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A word against those who kindle their own fires!

Posted by appolus on December 27, 2025

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THERE IS THEREFORE NOW NO CONDEMNATION.

Posted by appolus on December 27, 2025

In Corinth, Paul lifts the veil and speaks of glory.

In Corinth, Paul lifts the veil and speaks of glory. Even the law, etched upon tablets of stone, a ministry of death, bore a splendor from God. Yet if such a ministry shone, how much more shall the ministry of the Spirit blaze. If condemnation itself arrived clothed in glory, then righteousness must surely outshine it all. Praise be to God.
(2 cor 3:7,9)

Now see the glorious transition Paul teaches in Romans.

For when we enter Romans 7, the apostle stands exposed, a man laid bare beneath the weight of his own inability.

“O wretched man that I am, who shall deliver me from this body of death?”

No pause, no philosophy, no remedy of self. Only the one solution.

“I thank God, through Jesus Christ our Lord.”

This is like dawn breaking upon a battlefield, the cry of despair yields to the trumpet of triumph.

“There is therefore now no condemnation to those who are in Christ Jesus, who walk not after the flesh, but after the Spirit.”

What wonder is this. What glory unimagined.

The ministry of condemnation dissolves into the proclamation of no condemnation at all. The Old Covenant had passed, and the new one was born in Christ Jesus, and Him crucified and resurrected!

Let none suppose that Moses trafficked in darkness. Far from it. The Law was holy, its purpose sure, its season appointed. It revealed the blazing holiness of God, gave sin a name and a measure, set boundaries against the flood of evil, and pointed every soul toward Christ.

The fault lay not in the Law, for the Law was perfect.
The fault lay in us.
Flesh, frail, rebellious, unyielding.

So Christ came in flesh, and that flesh was lifted upon the cross. There it was nailed, restrained, undone. The cross was no swift end. It was a long and gasping death. The flesh struggled. It fought for breath. Yet dying it was, all the same.

We wrestle still, not with flesh and blood, but with principalities and powers. And yes, the flesh wars against the Spirit. But the war is already decided.

The sentence has been overturned. The gavel has fallen. The court stands adjourned.

There is therefore now no condemnation. Saints, this is what victory looks like. For the law of the Spirit of life in Christ Jesus “HAS,” set me free from the law of sin and death.
(Rom 8:2)

Not will set me free…….has!!!!!!

Posted in bible, christian blog, christian living, Christianity, Daily devotional, Devotions, gifts of the spirit, God's love, Jesus, remnant church, revival, spiritual growth, the deeper life, the gospel, the persectuted church, The presence of God, the remnant, The State of the Chuch and Manifest presence | Tagged: , , , , , , , | 5 Comments »

This is a follow-up to the post, “Does the nature of our life here on earth as saints, determine the nature of our life in eternity?”

Posted by appolus on December 24, 2025

It is offered for those who are weary, confused, or quietly faithful under a weight that has not been lifted. It is for saints who have prayed, waited, endured, and still do not see why the path has taken the shape it has. What follows is not meant to explain away pain, nor to minimize it, nor to offer quick comfort. It is meant to affirm that suffering in the life of the believer is not meaningless, not forgotten, and not without purpose, even when that purpose remains hidden. If you are walking through trials whose cause you cannot name and whose end you cannot see, He sees. You are not overlooked. You are being worked upon by a faithful hand, and He will finish what He has begun.
 
Suffering in the life of the saint is not incidental, nor is it merely something to be endured until relief comes. It is the means by which the soul is shaped. Every trial, every pressure, every season of pain works upon us with intention, even when that intention remains hidden. What appears unsightly in the present, what feels uneven, broken, or unfinished, is not evidence of failure but of formation. The pain is real, and the cost is real, yet so is the work being done. Something beautiful is being brought forth under the hand of the Master, even when the process itself obscures the outcome.
 
God does not abandon what He begins. He finishes His work. The shaping that takes place here is not undone later, nor replaced by some new process in eternity. What is formed in time is what is revealed there. Though the saint may never understand the purpose of a particular sorrow while living through it, it does indeed have both cause and design. The soul is being prepared for a purpose beyond this life, and what is produced here will not be wasted there. Eternity will not correct what earth has shaped in faith. It will receive it, complete it, and set it into its rightful place.
 
Scripture speaks of us as living stones, built into a spiritual house. Life in Christ does not remove us from the process of shaping. It commits us to it. Stones are not ornaments; they are substance. They are not shaped after the structure is complete, but beforehand. They are tested, cut, measured, and fitted in advance. No wise builder waits until the walls are rising to discover whether the stones are ready.
God Himself both shapes us and sets us. The work is not divided between different hands, but between different seasons. The shaping belongs to this side of eternity, where the soul is worked upon through time, suffering, and endurance. The setting belongs to the age to come, where what has been formed is placed into its appointed purpose. The same God who allows the blows now is the God who will establish the result then.
 
The shaping often occurs out of sight, through repeated pressures whose purpose may not be apparent at the time. Each trial removes what cannot remain if the soul is to be fitted for what God has prepared. So it is with suffering. Every trial, every persecution, every test presses upon the soul with intention. Not one thing the saint suffers is wasted. Not one moment of pain is without design.
 
This is why resistance only deepens the fracture. To resist the blow is not to escape the shaping, but to contend against it. Surrender does not soften the strike, nor does it hasten relief; it submits to the work being done. Too often the saint is preoccupied with reducing the pain, seeking relief from the very means God is using to form the soul. In resisting the hammer, one may unknowingly resist the hand that wields it. We must learn to kiss the hand that wounds us. The purpose is not immediate comfort, but transformation. The shaping must be allowed to run its course.
 
The shaping is precise. It is personal. It is governed not by chance, but by Christ Himself. God does not adjust His purpose to fit the soul as it is. He forms the soul until it is fitted for what He has prepared.
The foundation bears the weight. The stones form the substance. Each life is being prepared for its place within what God Himself supports. This life is the season of shaping, where the soul is made ready. Eternity is not the time of reshaping, but of fulfillment. What is prepared here is set there. What is formed in weakness is revealed in completion.
 
When this life draws to a close, the shaping ceases, not because God’s work is unfinished, but because it is complete. What falls away is not what God has formed, but what could never last, corruption, frailty, and the limits of mortal flesh. What remains is the soul as it has been shaped.
So yes, the nature of our life here does determine the nature of our life in eternity, not by earning, not by merit, but by preparation. Heaven does not replace what earth has formed. It receives it. Glory does not undo the work of suffering. It reveals it.
 
This life is not a meaningless delay. It is a deliberate preparation. So, my brothers and sisters. Rejoice. Be glad. In all things give thanks, for the Lord your God sees your afflictions. He knows your pain and He would never ask you to suffer that which He had not suffered Himself. Our great High Priest knows. He sees you. He alone is shaping you, for His will and for His pleasure.

Posted in Christian, christian blog, christian living, Christianity, Daily devotional, Devotions, Jesus, revival, Spirituality, testimony, the crucified life, the deeper life, the gospel, the persectuted church, The Psalms, the remnant | Tagged: , , , , , , , , , , , | 6 Comments »

Does the nature of our life here on earth as saints, determine the nature of our life in eternity?

