The flesh condemns: “You are weak, defeated, guilty.”

The Spirit builds up: “You are sons and daughters, more than conquerors.”

Gideon heard two reports: his flesh said he was the least (Judg. 6:15). God’s Spirit called him a mighty man of valor (Judg. 6:12). The question was: whose report would he believe?

Conclusion
The Bible does not teach sinless perfection now, nor that the flesh has vanished, nor that a greater “latter rain” revival is coming. It teaches this:

The flesh has been crucified with Christ.

Its death is certain, though it lingers.

We must deny ourselves, take up the cross daily, and walk according to the Spirit.

To collapse this tension is to miss the biblical balance. Christ’s cross guarantees victory — but discipleship requires daily cross-bearing until the war is over.

Let the Word close the matter:
“If we say that we have no sin, we deceive ourselves, and the truth is not in us” (1 John 1:8).

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Is your mind redeemed?

Posted by appolus on October 14, 2025

“Let this mind be in you which was also in Christ Jesus.” (Philippians 2:5)

“For the weapons of our warfare are not carnal but mighty in God for pulling down strongholds, bringing every thought into captivity to the obedience of Christ.” (2 Corinthians 10:4–5)

In nature, when water flows over sandstone, it slowly carves a channel. At first it is shallow, but as the water continues, the groove deepens, until it becomes a permanent path. When the rain returns, it always follows the same course.

The human mind works much the same way. When we experience pain in the body, for example an injury to the elbow, the signal travels from the point of pain along a neural pathway to the brain. The more often that signal fires, the more established that pathway becomes.

In the same way, when someone wounds us through word or deed, a kind of spiritual signal travels from the point of the injury to the soul. Over time, that pain forms an inner pathway, a reflex of hurt, fear, or anger that becomes easier to travel each time it is triggered.

And so, just as the sandstone is shaped by the flow of water, the soul becomes shaped by pain. It cuts deep grooves into the inner life, and our thoughts begin to flow along those old tracks without effort. We do not even choose it, it becomes instinct.

Yet there is a remarkable truth found even in the world of medicine.Surgeons sometimes use a method called mirroring, where a patient focuses their attention on the healthy limb instead of the injured one. The brain begins to believe that healing is occurring in the damaged area, and the pathways of pain are slowly rewritten.

In the same way, Jesus is our healthy limb. When we take our eyes off our wounds and fix them on Him, we begin to heal. As we behold Him, His forgiveness, His grace, His mercy, we begin to mirror Him. We start to think as He thinks, to love as He loves, and to forgive as He forgave.

And this healing does not simply restore us to our original condition. It lifts us higher, it transforms us. For we are not merely conquerors over pain and sin, we are, as Scripture says, “more than conquerors through Christ Jesus.” (Romans 8:37)

Paul writes, “Let this mind be in you which was also in Christ Jesus.” (Philippians 2:5) This is an invitation to transformation, to a spiritual rewiring of our inner life. The Holy Spirit begins to pour living water through us, and slowly, the current changes course.

Where fear once ruled, trust begins to flow. Where bitterness dug deep, forgiveness takes root. Where sorrow carved its mark, peace begins to move like a river.

Paul also says, “Bring every thought into captivity to the obedience of Christ.” (2 Corinthians 10:5) Each time we catch a thought before it slides into the old groove, we redirect the flow toward Him. This is the renewal of the mind, the Spirit reshaping what pain once defined.

Each surrendered thought deepens a new channel of grace. Each moment of obedience erodes the old pathways of pain. Soon the soul begins to flow naturally toward Christ. The old grooves may still be visible, but they no longer control the current.

Ask yourself:
What grooves in my mind were carved by pain or fear?

Do I still let my thoughts run down those channels?

Or am I letting the Spirit redirect the flow toward peace, mercy, and faith?

Posted in christian living, Christianity, Daily devotional, intimacy, Jesus, revival, testimony, the crucified life, the deeper life, the gospel, the persectuted church, The presence of God, the remnant, The State of the Chuch and Manifest presence, the state of the church | Tagged: , , , , , , , , , | 5 Comments »

The Dragon’s Rage Against the Remnant: Branded for Death in the Last Days of the Genuine Church

Posted by appolus on September 16, 2025

The final reproach of the saints, when truth itself is branded as hate.