Posted by appolus on December 21, 2025

As a builder, I know the most critical part of any structure is the foundation. Everything depends on it. It is hidden from view, slow to complete, costly, and difficult. It requires going deep, sometimes all the way to bedrock, contending with water, unstable soil, resistance, and delay. Yet whatever rises later stands or falls on what is laid first.

When Christ speaks of many mansions in His Father’s house, I do not hear a promise of size or luxury. I hear a description of lives shaped and capacities formed. The mansion is not constructed after death. What awaits us in eternity rests upon what has been forged here. Heaven does not replace the foundation. It fulfills it.

This is why Psalm 23 speaks so deeply to the human condition.
“Yea, though I walk through the valley of the shadow of death.”

I no longer read this as a passing season. This life itself is the valley. We walk through it from our first breath to our last. And yet, even here, God makes us lie down in green pastures. Even here, He leads us beside still waters.

Joy is not reserved for the mountaintop. The mountaintop comes down into the valley. We are not blessed by the absence of enemies, but in their presence. Not by the removal of hardship, but by the transformation of the heart that walks through it. We have been equipped for joy now, not later.

Paul and Silas understood this when they sang in the dungeon. Job understood it when devastation stripped him bare and he fell to his knees in worship. “The Lord gives, and the Lord takes away.” Even, “Though He slay me, yet will I trust Him.” These were not men spared from suffering. They were men formed by it.

This life in Christ is the furnace.
It is the fire.
It is the forging.

Here, courage is shaped. Patience is learned. Humility is refined. Gratitude is born. Unshakable joy is formed, not in the absence of pain, but through faithful endurance within it. Heaven is not the place where these virtues are forged. Heaven is where they are revealed, filled, and brought to completion.

When the furnace is finished, the shaping is complete. When we take our final breath, what has been formed has been formed. What is lost in that transition is not the work God has done in us, but only the corruptible flesh, the weakness, decay, and limitation bound to mortality. Eternity does not re-forge the soul through suffering. It unveils and fulfills what time has already shaped.

We have gone down to the potter’s wheel.
We have yielded to its turning.
We have surrendered to the hands of God as circumstances pressed, shaped, and refined us.

This life is the valley.
This life is the foundation.
This life is the wheel.

And heaven is the home that rests upon what has been made.

Posted in bible, Charismatic, Christian, christian blog, christian living, Christianity, Daily devotional, Devotions, Jesus, remnant church, revival, spiritual growth, testimony, the crucified life, the deeper life, the gospel, the persectuted church, the remnant, The State of the Chuch and Manifest presence | 1 Comment »

It’s in the hidden places!

Posted by appolus on December 19, 2025

There is a holy pattern woven through every life the Lord redeems: our brokenness, or the lack of it, always reveals how much of our nature we have allowed Him to transform. Wherever the self remains unyielded, untouched, unbroken, pain gathers there like a storm waiting to burst forth. For the measure of our troubles is so often the measure of the self we have held on to. We hold onto much of the the old nature, and the pieces of our old self becomes the sharp edges that wound us. The keeping of self becomes the birthplace of our sorrow, and the refusal to be broken becomes the soil where so much of our pain takes root.

There is a mystery here, one the Spirit teaches slowly: wherever the self is protected, trouble multiplies. Wherever the flesh remains alive, unmortified, unchallenged, it rises with its old strength and lays claim to the inner life. And from that unyielded ground springs turmoil, not random, not surprising, but the predictable fruit of a nature not yet surrendered. Look closely at the landscape of any life, and you will see it: the unbroken places are the breeding ground of unrest and much pain.

But where the Spirit is welcomed, where the self bends low, where the inner man yields to the hand of God, there the breaking becomes a kindness. In the surrendered places, the Lord breathes His life. What once was hard ground cracks open beneath His touch, and from those very fractures new life emerges. For the Spirit does not revive what is meant to die; He resurrects only what has been laid down.

And so the breaking is not destruction, it is invitation. It is the mercy of God pulling us away from the life we keep trying to preserve. In every part of us surrendered, transformation takes root. And the soul learns, slowly and deeply, that what we lose in yielding becomes the very ground where His life begins to grow.

Posted in Christian, christian blog, christian living, Devotions, healing ministry, remnant church, revival, testimony, the crucified life, the deeper life, the gospel, the persectuted church, the remnant, the state of the church | Tagged: , , , , , , , , , , | 1 Comment »

Can You Hear?

Posted by appolus on December 19, 2025

Can You Hear?

To breathe in the beauty of God’s creation, while walking with the Creator, is to inhale something of the rarified air of heaven. To listen to the quietness is to set our spirit at ease. Noise is the great distraction of this world, the noise of current events, the noise of the TV and the radio, the never-ending noise of the device in our hand, now intimately connected to our ears in a constant stream of stimulation. It dulls the soul and renders the spirit deaf to the still, small voice of the Master.

It is the great tragedy of our age. In such a place it becomes impossible to “seek ye first the Kingdom of God,” for the Kingdom of God is fundamentally still. Who, in our age, has ears to hear what the Spirit would whisper to our souls?

Tell me… can you hear the willows whisper on the wisp?

Can you hear the wings of the swallow as it sweeps through the soft-dying light of dusk?

Can you hear the river murmur as it winds its ancient path beneath the gathering dusk?

Can you hear the sigh of the pines as the evening wind passes through their crowns?

If you can hear these things, then perhaps you can hear the beating heart of God

and find His rhythm.

Many years ago, I walked with a very heavy burden of a particular situation, the constant noise of it filling every step. I did not even notice when the Lord was no longer in the midst of my thoughts, so completely had the season overtaken me. Then, breaking through that long silence of my spirit amidst the great noise of my flesh, came a still, small whisper: “I miss you.” Its simplicity undid me. Only then did I see how long the noise had carried me away. Through tears I answered, “I miss You too.” And in that sacred moment, after a season of distance, we were together again.

Posted in Christian, christian blog, Christianity, Devotions, revival, testimony, the crucified life, the deeper life, the gospel, the persectuted church, The presence of God, the remnant, the state of the church | Tagged: , , , , , , , , , , , | 3 Comments »

True peace

Posted by appolus on December 18, 2025

True peace is found, not when temptations and trials cease, for surely He prepares a table before us in their presence? But when the heart is surrendered, hushed, and anchored in Christ. Temptations reveal our weaknesses and trials expose our need; and both become our teachers, if we will allow them.

The flesh is diminished when the spirit yields to God moment by moment, refusing to complain, trusting that Christ Himself is the victory. Suffering becomes the school of faith, because our flesh is never louder when it is seeking relief. Yet these trials are teaching us to rely wholly on God, and brings the heart into a deeper, quieter union with Him. Our life, in its entirety, is the valley. How then shall we walk through it? He has to make us lie down in green pastures. He causes us to sit beside the still waters.

And in these places we would never go by ourselves, He restores our soul.

Posted in Christian, christian living, Christianity, Daily devotional, Devotions, Jesus, praise, remnant church, revival, the crucified life, the deeper life, the remnant | 5 Comments »

I Know What’s in the Box.