From the earliest days of the church, the saints of God have endured the reproach of being called what they are not. To stand for truth has always been to invite slander, and to speak the Word of God faithfully has never been received without hostility. As Jesus Himself said, “Blessed are you when they revile and persecute you, and say all kinds of evil against you falsely for My sake” (Matthew 5:11). History testifies that the righteous have consistently been accused of hatred, malice, and cruelty when, in reality, they were bearing witness to the love and holiness of God.

In our present age, particularly since the cultural shifts of the early twenty-first century, a new distortion has arisen. It is no longer permissible in much of society to disagree with the prevailing moral fashions without being branded a hater. A deliberate conflation has been made between disagreement and hatred, as if to question the legitimacy of homosexual practice or transgender ideology were to harbor malice against those who embrace it. But disagreement is not hatred. To call sin what Scripture calls sin is not to despise the sinner, but to speak truth in love (Ephesians 4:15), the truth that alone can set men free (John 8:32).

This inversion of meaning is no accident. It is the inevitable fruit of a culture that prefers sentimentality over truth, appearance over substance, and human approval over divine authority. The saints of God must see it for what it is: an attempt by the spirit of the age to silence the proclamation of the gospel by weaponizing false accusation. For if every Christian who holds to biblical teaching is deemed a “hater,” then every genuine believer is, by that definition, worthy of scorn and—according to some—even worthy of destruction.

And make no mistake, saint: the false accusers of the brethren have almost always come from within the ranks of what calls itself Christendom. Nearly all the martyrs of the last two thousand years were condemned at the insistence of religious institutions, who sought to preserve their own influence and protect their own power. Secular authorities and atheists may join in, but the fiercest opposition is often religious. Those who speak the truth boldly are always a danger to the religious establishment, because they expose its corruption, its hypocrisy, and its lifeless form. And so the institutions respond either by silencing themselves in cowardice or by attacking the voices of truth with fury—denouncing, separating, and historically, even putting to death those who dared to stand in the light of God’s Word.

This is the way of religion versus relationship. It has always been so, and it will always be so until the end of the age. Jesus reserved His harshest words not for pagans or atheists, but for the Pharisees, the Sadducees, and the scribes—the religious authorities of His day (Matthew 23). Though divided among themselves, Pharisees and Sadducees, Herodians and Zealots, even Rome itself, found common cause in their hatred of Christ. In an unholy alliance, they conspired to destroy Him because His very presence threatened every institution and every system of control. And kill Him they did.

That same religious spirit has not died. It has persisted through the centuries, raising its hand against prophets, apostles, reformers, and martyrs. And it remains strong today. As the end draws nearer, that spirit will only intensify, aligning with worldly powers to silence, discredit, and ultimately destroy those who walk in genuine relationship with the Lord Jesus Christ. For “the time is coming when whoever kills you will think he offers God service” (John 16:2).

Therefore, the genuine saint must not shrink back. He or she must understand that as the darkness increases, so too will the accusations, the betrayals, and the persecutions. Yet none of this is strange, for our Lord told us beforehand: “If the world hates you, you know that it hated Me before it hated you” (John 15:18). The darkness hates the light and will always seek to extinguish it (John 3:19–20).

But take heart. The slanders of men are but passing shadows. The record of heaven is clear, and the Judge of all the earth will vindicate His people. To be falsely accused is grievous, yes, but it is also glorious—it means we are walking in the footsteps of prophets, apostles, martyrs, and of Christ Himself, who “was despised and rejected by men, a Man of sorrows and acquainted with grief” (Isaiah 53:3).

So let the saints stand firm. Let them embrace the reproach of Christ as greater riches than the treasures of Egypt (Hebrews 11:26). For though the world brands them as haters, heaven knows them as beloved, faithful witnesses of the Light. And as the night grows darker, their testimony will shine all the more brightly until the Day dawns and the Morning Star arises in their hearts (2 Peter 1:19).

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“Your desire shall be for your husband, and he shall rule over you.” (Genesis 3:16)

Posted by appolus on September 12, 2025

These words have unleashed a storm through the ages. In a single sentence, God named a tension that would reverberate through every generation, a battle not just of flesh and blood, but of wills, of hearts, of spirits.

The Hebrew word teshuqah can be taken two ways, and both carry weight. It may mean that the woman would still long for her husband, long for his presence, his love, his intimacy, even in a fallen world. She would ache for connection even while living under the pain of fractured relationship. Or, like the use of the word in Genesis 4:7 (“sin’s desire is for you, but you must rule over it”), it may mean that she would desire to control or master her husband. In other words, there would now be a struggle for authority, a contest of wills, her desire versus his rule. Either way, the result is the same: conflict.

“And he shall rule over you.” That one line has lit fires of rebellion in the hearts of countless women. Read it aloud to most woman and watch, there will be a bristling, a flash in the eyes, a quick retort: “Men have abused that. Men have ruled harshly. Men have crushed women underfoot.” And they are right, men have done that. I grew up in a home where it was lived out in the worst way, domination, violence, cruelty. And yet, none of that cancels what God said. God did not bless abuse, He named the consequence of sin. The harmony of Eden was broken. The man who was meant to lovingly lead now rules with a heavy hand. The woman who was meant to joyfully walk beside him now resists his authority.

Man shakes his fist at God, woman resists the man, and all of it flows from the same poisoned well: sin. The man says, “I will be captain of my own soul.” The woman says, “You will not rule over me.” Both are disobedience. Both are rebellion against God’s order.

And through it all, the serpent still hisses, “Did God really say?” “Surely God didn’t mean that.” “Surely He didn’t mean for a man to be the head of the home.” He whispers the same lies he whispered in the garden, “You will not surely die, you can rewrite God’s word, you can be your own authority.” And when a woman rejects biblical headship with fury, when the spirit of Jezebel rises up, it is not just personal, it is spiritual war. The enemy rages against the order God set in place.

Genesis 3:16 is not a suggestion. It is not cultural. It is the divine diagnosis of the human condition after the fall, and we must deal with it. Men must repent of harsh rule and love their wives as Christ loved the Church. Women must repent of rebellion and come under godly headship as unto the Lord. Both must bow to God’s Word.

The cross is where the curse is broken. The cross is where the war ends. But the first step is to acknowledge what God has said, even when our flesh bristles, and choose obedience.

Posted in Babylon, christian living, Christianity, deception, God's voice, Jesus, spiritual growth, the crucified life, the deeper life, the gospel, the remnant, The State of the Chuch and Manifest presence, the state of the church | Tagged: , , , , , | 2 Comments »

The rise and resurgence of the Nicolatians

Posted by appolus on August 30, 2025

The Doctrine That Christ Hates: The Rise and Return of the Nicolaitans (Did They Ever Leave?)

Christ’s Piercing Words

In the opening chapters of Revelation, the risen Christ speaks directly to His Church—piercing words, burning eyes, a two-edged sword proceeding from His mouth. Among the commendations and rebukes, there is one name that echoes with particular disdain: the Nicolaitans.

To the church in Ephesus, He says, “You hate the deeds of the Nicolaitans, which I also hate.” To Pergamos, a more grievous charge: “You have there those who hold the doctrine of the Nicolaitans, which thing I hate.”

Rarely does the Lord speak with such pointed hatred. What was it that provoked such divine revulsion?

Who Were the Nicolaitans?

The Nicolaitans were not outsiders attacking the faith. They were insiders—wolves in sheep’s clothing—sowing seeds of compromise. Rooted in a doctrine that perverted liberty and corrupted grace, they encouraged the early believers to indulge in idolatry and sexual immorality under the guise of Christian freedom. They blurred the line between the sacred and the profane. They whispered, “God is gracious,” while leading souls into darkness.

Many early church fathers—Irenaeus, Hippolytus, Epiphanius—linked them to Nicolas of Antioch, one of the first seven deacons. Whether or not this connection is historically solid, what is certain is the nature of their teaching: a doctrine that offered a crown without a cross, a kingdom without righteousness, and grace without repentance.

The Meaning of Their Name

The very name “Nicolaitan” is telling: Nikao—to conquer, and Laos—the people. The conquerors of the people.

This was a sinister inversion of Christ’s model of leadership, where the greatest is the servant of all. In their wake rose a clerical hierarchy, a division between clergy and laity—a spiritual caste system that stripped power from the Body and vested it in a ruling class.

The Nicolaitan spirit enthroned man-made authority in the place of the Spirit’s leading. It built platforms and pulpits where once there had been tables and towels.