Posted by appolus on November 30, 2025

 
When I was seventeen, my first child was born, Stephen. He lived for two days.
Two days—barely enough time to understand love,
but long enough to understand loss. “He is not going to make it.” “His lungs are not developed.” “It might be time to turn off the machine……but it’s your decision.”
Everything around me felt blurred, the world was suddenly condensed and it was pressing in on me, crushing my heart and spirit. “Do you want to hold him.” Inexplicably, and something that would torture me for many years……”No.” I did not want to hold my own dying heart, how utterly selfish.
 
On the day of the funeral, I sat in the back of the hearse,
a small white coffin resting on my knees.
It felt too light. Too still. Maybe just an empty box….. like my heart.
I was there but I was distant in my mind, none of it seemed real.
He was to be laid in the place reserved for stillborn children,
though he hadn’t been stillborn.
He had lived. He had tried, he had tried hard.
 
The driver took a corner faster than he meant to,
and the tiny body shifted inside the box.I could “feel,” him move.
That was the moment all the walls I had built
collapsed in a single breath.
I knew what was in the box.
 
The truth I had been keeping at arm’s length
pressed itself into me with a weight I simply could not carry.
For a long time I carried anger for that driver—
that unnamed man who broke the silence for me
before I was ready.
 
There are things we bury deep,
not because they are gone,
but because we cannot look at them, cannot handle the weight of it, but is still caries the same weight whether we look at it or not.
 
Years passed.
 
I came to the Lord.
 
Life moved on in the way life does—
slowly, quietly, with its own kind of insistence.
And then one ordinary day,
standing under the warm water of the shower,
the deep finally broke open.
Grief rose from the hidden places
like something long trapped beneath ice—
cold, vast, unstoppable.
My legs buckled.
I held the walls with both hands.
 
A lifetime was passing through me in moments, years
were flooding out of me, threatening to sweep me away.
My wife heard me and thought I was breaking apart.
Maybe I was.
 
But when it was over, I could breathe again.
The bitter waters that had filled that sealed chamber
were gone, emptied out.
 
In its place came something pure, living waters
from a pure crystal stream, unmistakably from Him.
The Lord leaves no room untouched.
 
Every locked door is His.
Every deep place is His.
He moves like a glacier—nothing stands in its way
slow, sure, reshaping everything in His path
until what was buried
finally meets the light. No chamber left untouched.
If you are carrying within you something hidden—
 
something buried away, unnamed, unknown to the world
know this brother, sister
it will not stay buried forever.
 
He will touch it.
He will open it.
And when He does,
what comes will be healing.
Unmistakable.
Beautiful in its own way.
 
Stephen, you are not forgotten…..but your father is forgiven.

Posted in Charisma Magazine, Christian, christian blog, christian living, Christian poetry, Christianity, Daily devotional, Devotions, God's love, intimacy, Jesus, testimony, the crucified life, the deeper life, the gospel, the persectuted church, The presence of God, the remnant | Tagged: , , , , , , , | 3 Comments »

Faith, Trust, and the Charismatic Corruption-

Posted by appolus on November 6, 2025

A Call Back to the True Substance of Faith

 
 

Faith, Trust, and the Preparation of the Soul

What does it mean to have faith? What does it mean to exercise faith? And what does it truly mean to trust in the Lord? The words faith and trust are often used interchangeably, yet Scripture distinguishes their shades of meaning. The Greek word for faith, πίστις (pistis), carries the sense of conviction, fidelity, and steadfast belief , a firm persuasion of the truth and character of God. It is not vague optimism but anchored certainty rooted in who He is. The Greek term for trust, πεποίθησις (pepoithēsis), flows from pistis and means confident reliance, settled assurance, and inward persuasion. It is faith extended through endurance, faith that has matured under testing. Thus, pistis believes what God has spoken, and pepoithēsis continues to rest in that promise when sight fails and the storm gathers. Both are born of the same root: confidence in the unchanging nature of God. This is the foundation upon which all true preparedness stands,  the faith that acts and the trust that endures.

Faith, then, is the spiritual substance of what is unseen, the invisible made certain in the heart of the believer. “Now faith is the substance of things hoped for, the evidence of things not seen” (Hebrews 11:1). It is not mere belief that God exists, but confidence in His goodness, His promises, and His Word. Faith does not rest upon sight or circumstance; it rests upon the immutable character of God. It looks into the unseen and says, “Thou art faithful.” It is the anchor of the soul, both sure and steadfast, which enters within the veil where Christ Himself has gone before (Hebrews 6:19–20). Pistis is not a feeling to be maintained but a conviction to be lived by,  it sees the eternal in the midst of the temporal and moves the heart to obedience.

To exercise faith is to act upon that conviction. Faith untested remains theory; exercised faith becomes testimony. The one who believes that winter is near cuts his firewood before the frost. His pistis (faith) moves his hands; his belief produces action. But the frail widow, who has no strength to lift the axe, exercises faith in another form. She cannot labor, but she trusts , her pepoithēsis (trust) clings to God’s faithfulness, believing He will make provision where she cannot. In both, faith lives and breathes. The strong man acts upon what he believes; the widow rests upon what she cannot see. Faith is not idleness. It is obedience moving in harmony with the will of God ,  for “faith without works is dead” (James 2:17). Yet these works are not self-reliant striving; they are the fruit of divine persuasion ,  the evidence that pistis (faith) is alive within the heart.

To trust in the Lord , to walk in pepoithēsis (trust) , is to place one’s full confidence in His sovereign care when reason falters and outcomes remain hidden. “Trust in the Lord with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge Him, and He shall direct thy paths” (Proverbs 3:5–6). Trust is faith stretched through time; it is the steady endurance of the soul that refuses to doubt the character of God though all outward things collapse. Job, sitting among the ashes, spoke this divine paradox: “Though He slay me, yet will I trust in Him” (Job 13:15). That is trust refined in the fire , pepoithēsis (trust) at its highest expression. Faith says, “God can.” Trust declares, “God will.” Love adds, “Even if He does not, He is still my God.”

What, then, is our part in this divine partnership? Scripture tells us to “put on the whole armor of God” (Ephesians 6:11), to take up the shield of faith, to gird our loins with truth, and to shod our feet with the preparation of the gospel of peace. These are commands of readiness. The armor is given by grace, but it must be worn by choice. The believer must take up what God has provided. Preparation is not unbelief — it is the living demonstration of faith’s reality. The man who sharpens his sword before battle is not denying God’s help; he is aligning himself with it. Our pistis (faith) equips us; our pepoithēsis (trust) steadies us. The one is the conviction that moves; the other is the confidence that endures.

And did not our Lord Himself prepare? The supreme pattern of readiness is found in Gethsemane. Beneath the olive trees, Christ waged the invisible war before the visible cross. “And being in agony He prayed more earnestly: and His sweat was as it were great drops of blood falling down to the ground” (Luke 22:44). The disciples slept, but the Captain of our salvation fought alone. The struggle was not with men but within His own humanity , the surrender of His human will to the divine. And when the moment came — “Not my will, but Thine be done” , the victory was secured. From that garden He rose, His face set like flint (Isaiah 50:7), and for the joy set before Him He endured the cross, despising the shame (Hebrews 12:2). The battle of Calvary was the outworking of the triumph of Gethsemane. Pistis (faith) led Him into prayer; pepoithēsis (trust) carried Him through obedience.