A Doctrine of Compromise

But the sin of the Nicolaitans was not merely institutional—it was deeply immoral. They taught that one could follow Christ and still feast at pagan altars. They sanctified sensuality. They preached a gospel without holiness, a salvation without separation, a Christ without a cross.

In them was the spirit of Balaam, who taught Balak to seduce Israel through compromise. And like Balaam, they prophesied for profit.

Has the Doctrine Returned?

And now, we must ask with trembling hearts: Has the doctrine of the Nicolaitans returned to us in this present age? Or worse, has it never left?

Look around the modern Church. In the pursuit of relevance, we have forsaken reverence. In the name of love, we have lost truth. Preachers boast of grace, yet never speak of sin. Congregations are entertained but never convicted. Holiness is ridiculed. Repentance is optional.

Sexual immorality is tolerated—even celebrated—and leaders who should be shepherds build kingdoms in their own names. The altar has become a stage, and the sanctuary a marketplace. We have fashioned a Jesus who fits into our culture, but not a Christ who calls us out of it.

The Nicolaitan Spirit Today

The Nicolaitan spirit thrives where there is no fear of God. It preaches freedom, but enslaves. It promotes unity, but at the cost of truth. It claims to speak for Christ, yet it is the very doctrine He hates.

Yet not all have bowed the knee. Even in Pergamos, where Satan’s throne was, there were those who held fast to His name. And even now, Christ calls out to His people:

“Repent, or I will come to you quickly and will fight against them with the sword of My mouth.” (Revelation 2:16)

The Call to the Remnant

This is no small matter. The Lord of glory will not share His bride with Baal. He will not allow His house to be defiled with the teachings of those who flatter the flesh and poison the soul. The time has come for judgment to begin at the house of God. The line is being drawn.

Let every remnant heart arise and echo the cry of the saints in Ephesus:

“We hate the deeds of the Nicolaitans, which our Lord also hates.”

Let us cast down the altars of compromise, break the scepters of clerical control, and return to the simplicity and power of the faith once delivered to the saints. Let us be those who love truth more than comfort, holiness more than relevance, and Christ above all.

For the sword of His mouth still speaks. And the One who walks among the lampstands is watching.


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The Rise and Fall of a Movement: From Pentecost to Prosperity

Posted by appolus on August 3, 2025

At the turn of the 20th century, we witnessed the birth of two monumental Pentecostal movements. First, in 1904, came the Welsh Revival in Britain, and then, in 1906, the fires of revival swept through Azusa Street in Los Angeles. These were no ordinary stirrings, they were powerful outpourings of the Holy Spirit that would give rise to entire movements, such as the Elim Pentecostal Church in Britain and the Assemblies of God, which would spread globally and impact hundreds of millions.

From these humble beginnings, in every corner of the land, small Pentecostal churches began to emerge. Their message was simple: salvation through Jesus Christ, the power of the Holy Spirit, and the restoration of spiritual gifts. These fellowships sprang up in the shadow of massive denominational institutions, the Church of England, the Church of Scotland, and others, hige edifices steeped in their own traditions. Yet right beside them, in modest, unassuming buildings, were these Spirit-filled gatherings where lives were being radically transformed, adults were getting saved, and the gifts of the Spirit were active and alive.

This was a profound blow to the kingdom of darkness. The enemy, seeing the explosive growth of this movement, would not sit idly by. His question became clear: How can we bring this down? And so, beginning in the 1940s, we saw the emergence of new “theological,” trends, the Word of Faith movement, the Prosperity Gospel, and of course the Charismatic movement in the 60s, which would swallow up the others and become indistinguishable.

It was a cunning strategy: If you can’t beat them, buy them. The philosophy was simple, promise the very things that human beings everywhere fear to lose: health and wealth. Whether you’re in New York City or a remote village in the jungle, the universal concerns remain the same, our bodies and our bank accounts. The enemy offered a counterfeit gospel, one that shifted the focus from the cross of Christ to the desires of the flesh.

The Charismatic Movement became a Trojan horse. It infiltrated Pentecostal churches across the globe, not with persecution, but with promises. And it worked, brilliantly, tragically. The smoke from the fire of true revival has been replaced by the smoke machines of performance and entertainment. The altars were replaced by stages, the message by motivational speaking, and the Spirit by self-help and “self,” seeking

What followed was the tearing down of the very pillars upon which the early Pentecostal movement had stood. The purity of the Gospel was traded for a gospel of gain. Faith, once the precious link to Christ Himself, was twisted into a tool to manipulate blessings. Prosperity or tge lack of it, once counted as rubbish in comparison to knowing Christ, became the goal.Christ had become but a means to a materialistic end.

It was a disaster for the Church, and a stunning success for the enemy. The people rose up and played, just as they did before the golden calf in the wilderness. Think of “holy laughter,” and roaring like animals. And today, we stand in the shadow of that fall, in the ruins of what once was a mighty move of God.

These false ideologies, health and wealth, Name It and Claim It, the separation of faith from Christ Himself, have infected almost every corner of the modern Pentecostal and non-denominational world. Rare is the church untouched. Subtle or blatant, this taint remains, and it must be recognized for what it is.

Now, in this late hour, a remnant is rising, a people who are returning to the simplicity and the power of the cross, who walk not in the counsel of the world but in the fear of the Lord. Let us not be seduced by the glitter of gain or the lure of comfort. Let us remember the foundation laid in tears and prayer and holy fire. It is time to leave the circus behind, with all its many forms of entertainment, and “come out from among her.”

Posted in Babylon, bible, Charisma Magazine, Charismatic, Christian, christian blog, christian living, Christianity, Church history, church mafia, churches, consequences of sin, Counterfeit Jesus, Daily devotional, Devotions, end times, End Times Eschatology, False Prophets and Teachers, false teachers, Greedy Shepherds, Jesus, remnant church, revival, the crucified life, the deeper life, the gospel, the persectuted church, The presence of God, the remnant, The State of the Chuch and Manifest presence, the state of the church | Tagged: , , , , , , , , | 4 Comments »

The herd mentality and the call to swim against the current.

Posted by appolus on July 24, 2025

The Herd Mentality and the Call to Swim Against the Current

In July 2005, in Eastern Turkey near the village of Gevas in Van province, something astonishing happened. A group of shepherds had left their flock of about 1,500 sheep to have breakfast. During that time, one sheep wandered off a cliff, and every single one of the others followed. It’s a chilling picture of herd mentality , not just among sheep, but a profound metaphor for humanity.

We see this throughout history and even in our own day. People instinctively believe there’s safety in numbers, but the crowd can and mostly are terribly wrong.

One story from 9/11 that has always stayed with me is of two men who were above the impact zone of one of the towers. Very few people survived from above the crash site. These two did, and their story speaks volumes.

As they made their way down a heavily damaged stairwell, they came upon a group of 14 to 20 people heading upward. The men pleaded with them, “Don’t go up, there’s no rescue coming from the roof.”

But some in that group were being swayed by charismatic voices insisting that helicopters would come, that rescue was possible if they just went higher. But they were wrong. Helicopters couldn’t reach the roof because of the intense smoke and heat, and the rooftop doors were locked. Everyone who followed that advice died.

The two men who chose the hard way down , they lived.

That’s the herd mentality again. A subtle, collective pull toward what seems right, especially when others are doing it. But real awareness, real wisdom, often means resisting the flow.

Nazi Germany is another sobering example. A woman in a documentary from the 1960s was asked why she attended Hitler rallies. Her answer has never left me: “There was something in the atmosphere, and we all breathed it in.”

That’s the crowd again. That’s the spirit of the age, the zeitgeist, and it’s often strong enough to sweep entire nations away. Not everyone agreed with the Nazis, but most went along. They gave the salute, kept their heads down, and refused to stand out.

I remember once the Lord said to me, “Frank, if you’re running with the crowd, you’re running in the wrong direction.”

There are two rivers in this life.

  1. The river of God, the river of life, where we are called to be immersed, not just ankle-deep or knee-deep, but swept up and carried by the Spirit of the Lord.

“And he measured one thousand cubits, and brought me through the waters, the water came up to my ankles. Again he measured one thousand and brought me through the waters, the water came up to my knees. Again he measured one thousand and brought me through, the water came up to my waist. Again he measured one thousand, and it was a river that I could not cross, for the water was too deep, water in which one must swim, a river that could not be crossed.”
— Ezekiel 47:3–5, NKJV

  1. And then there’s the river of this world, strong, dark, and swift, and we are called to swim upstream, against its flow.