What, then, does it mean for us to be prepared? It means to cultivate a heart steadfast in pistis (faith) and anchored in pepoithēsis(trust). The prepared soul is not caught unaware when the storm descends. It has stored the Word in its heart, for the Word is the sword of the Spirit (Ephesians 6:17). It has guarded its thoughts with the helmet of salvation and girded its life with truth (Ephesians 6:14). It prays without ceasing, for prayer is the breath of faith (1 Thessalonians 5:17). It stands ready with the gospel of peace, for readiness itself is part of the armor. Such a soul walks neither in fear nor presumption, but in quiet confidence. The unprepared are like those who wait for winter with no firewood; but those who live by faith have already kindled the flame within their hearts.

The battle, as the Lord showed us, is won not first in the field but in the heart’s preparation. “The preparations of the heart in man, and the answer of the tongue, is from the Lord” (Proverbs 16:1). Victory begins in surrender. When a believer bows in the secret place and whispers, “Not my will, but Thine be done,” the triumph is already assured. From that hidden Gethsemane he rises clothed in divine strength, able to endure the cross set before him, whatever form it takes. Faith has believed; trust has endured; preparation has secured the victory.

To have faith is to believe. To exercise faith is to act. To trust is to endure. To prepare is to triumph before the battle begins. And when the soul, through pistis (faith) and pepoithēsis( trust), comes to that holy place of surrender, it finds, as Christ did, that peace flows where agony once reigned. For the Lord who prepared Himself in Gethsemane now prepares His saints likewise , that they may stand in the evil day, and having done all, to stand (Ephesians 6:13). Praise be to the Lord, for the battle is His , yet He trains our hands for war and girds us with strength for the fight (Psalm 18:34, 39).

Scripture Appendix

I. Πίστις (Pistis) — Faith, Conviction, Persuasion

  • Hebrews 11:1 – Faith as substance and evidence of the unseen.
  • Romans 1:17 – ‘The just shall live by faith.’
  • Ephesians 2:8 – Faith as the gift of God in salvation.
  • Romans 10:17 – Faith comes by hearing the Word of God.
  • Galatians 2:20 – Living by the faith of the Son of God.
  • James 2:17 – Faith without works is dead.
  • Hebrews 11:6 – Without faith it is impossible to please God.
  • 2 Timothy 4:7 – ‘I have kept the faith.’

II. Πεποίθησις (Pepoithēsis) — Trust, Confidence, Assurance

  • 2 Corinthians 3:4 – ‘Such trust have we through Christ to Godward.’
  • Philippians 1:6 – Being confident that He who began a good work will perform it.
  • Philippians 3:3–4 – Having no confidence in the flesh.
  • Hebrews 3:14 – Holding the beginning of our confidence steadfast to the end.
  • 2 Corinthians 1:9–10 – Trusting in God who raises the dead.
  • Ephesians 3:12 – Boldness and access with confidence by the faith of Him.

Faith (pistis) is the seed; trust (pepoithēsis) is its fruit. One believes God’s word; the other continues in that belief when all else fails. Together, they form the unshakable posture of the prepared soul , believing, enduring, and standing firm until the end.

Posted in Babylon, Benny Hinn, bible, Charisma Magazine, Charismatic, Christian, christian blog, Christianity, church, Counterfeit Jesus, Daily devotional, Devotions, faith, Faith and culture, Faith Healers, False Doctrine, False Prophets and Teachers, false teachers, heresy, Jesus, pentecostal, remnant church, testimony, the crucified life, the deeper life, the gospel, the persectuted church, The presence of God, the remnant, The State of the Chuch and Manifest presence | Tagged: , , , , | 3 Comments »

THE CRUCIFIED MAN STILL SPEAKS

Posted by appolus on October 27, 2025

Then “He delivered Him to them to be crucified. So they took Jesus and led Him away. And He, bearing His cross, went out to a place called the Place of a Skull… where they crucified Him” (John 19:16–18). And as He hung between two criminals—with Jesus in the center—the crucified Lord spoke: “When Jesus therefore saw His mother, and the disciple whom He loved standing by, He said…” (John 19:26–27).

The crucified man speaks.

This is not merely a historical moment—it is a spiritual revelation. When I say “the crucified man,” I am not referring only to men, but to all mankind—male and female. In Scripture, “man” refers to the old nature we inherited from Adam, the fleshly soul-life within us. This old man was judicially crucified with Christ at the moment of salvation. Yet crucifixion is not instant death. It is a lingering, agonizing process. The flesh is on the cross, but it still speaks.

The apostle Paul declared: “Knowing this, that our old man was crucified with Him…” (Romans 6:6). “Those who are Christ’s have crucified the flesh with its passions and desires” (Galatians 5:24). “I have been crucified with Christ…” (Galatians 2:20). “I die daily” (1 Corinthians 15:31).

All of these verses reveal a spiritual truth: our flesh has been crucified. Yet our experience testifies that it still cries out. It still resists death. It still seeks to exert control. This is why Jesus commands us to take up our cross daily. If the flesh were silent, there would be no need to deny it daily.

Many can “take up” the cross for a moment. They can lift it onto their shoulder in a burst of zeal. But to bear the cross—to carry it through deep valleys, across raging rivers, and up steep mountains—is another matter. To bear is to endure when every natural instinct cries out for relief. To bear is to persevere when the flesh screams, “Lay this burden down!” To bear is not to escape the cross, but to remain upon it until the flesh is silenced.

The day will come when we lay our burdens down—but that day is not today. It is not tomorrow. It is the day when we take our final breath, and like our Lord, we shall say, “It is finished” (John 19:30).

Consider the two thieves crucified beside Jesus. Both were nailed to their crosses. Both were dying. Both were suffering. Yet one railed against Christ, while the other surrendered and was saved. This is a prophetic picture for every believer: the crucified flesh still speaks, but only the surrendered soul will see Paradise.

The voice of the flesh cries, “Save yourself! Come down from the cross!” But the voice of the spirit says, “Not my will, but Yours be done.”

So I appeal to you, saints of the Living God: Surrender quickly. Obey immediately. Glorify Christ even in your pain. Do not give the flesh any place. Deny its arguments. Silence its cries. Let your spirit ascend with Christ, fixing your gaze on the glory that awaits you.

For what awaits is beyond imagination. “For I consider that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us” (Romans 8:18).

There is a day coming when you will be redeemed from this corruptible body, delivered from this sin-sick world, and welcomed into a heaven where there is no more striving, no more sorrow, no more temptation, and no more voice of the flesh. There, the crucifixion gives way to resurrection, and every tear is wiped away by the hand of God Himself.

Our cross is but for a moment—but the glory is forever.

Posted in Christian, Christianity, Devotions, Jesus, revival, testimony, the crucified life, the deeper life, the gospel, the persectuted church, The presence of God, the remnant, The State of the Chuch and Manifest presence, the state of the church | Tagged: , , , , , , , | 1 Comment »

The rise and resurgence of the Nicolatians

Posted by appolus on August 30, 2025

The Doctrine That Christ Hates: The Rise and Return of the Nicolaitans (Did They Ever Leave?)

Christ’s Piercing Words

In the opening chapters of Revelation, the risen Christ speaks directly to His Church—piercing words, burning eyes, a two-edged sword proceeding from His mouth. Among the commendations and rebukes, there is one name that echoes with particular disdain: the Nicolaitans.

To the church in Ephesus, He says, “You hate the deeds of the Nicolaitans, which I also hate.” To Pergamos, a more grievous charge: “You have there those who hold the doctrine of the Nicolaitans, which thing I hate.”

Rarely does the Lord speak with such pointed hatred. What was it that provoked such divine revulsion?

Who Were the Nicolaitans?

The Nicolaitans were not outsiders attacking the faith. They were insiders—wolves in sheep’s clothing—sowing seeds of compromise. Rooted in a doctrine that perverted liberty and corrupted grace, they encouraged the early believers to indulge in idolatry and sexual immorality under the guise of Christian freedom. They blurred the line between the sacred and the profane. They whispered, “God is gracious,” while leading souls into darkness.

Many early church fathers—Irenaeus, Hippolytus, Epiphanius—linked them to Nicolas of Antioch, one of the first seven deacons. Whether or not this connection is historically solid, what is certain is the nature of their teaching: a doctrine that offered a crown without a cross, a kingdom without righteousness, and grace without repentance.

The Meaning of Their Name

The very name “Nicolaitan” is telling: Nikao—to conquer, and Laos—the people. The conquerors of the people.

This was a sinister inversion of Christ’s model of leadership, where the greatest is the servant of all. In their wake rose a clerical hierarchy, a division between clergy and laity—a spiritual caste system that stripped power from the Body and vested it in a ruling class.

The Nicolaitan spirit enthroned man-made authority in the place of the Spirit’s leading. It built platforms and pulpits where once there had been tables and towels.

A Doctrine of Compromise

But the sin of the Nicolaitans was not merely institutional—it was deeply immoral. They taught that one could follow Christ and still feast at pagan altars. They sanctified sensuality. They preached a gospel without holiness, a salvation without separation, a Christ without a cross.

In them was the spirit of Balaam, who taught Balak to seduce Israel through compromise. And like Balaam, they prophesied for profit.

Has the Doctrine Returned?

And now, we must ask with trembling hearts: Has the doctrine of the Nicolaitans returned to us in this present age? Or worse, has it never left?

Look around the modern Church. In the pursuit of relevance, we have forsaken reverence. In the name of love, we have lost truth. Preachers boast of grace, yet never speak of sin. Congregations are entertained but never convicted. Holiness is ridiculed. Repentance is optional.

Sexual immorality is tolerated—even celebrated—and leaders who should be shepherds build kingdoms in their own names. The altar has become a stage, and the sanctuary a marketplace. We have fashioned a Jesus who fits into our culture, but not a Christ who calls us out of it.

The Nicolaitan Spirit Today

The Nicolaitan spirit thrives where there is no fear of God. It preaches freedom, but enslaves. It promotes unity, but at the cost of truth. It claims to speak for Christ, yet it is the very doctrine He hates.

Yet not all have bowed the knee. Even in Pergamos, where Satan’s throne was, there were those who held fast to His name. And even now, Christ calls out to His people:

“Repent, or I will come to you quickly and will fight against them with the sword of My mouth.” (Revelation 2:16)

The Call to the Remnant

This is no small matter. The Lord of glory will not share His bride with Baal. He will not allow His house to be defiled with the teachings of those who flatter the flesh and poison the soul. The time has come for judgment to begin at the house of God. The line is being drawn.

Let every remnant heart arise and echo the cry of the saints in Ephesus:

“We hate the deeds of the Nicolaitans, which our Lord also hates.”

Let us cast down the altars of compromise, break the scepters of clerical control, and return to the simplicity and power of the faith once delivered to the saints. Let us be those who love truth more than comfort, holiness more than relevance, and Christ above all.

For the sword of His mouth still speaks. And the One who walks among the lampstands is watching.

Posted in Babylon, Christian, christian blog, christian living, Christianity, Church history, consequences of sin, Counterfeit Jesus, Daily devotional, Devotions, end times, End Times Eschatology, Eschatology - Study of the 'End Times', heresy, Jesus, revival, Spiritual warfare, the crucified life, the deeper life, the gospel, the persectuted church, The presence of God, the remnant, The State of the Chuch and Manifest presence, the state of the church, Uncategorized | Tagged: , , , , | 1 Comment »

O CHURCH, RETURN FROM THE PIGSTY – A PROPHETIC LAMENT AND CALL

Posted by appolus on August 14, 2025

In the parable of the prodigal son (Luke 15:11–32), Jesus gives us a picture we dare not turn away from. A son goes to his father and demands what he believes is his right. The father, with sorrow in his eyes, grants it. The son leaves for a far country, intoxicated by the noise of sin and the wine of the world. For a time the music is loud and the cups are full, yet the sweetness turns bitter and the music fades into the groan of hunger. All is gone, and he is left with nothing. He takes work feeding swine, longing even for their food, and no one gives him anything (v.15–16). The father does not chase him into the darkness. He waits. He longs. But the son must first come to himself before he can come home (v.17).

In the stench of the pigsty the young man finally sees the truth. His condition pierces his heart like an arrow (Lamentations 3:40). His pride is broken and his hope rests only in mercy. He says, I am no longer worthy to be called your son, make me like one of your hired servants (Luke 15:19). He rises, not in strength but in weakness, not in triumph but in repentance (James 4:10). Step by step, through dust and shame, he walks the long road home (Micah 6:8). The father sees him while he is still far off, runs to him, embraces him, and restores him fully (Luke 15:20).

Church, do you not see? We are that son. We have taken the treasures of heaven, the sharp and living Word of God (Hebrews 4:12), the glory of His presence, the power of His Spirit (Acts 1:8), the holy calling to be a set apart people (1 Peter 2:9), and we have squandered them. We have gone into the far country, embraced its ways (Romans 12:2), and lived as it lives. We have traded holiness for popularity (Hebrews 12:14), truth for comfort (2 Timothy 4:3–4), and the fear of God for the applause of men (John 12:43).

Now the banquet is over and the gold has turned to dust in our hands. Our garments are stained and our lamps are dim (Matthew 25:8). This is the state of the modern church. We are in the pigsty (Isaiah 1:4–6), trying to call it blessing while the stench rises to heaven. And yet, even now, the voice of the Lord is heard, saying, Come to Me, all you who labor and are heavy laden, and I will give you rest (Matthew 11:28). Return to Me, and I will return to you (Malachi 3:7). Be zealous and repent (Revelation 3:19).

Leaders, shepherds of the flock (Jeremiah 23:1–2), you will give an account before God. Tear your hearts and not your garments (Joel 2:13). Weep between the porch and the altar (Joel 2:17). Let your tears be rivers upon your cheeks (Psalm 126:5). Let cries of repentance rise like incense before the throne (Psalm 141:2). The hour is late and the call is urgent.