We are not meant to follow the crowd off a cliff. We are called to be a peculiar people, a royal priesthood, a chosen generation. We are pilgrims and strangers in this land, never quite fitting in.

There are two overarching paths that lie before us, as stated by Jesus. One is the broad road that leads to destruction, and many will go in by it — the crowd. The other is the narrow gate and the difficult way that leads to life, and few will find it — the remnant.

“Enter by the narrow gate, for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. Because narrow is the gate and difficult is the way which leads to life, and there are few who find it.”
— Matthew 7:13–14, NKJV

We are those who hear the voice of the Spirit through the Word of God, who see and understand and stand, even if we stand alone.

Let us be voices that warn. And more than that, let our walk be our light and a lamp of direction to others. The word of God is a lamp to our feet, it leads us and guides us in the way that we should go.The Kingdom of God is found along the narrow path that runs counter to the world.

Posted in Christian, christian blog, christian living, Christianity, Daily devotional, Devotions, God's voice, Greedy Shepherds, Jesus, testimony, the crucified life, the deeper life, the gospel, the persectuted church, The Psalms, the remnant, The State of the Chuch and Manifest presence, the state of the church, Uncategorized | 1 Comment »

As you see that day approach!

Posted by appolus on July 12, 2025

We encourage one another, it is a beautiful thing, a sacred rhythm in the Body of Christ. It has been the highest privilege of my life to minister to the few, those precious souls who once believed they were utterly alone. They are the ones who, at great personal cost, have come out from the organized church, misunderstood, maligned, and often mistrusted. They have been accused of elitism, of arrogance, even of falling away, when in truth, they could no longer endure the weight of a system that quenched the very Spirit they were called to walk in.

These are they who began in the Spirit, and, like Paul’s plea to the Galatians, refused to be perfected by the flesh (Galatians 3:3). They yearn to hear not the rebuke, “O foolish Galatians,” but rather the commendation, “Well done, good and faithful servant” (Matthew 25:21). They seek to gather where the Spirit is free to move, where the saints may truly fulfill the exhortation of 1 Corinthians 14, that all may speak, all may learn, all may be encouraged, and the gifts be exercised for the edification of the whole.

They long to walk simply, with humility before God and sincerity before men (Micah 6:8). In their gatherings, Christ alone is exalted, Jesus, the Lord of glory, lifted up as the only Head, the only Shepherd, the only One who is preeminent (Colossians 1:18). There are no stars, no stages, only saints, broken and burning, desiring nothing but Him.

Yet to walk this way, there has been a call, an unrelenting summons from the Lord, “Come out from among them and be separate, says the Lord. Do not touch what is unclean, and I will receive you” (2 Corinthians 6:17). This is the remnant road, walked not in bitterness but in obedience, not in pride but in pursuit of the living God, Christ in us, the hope of glory.

Posted in christian blog, christian living, Christianity, Daily devotional, Devotions, end times, House Church, inspirational, Jesus, remnant church, revival, scripture, the deeper life, the gospel, the persectuted church, The presence of God, the remnant, The State of the Chuch and Manifest presence, the state of the church | 4 Comments »

Radiance of the Eternal Weight of Glory

Posted by appolus on June 22, 2025

For it is the God who commanded light to shine out of darkness, who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ (2 Corinthians 4:6, NKJV).This divine command, “Let there be light,” echoes not only through the void of creation, but through the depths of the human soul, awakening the dead and igniting the flame of divine revelation within frail vessels of clay.

And these vessels, earthen, vulnerable and mortal, contain within them a treasure beyond comprehension, so that the surpassing greatness of the power may be shown to be of God and not of us (2 Corinthians 4:7, NKJV).It is in this paradox, this sacred tension, that the furnace of affliction becomes the forge of transformation. We are summoned into the crucible, not to be consumed, but to be refined, not to be broken, but to be remade in the image of the Son.

Pressed on every side, yet not crushed, perplexed, but never abandoned to despair, persecuted, yet never forsaken, struck down, but not destroyed (2 Corinthians 4:8–9, NKJV). This is the holy pattern, the bearing of the dying of the Lord Jesus in our bodies, that His life, resurrected and victorious, might also be manifest in us (2 Corinthians 4:10, NKJV).