We must come to ourselves. We must take the road of humiliation back to the Father’s house, for His thoughts are not our thoughts, nor are His ways our ways (Isaiah 55:8). If we will humble ourselves under His mighty hand (1 Peter 5:6), He will lift us up. He will heal our wounds (Hosea 6:1–2) and restore the joy of His salvation (Psalm 51:12). But if we refuse, the pigsty will be our dwelling still and the stench will only deepen.

The question is not whether the Father is willing to receive us. The question is whether we will rise from the filth, bow low before Him, and begin the journey home. The door stands open. The Father waits. The time to move is now.

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Psalm 100 and 103

Posted by appolus on August 14, 2025

This was the prayer that came to my spirit as I walked and prayed this morning.

If a celestial staircase opened before me Lord,
I would climb it, step by step, all the way to heaven.
If I could lay my burdens down,
I would lay them all down now, at Your feet oh Lord.

If the noise of this world could be silenced forever,
O what a glorious moment that would be.
For nothing surpasses the peace of Your presence,
The stillness, the holy rest of our God.

There is no clamoring when we draw near to You, Lord,
Only rest, and peace, and stillness.
You make me lie down in pastures green,
You lead me beside the still waters of life.

Amid the tumult and noise of this age,
Fix my mind on the eternal, unseen kingdom.
Open my eyes to behold Your way,
The kingdom that cannot be shaken.

Open the staircase of heaven before me, Lord,
That I might climb into Your presence,
Leaving the clamor and the noise behind,
And dwelling forever in Your light.

I turned this prayer into a song…….bro Frank

Posted in Christian, Daily devotional, Devotions, worship, Worship in Spirit and in Truth, worship music | Tagged: , , , , , , , , , | 4 Comments »

The Rise and Fall of a Movement: From Pentecost to Prosperity

Posted by appolus on August 3, 2025

At the turn of the 20th century, we witnessed the birth of two monumental Pentecostal movements. First, in 1904, came the Welsh Revival in Britain, and then, in 1906, the fires of revival swept through Azusa Street in Los Angeles. These were no ordinary stirrings, they were powerful outpourings of the Holy Spirit that would give rise to entire movements, such as the Elim Pentecostal Church in Britain and the Assemblies of God, which would spread globally and impact hundreds of millions.

From these humble beginnings, in every corner of the land, small Pentecostal churches began to emerge. Their message was simple: salvation through Jesus Christ, the power of the Holy Spirit, and the restoration of spiritual gifts. These fellowships sprang up in the shadow of massive denominational institutions, the Church of England, the Church of Scotland, and others, hige edifices steeped in their own traditions. Yet right beside them, in modest, unassuming buildings, were these Spirit-filled gatherings where lives were being radically transformed, adults were getting saved, and the gifts of the Spirit were active and alive.

This was a profound blow to the kingdom of darkness. The enemy, seeing the explosive growth of this movement, would not sit idly by. His question became clear: How can we bring this down? And so, beginning in the 1940s, we saw the emergence of new “theological,” trends, the Word of Faith movement, the Prosperity Gospel, and of course the Charismatic movement in the 60s, which would swallow up the others and become indistinguishable.

It was a cunning strategy: If you can’t beat them, buy them. The philosophy was simple, promise the very things that human beings everywhere fear to lose: health and wealth. Whether you’re in New York City or a remote village in the jungle, the universal concerns remain the same, our bodies and our bank accounts. The enemy offered a counterfeit gospel, one that shifted the focus from the cross of Christ to the desires of the flesh.

The Charismatic Movement became a Trojan horse. It infiltrated Pentecostal churches across the globe, not with persecution, but with promises. And it worked, brilliantly, tragically. The smoke from the fire of true revival has been replaced by the smoke machines of performance and entertainment. The altars were replaced by stages, the message by motivational speaking, and the Spirit by self-help and “self,” seeking

What followed was the tearing down of the very pillars upon which the early Pentecostal movement had stood. The purity of the Gospel was traded for a gospel of gain. Faith, once the precious link to Christ Himself, was twisted into a tool to manipulate blessings. Prosperity or tge lack of it, once counted as rubbish in comparison to knowing Christ, became the goal.Christ had become but a means to a materialistic end.

It was a disaster for the Church, and a stunning success for the enemy. The people rose up and played, just as they did before the golden calf in the wilderness. Think of “holy laughter,” and roaring like animals. And today, we stand in the shadow of that fall, in the ruins of what once was a mighty move of God.

These false ideologies, health and wealth, Name It and Claim It, the separation of faith from Christ Himself, have infected almost every corner of the modern Pentecostal and non-denominational world. Rare is the church untouched. Subtle or blatant, this taint remains, and it must be recognized for what it is.

Now, in this late hour, a remnant is rising, a people who are returning to the simplicity and the power of the cross, who walk not in the counsel of the world but in the fear of the Lord. Let us not be seduced by the glitter of gain or the lure of comfort. Let us remember the foundation laid in tears and prayer and holy fire. It is time to leave the circus behind, with all its many forms of entertainment, and “come out from among her.”

Posted in Babylon, bible, Charisma Magazine, Charismatic, Christian, christian blog, christian living, Christianity, Church history, church mafia, churches, consequences of sin, Counterfeit Jesus, Daily devotional, Devotions, end times, End Times Eschatology, False Prophets and Teachers, false teachers, Greedy Shepherds, Jesus, remnant church, revival, the crucified life, the deeper life, the gospel, the persectuted church, The presence of God, the remnant, The State of the Chuch and Manifest presence, the state of the church | Tagged: , , , , , , , , | 4 Comments »

The herd mentality and the call to swim against the current.

Posted by appolus on July 24, 2025

The Herd Mentality and the Call to Swim Against the Current

In July 2005, in Eastern Turkey near the village of Gevas in Van province, something astonishing happened. A group of shepherds had left their flock of about 1,500 sheep to have breakfast. During that time, one sheep wandered off a cliff, and every single one of the others followed. It’s a chilling picture of herd mentality , not just among sheep, but a profound metaphor for humanity.

We see this throughout history and even in our own day. People instinctively believe there’s safety in numbers, but the crowd can and mostly are terribly wrong.

One story from 9/11 that has always stayed with me is of two men who were above the impact zone of one of the towers. Very few people survived from above the crash site. These two did, and their story speaks volumes.

As they made their way down a heavily damaged stairwell, they came upon a group of 14 to 20 people heading upward. The men pleaded with them, “Don’t go up, there’s no rescue coming from the roof.”

But some in that group were being swayed by charismatic voices insisting that helicopters would come, that rescue was possible if they just went higher. But they were wrong. Helicopters couldn’t reach the roof because of the intense smoke and heat, and the rooftop doors were locked. Everyone who followed that advice died.

The two men who chose the hard way down , they lived.

That’s the herd mentality again. A subtle, collective pull toward what seems right, especially when others are doing it. But real awareness, real wisdom, often means resisting the flow.

Nazi Germany is another sobering example. A woman in a documentary from the 1960s was asked why she attended Hitler rallies. Her answer has never left me: “There was something in the atmosphere, and we all breathed it in.”

That’s the crowd again. That’s the spirit of the age, the zeitgeist, and it’s often strong enough to sweep entire nations away. Not everyone agreed with the Nazis, but most went along. They gave the salute, kept their heads down, and refused to stand out.