The flesh suffers and is scourged that the Spirit might rise, the outward man perishes so that the inward man may be renewed day by day (2 Corinthians 4:16, NKJV).This, indeed, is the Christian mystery, that the path to life is through death, and the ascent to glory begins with the descent into suffering.

For our light affliction, which is but for a moment, is working for us a far more exceeding and eternal weight of glory (2 Corinthians 4:17, NKJV).We do not fix our eyes upon what is seen, for what is seen is fleeting, mortal dust swept along by the winds of time. No, we set our eyes upon the eternal, upon the unseen, where Christ is seated at the right hand of God.

It is there, in the realm of eternity, that power is born, the power to endure, to overcome, to rise from the ashes with beauty unspeakable.Peter walked upon the waters while his eyes were locked upon the gaze of his Master. And he began to sink the moment he turned his attention to the storm (Matthew 14:29–30, NKJV).

So it is with us, brothers and sisters. When we look to Christ, we walk in divine power, power to break chains, to still the storm, to raise the dead things to life.Even in the fire, He is with us.“Look!” he answered, “I see four men loose, walking in the midst of the fire, and they are not hurt, and the form of the fourth is like the Son of God” (Daniel 3:25, NKJV).

As with the three Hebrew children, the world may peer into the furnace and behold One like the Son of God walking amidst the flames in the midst of our circumstances.And the testimony shall rise, not only from our lips, but from our lives, that this, indeed, is the God of heaven (Daniel 3:28–29, NKJV).

Shall our lives not speak of such glory, saints? Shall our lives not bear testimony of the majesty that resides in us, the Lord Jesus? In the crucible, which is our lives, may our heavenly treasure pour forth as we are poured out for His sake.


Posted in christian blog, christian living, Christian poetry, Christianity, Devotions, Jesus, organich church, revival, testimony, the crucified life, the deeper life, the gospel, the persectuted church, The presence of God, The Psalms, the remnant, The State of the Chuch and Manifest presence, the state of the church | Tagged: , , , , | 1 Comment »

The Unveiling of the Eternal Mystery

Posted by appolus on May 19, 2025


The apostolic revelation given to Paul, as recorded in Colossians 1:26, presents one of the most profound disclosures in redemptive history—a mystery once concealed from ages and generations, now gloriously revealed to the saints. This mystery, long hidden in the counsels of God, was not perceived by the prophets nor comprehended by the wise of this world. It is the astounding truth that in Christ Jesus, Jew and Gentile are no longer divided, but made one—a new humanity, a single body in the Messiah. This is the long-anticipated fulfillment of the promise to Abraham, that in his seed all the nations of the earth would be blessed. No merely ethnic boundary remains, for in Christ there is neither Jew nor Greek. This is a revelation of cosmic consequence and divine ingenuity, wholly unforeseen in its breadth and intimacy.

Yet, astonishingly, the mystery deepens. As Paul continues in Colossians 2:2–3, he reveals that the purpose of this unity is not an end in itself, but a divine conduit by which the saints are brought into the very heart of God. He prays that their hearts might be encouraged, being knit together in love, and that they may attain to all the riches of the full assurance of understanding—to the knowledge of the mystery of God, both of the Father and of Christ.

Herein lies the surpassing dimension of the mystery: not merely reconciliation between former enemies, but an invitation into divine communion. In Christ are hidden all the treasures of wisdom and knowledge. Through union with Him, the veil is lifted and the Father—once unknowable and inscrutable—is made known. The mystery begins with the joining of the divided, but it climaxes in the revelation of the Divine. It is not only that Jew and Gentile are made one in Christ, but that in being made one, they are ushered into the very life of God.

This is the formation of the true Israel of God—a people sanctified, a royal priesthood, whose minds are being renewed and whose hearts are being enlarged by the Spirit. The saints are not left with mere doctrine, but are drawn into the riches of divine intimacy, discovering the boundless wisdom and knowledge hidden in Christ. This is the full arc of the mystery: reconciliation leading to revelation, unity giving way to glory, and the Church—Christ’s body—growing in grace as it beholds the face of God in the person of Jesus Christ.


Posted in Christian, christian blog, christian living, Christianity, Daily devotional, Jesus, revival, the crucified life, the deeper life, the gospel, the persectuted church, The presence of God, the remnant, The State of the Chuch and Manifest presence | Tagged: , , , , , , , , , , , , | 2 Comments »