I remember once the Lord said to me, “Frank, if you’re running with the crowd, you’re running in the wrong direction.”

There are two rivers in this life.

  1. The river of God, the river of life, where we are called to be immersed, not just ankle-deep or knee-deep, but swept up and carried by the Spirit of the Lord.

“And he measured one thousand cubits, and brought me through the waters, the water came up to my ankles. Again he measured one thousand and brought me through the waters, the water came up to my knees. Again he measured one thousand and brought me through, the water came up to my waist. Again he measured one thousand, and it was a river that I could not cross, for the water was too deep, water in which one must swim, a river that could not be crossed.”
— Ezekiel 47:3–5, NKJV

  1. And then there’s the river of this world, strong, dark, and swift, and we are called to swim upstream, against its flow.

We are not meant to follow the crowd off a cliff. We are called to be a peculiar people, a royal priesthood, a chosen generation. We are pilgrims and strangers in this land, never quite fitting in.

There are two overarching paths that lie before us, as stated by Jesus. One is the broad road that leads to destruction, and many will go in by it — the crowd. The other is the narrow gate and the difficult way that leads to life, and few will find it — the remnant.

“Enter by the narrow gate, for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. Because narrow is the gate and difficult is the way which leads to life, and there are few who find it.”
— Matthew 7:13–14, NKJV

We are those who hear the voice of the Spirit through the Word of God, who see and understand and stand, even if we stand alone.

Let us be voices that warn. And more than that, let our walk be our light and a lamp of direction to others. The word of God is a lamp to our feet, it leads us and guides us in the way that we should go.The Kingdom of God is found along the narrow path that runs counter to the world.

Posted in Christian, christian blog, christian living, Christianity, Daily devotional, Devotions, God's voice, Greedy Shepherds, Jesus, testimony, the crucified life, the deeper life, the gospel, the persectuted church, The Psalms, the remnant, The State of the Chuch and Manifest presence, the state of the church, Uncategorized | 1 Comment »

As you see that day approach!

Posted by appolus on July 12, 2025

We encourage one another, it is a beautiful thing, a sacred rhythm in the Body of Christ. It has been the highest privilege of my life to minister to the few, those precious souls who once believed they were utterly alone. They are the ones who, at great personal cost, have come out from the organized church, misunderstood, maligned, and often mistrusted. They have been accused of elitism, of arrogance, even of falling away, when in truth, they could no longer endure the weight of a system that quenched the very Spirit they were called to walk in.

These are they who began in the Spirit, and, like Paul’s plea to the Galatians, refused to be perfected by the flesh (Galatians 3:3). They yearn to hear not the rebuke, “O foolish Galatians,” but rather the commendation, “Well done, good and faithful servant” (Matthew 25:21). They seek to gather where the Spirit is free to move, where the saints may truly fulfill the exhortation of 1 Corinthians 14, that all may speak, all may learn, all may be encouraged, and the gifts be exercised for the edification of the whole.

They long to walk simply, with humility before God and sincerity before men (Micah 6:8). In their gatherings, Christ alone is exalted, Jesus, the Lord of glory, lifted up as the only Head, the only Shepherd, the only One who is preeminent (Colossians 1:18). There are no stars, no stages, only saints, broken and burning, desiring nothing but Him.

Yet to walk this way, there has been a call, an unrelenting summons from the Lord, “Come out from among them and be separate, says the Lord. Do not touch what is unclean, and I will receive you” (2 Corinthians 6:17). This is the remnant road, walked not in bitterness but in obedience, not in pride but in pursuit of the living God, Christ in us, the hope of glory.

Posted in christian blog, christian living, Christianity, Daily devotional, Devotions, end times, House Church, inspirational, Jesus, remnant church, revival, scripture, the deeper life, the gospel, the persectuted church, The presence of God, the remnant, The State of the Chuch and Manifest presence, the state of the church | 4 Comments »

Pentecost is not a day-It’s a life

Posted by appolus on June 22, 2025

You know, tomorrow is Pentecost (I wrote this a few weeks ago) And like many sacred things in the church, we have made a symbol of it. We have reduced it to a ritual, a religious observance marked by a date on the calendar. Pentecost, like Christmas or Easter, has become a ceremony. But, brothers and sisters, let me tell you plainly, that is not what it was meant to be.

Pentecost was not a celebration of a day. It was the arrival of a Person. The Holy Spirit descended like fire from heaven. As the Word declares, “Then there appeared to them divided tongues, as of fire, and one sat upon each of them. And they were all filled with the Holy Spirit” (Acts 2:3–4, NKJV).

That moment was not meant to be memorialized once a year, it was meant to revolutionize every day. One encounter with the baptism of the Holy Spirit transforms a life utterly. It sets the heart ablaze and loosens the tongue with boldness. It becomes the source of power that causes the devil to flee. It strengthens our feet for the narrow way, “Because narrow is the gate and difficult is the way which leads to life, and there are few who find it” (Matthew 7:14, NKJV).

The Spirit enables us to pass through valleys, to climb spiritual mountains, to face the enemy of our souls. Not with trembling but with power. For “greater is He who is in you than he who is in the world” (1 John 4:4, NKJV). Pentecost is not a date, it is a way of living, it is heaven’s breath within us, propelling us forward in divine strength.

Jesus Himself declared, “I came to send fire on the earth, and how I wish it were already kindled” (Luke 12:49, NKJV). And John the Baptist testified of Christ, saying, “He will baptize you with the Holy Spirit and fire” (Luke 3:16, NKJV). This fire, I believe, was taken from the coals of the heavenly altar, the very presence of God, and placed upon frail men.

And what happened? Those few, filled with that fire, “turned the world upside down” (Acts 17:6, NKJV). They did not wait for a Sunday. They did not look to feast days. They carried Pentecost in their bones, in their breath, and in their speech. They were pierced by power and spoke so that “when they heard this, they were cut to the heart” (Acts 2:37, NKJV).

You must be born again. You must be baptized in the Holy Spirit. You must have the fire of God within. Without Him, Christianity becomes religion, an empty shell. But with Him, it becomes life and that more abundantly (John 10:10, NKJV).

Pentecost is not a holy day, it is a holy life.

Posted in Babylon, Christian, christian blog, christian living, Christianity, Church history, Daily devotional, Devotions, Fresh Fire, gifts of the spirit, Ignited Church, intimacy, new wineskins, revival, spiritual gifts, testimony, the crucified life, the deeper life, the gospel, the persectuted church, The presence of God, the remnant, The State of the Chuch and Manifest presence, the state of the church | Tagged: , , , , | 2 Comments »

Radiance of the Eternal Weight of Glory

Posted by appolus on June 22, 2025

For it is the God who commanded light to shine out of darkness, who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ (2 Corinthians 4:6, NKJV).This divine command, “Let there be light,” echoes not only through the void of creation, but through the depths of the human soul, awakening the dead and igniting the flame of divine revelation within frail vessels of clay.

And these vessels, earthen, vulnerable and mortal, contain within them a treasure beyond comprehension, so that the surpassing greatness of the power may be shown to be of God and not of us (2 Corinthians 4:7, NKJV).It is in this paradox, this sacred tension, that the furnace of affliction becomes the forge of transformation. We are summoned into the crucible, not to be consumed, but to be refined, not to be broken, but to be remade in the image of the Son.

Pressed on every side, yet not crushed, perplexed, but never abandoned to despair, persecuted, yet never forsaken, struck down, but not destroyed (2 Corinthians 4:8–9, NKJV). This is the holy pattern, the bearing of the dying of the Lord Jesus in our bodies, that His life, resurrected and victorious, might also be manifest in us (2 Corinthians 4:10, NKJV).

The flesh suffers and is scourged that the Spirit might rise, the outward man perishes so that the inward man may be renewed day by day (2 Corinthians 4:16, NKJV).This, indeed, is the Christian mystery, that the path to life is through death, and the ascent to glory begins with the descent into suffering.

For our light affliction, which is but for a moment, is working for us a far more exceeding and eternal weight of glory (2 Corinthians 4:17, NKJV).We do not fix our eyes upon what is seen, for what is seen is fleeting, mortal dust swept along by the winds of time. No, we set our eyes upon the eternal, upon the unseen, where Christ is seated at the right hand of God.

It is there, in the realm of eternity, that power is born, the power to endure, to overcome, to rise from the ashes with beauty unspeakable.Peter walked upon the waters while his eyes were locked upon the gaze of his Master. And he began to sink the moment he turned his attention to the storm (Matthew 14:29–30, NKJV).

So it is with us, brothers and sisters. When we look to Christ, we walk in divine power, power to break chains, to still the storm, to raise the dead things to life.Even in the fire, He is with us.“Look!” he answered, “I see four men loose, walking in the midst of the fire, and they are not hurt, and the form of the fourth is like the Son of God” (Daniel 3:25, NKJV).

As with the three Hebrew children, the world may peer into the furnace and behold One like the Son of God walking amidst the flames in the midst of our circumstances.And the testimony shall rise, not only from our lips, but from our lives, that this, indeed, is the God of heaven (Daniel 3:28–29, NKJV).

Shall our lives not speak of such glory, saints? Shall our lives not bear testimony of the majesty that resides in us, the Lord Jesus? In the crucible, which is our lives, may our heavenly treasure pour forth as we are poured out for His sake.

Posted in christian blog, christian living, Christian poetry, Christianity, Devotions, Jesus, organich church, revival, testimony, the crucified life, the deeper life, the gospel, the persectuted church, The presence of God, The Psalms, the remnant, The State of the Chuch and Manifest presence, the state of the church | Tagged: , , , , | 1 Comment »

Even When I Am Spent, Let Me Burn Bright

Posted by appolus on May 2, 2025

A couple of days ago, I found myself praying through the pain. The weight of chronic suffering pressed hard against my body, sleepless nights, relentless aches, and then came the news: my mother, already fragile, had fallen again, twice in three days. Now she lies in a hospital bed back in Scotland, and I feel the ache of distance more deeply than the pain in my bones.

But in the middle of this storm, our little fellowship had just been walking through Colossians 1, and Paul’s words struck deep: “Strengthened with all might, according to His glorious power, for all patience and longsuffering with joy.” Oh, what a mystery! That in our weakness, we are strengthened, not by our own feeble will, not by grit or determination, but by all might, according to His glorious power. It is Christ. It is all Christ. His strength, His might, His glory. He initiates, He enables, and in Him, we become more than conquerors. And as this truth ignited my spirit, a prayer rose from the depths, a cry not of despair but of victory, and it thrilled my soul and lifted me high, far above the valley, to a place where joy and power meet on the mountaintop of faith. Glory to God!

……………………This was my prayer……….

When every last breath is torn from my lungs, still, I will give You the kiss of life. When I have tasted no food for many days, my soul shall yet feed the hungry. When the sun has hidden its face and the heavens remain cloaked in silence, I will lift my face to You, and You, O Radiant One, will shine through me. And when my heart is heavy with sorrow and anguish drowns my soul, I will break the alabaster jar of joy and pour it out upon the weary. O Lord of Heaven and Earth! Even in the testing, even in the fire and the fury, even in the shadow of death and in the long-suffering of my pain, let me be a blessing. Let me bless them from the prison of that pain. Let me lift them from the depths of my own valley. If they are halfway up the mountain and I am still far below, let them hear my song rise from the depths: Glory to God. Glory to God!

And may the valley blaze with the light of that glory. Let the darkness tremble. Let chains be shattered. Let the echo of praise thunder through every cavern, For You, O King, are worthy in fire and flood, in feast and famine. Majesty in the valley. Majesty on the mountain.

Let all the earth be filled with your glory!

Posted in Christian, christian blog, christian living, Christian poetry, Christianity, Daily devotional, Devotions, Jesus, pentecostal, revival, spiritual growth, spiritual poetry, testimony, the crucified life, the deeper life, the gospel, the persectuted church, The presence of God, the remnant, Uncategorized | Tagged: , , , , | 4 Comments »

My thoughts on the Pope.

Posted by appolus on April 28, 2025

I find myself increasingly dismayed by the widespread lack of discernment concerning not only the papacy but the Catholic Church as a whole. Speaking as a former Catholic, one who departed from the Church upon experiencing a genuine conversion, a born-again encounter with Christ. I am particularly troubled by the growing acceptance of Catholicism among Protestant and Evangelical circles that, only a few decades ago, would have maintained a clear separation. The shift over the past 25 to 30 years is both significant and concerning.

Research indicates that there are at least 20 million former Catholics in the United States alone. Of these, studies suggest that approximately 80–90% departed after undergoing a born-again experience. If we extend these figures to South America, the number nearly doubles, approaching 50 million individuals across the Americas who have left Catholicism for similar reasons. When extrapolated globally, the figure could be closer to 100 million. There is, therefore, a profound and deliberate reason why so many now identify as “ex-Catholics,” myself included, and I do not hesitate to affirm that designation.

The widespread failure to recognize these realities, in my view, correlates closely with the phenomenon commonly referred to as the “Great Falling Away” a time marked by diminishing spiritual discernment, widespread biblical illiteracy, and the dilution of Protestant witness, which has become but a shadow of its former vitality. This erosion continues largely unabated.

The idea that the head of the Catholic Church, the Pope, could be regarded as a born-again believer is, in my estimation, theologically untenable and historically absurd. This is to say nothing of the longstanding doctrinal errors promulgated by the Catholic Church, foremost among them the dogma of transubstantiation. The claim that a priest has the authority to transform a piece of bread into the literal body of Christ not only defies plain scriptural teaching but also strains credulity to the utmost. Such a claim, divorced from biblical foundations, highlights the extent of the doctrinal chasm.

Given these concerns, I have deliberately refrained from engagement with recent papal funerals, elections, and public commentary surrounding the pontificate. I am personally persuaded that the figure of the Pope, whether the present or a soon-coming successor, will fulfill the prophetic role of the False Prophet, one who will direct the world to the Antichrist, declaring him to be the true Christ. In a world that increasingly regards the Pope as the de facto figurehead of Christianity, reverently referring to him as the “Holy Father” and the “Vicar of Christ,” such developments seem to me to be falling into place with alarming predictability.

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