The Latter Rain, Sinless Perfection, and the Crucified Flesh (part of our small home-group study)
The Latter Rain and Sinless Perfection The idea of a “latter rain” greater than Pentecost has no footing in Scripture. Joel’s prophecy was fulfilled at Pentecost — Peter said, “This is that which was spoken by the prophet Joel” (Acts 2:16).
There is no promise of another outpouring that will eclipse it. To claim the Spirit withdrew for 1900 years and will return only at the end denies Christ’s own words: “I will build My church, and the gates of Hades shall not prevail against it” (Matt. 16:18).
Likewise, Scripture never promises sinless perfection in this life. Paul said, “Not that I have already attained, or am already perfected; but I press on” (Phil. 3:12). John warns: “If we say that we have no sin, we deceive ourselves, and the truth is not in us” (1 John 1:8). Victory is real, but it is lived daily in dependence on Christ — not by declaring the battle finished.
The Spirit Wars Against the Flesh Paul wrote: “The flesh lusts against the Spirit, and the Spirit against the flesh” (Gal. 5:17). If the flesh were already silenced, Paul’s warnings would be pointless. Why command us, “Walk in the Spirit, and you shall not fulfill the lust of the flesh” (Gal. 5:16), if there were no struggle?
Romans 6 shows our union with Christ. Romans 7 shows Paul wrestling still: “I find then a law, that evil is present with me, the one who wills to do good” (Rom. 7:21). Deliverance comes not by denying the conflict, but through Christ: “Thanks be to God through Jesus Christ our Lord!” (Rom. 7:25).
The Crucified Flesh: Decisive, Yet Lingering Paul declared: “Those who are Christ’s have crucified the flesh” (Gal. 5:24). Crucifixion was decisive — but it was not instant death. It was slow, agonizing.
A crucified man’s fate was sealed once nailed, yet he still lingered in pain until death. Spiritually, our flesh has been nailed to the cross, its fate sealed — but it still struggles.
This is why Paul said, “I die daily” (1 Cor. 15:31), and urged believers, “Put to death therefore what is earthly in you” (Col. 3:5). The cross was applied once, but its execution unfolds daily until glory.
Jesus said: “If anyone desires to come after Me, let him deny himself, and take up his cross daily” (Luke 9:23). If the flesh were fully dead, why would He command us to do this?
Walking According to the Spirit “There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit” (Rom. 8:1).
To be in the Spirit is our position (Rom. 8:9). To walk according to the Spirit is our practice.
The flesh condemns: “You are weak, defeated, guilty.”
The Spirit builds up: “You are sons and daughters, more than conquerors.”
Gideon heard two reports: his flesh said he was the least (Judg. 6:15). God’s Spirit called him a mighty man of valor (Judg. 6:12). The question was: whose report would he believe?
Conclusion The Bible does not teach sinless perfection now, nor that the flesh has vanished, nor that a greater “latter rain” revival is coming. It teaches this:
The flesh has been crucified with Christ.
Its death is certain, though it lingers.
We must deny ourselves, take up the cross daily, and walk according to the Spirit.
To collapse this tension is to miss the biblical balance. Christ’s cross guarantees victory — but discipleship requires daily cross-bearing until the war is over.
Let the Word close the matter: “If we say that we have no sin, we deceive ourselves, and the truth is not in us” (1 John 1:8).
The Doctrine That Christ Hates: The Rise and Return of the Nicolaitans (Did They Ever Leave?)
Christ’s Piercing Words
In the opening chapters of Revelation, the risen Christ speaks directly to His Church—piercing words, burning eyes, a two-edged sword proceeding from His mouth. Among the commendations and rebukes, there is one name that echoes with particular disdain: the Nicolaitans.
To the church in Ephesus, He says, “You hate the deeds of the Nicolaitans, which I also hate.” To Pergamos, a more grievous charge: “You have there those who hold the doctrine of the Nicolaitans, which thing I hate.”
Rarely does the Lord speak with such pointed hatred. What was it that provoked such divine revulsion?
Who Were the Nicolaitans?
The Nicolaitans were not outsiders attacking the faith. They were insiders—wolves in sheep’s clothing—sowing seeds of compromise. Rooted in a doctrine that perverted liberty and corrupted grace, they encouraged the early believers to indulge in idolatry and sexual immorality under the guise of Christian freedom. They blurred the line between the sacred and the profane. They whispered, “God is gracious,” while leading souls into darkness.
Many early church fathers—Irenaeus, Hippolytus, Epiphanius—linked them to Nicolas of Antioch, one of the first seven deacons. Whether or not this connection is historically solid, what is certain is the nature of their teaching: a doctrine that offered a crown without a cross, a kingdom without righteousness, and grace without repentance.
The Meaning of Their Name
The very name “Nicolaitan” is telling: Nikao—to conquer, and Laos—the people. The conquerors of the people.
This was a sinister inversion of Christ’s model of leadership, where the greatest is the servant of all. In their wake rose a clerical hierarchy, a division between clergy and laity—a spiritual caste system that stripped power from the Body and vested it in a ruling class.
The Nicolaitan spirit enthroned man-made authority in the place of the Spirit’s leading. It built platforms and pulpits where once there had been tables and towels.
A Doctrine of Compromise
But the sin of the Nicolaitans was not merely institutional—it was deeply immoral. They taught that one could follow Christ and still feast at pagan altars. They sanctified sensuality. They preached a gospel without holiness, a salvation without separation, a Christ without a cross.
In them was the spirit of Balaam, who taught Balak to seduce Israel through compromise. And like Balaam, they prophesied for profit.
Has the Doctrine Returned?
And now, we must ask with trembling hearts: Has the doctrine of the Nicolaitans returned to us in this present age? Or worse, has it never left?
Look around the modern Church. In the pursuit of relevance, we have forsaken reverence. In the name of love, we have lost truth. Preachers boast of grace, yet never speak of sin. Congregations are entertained but never convicted. Holiness is ridiculed. Repentance is optional.
Sexual immorality is tolerated—even celebrated—and leaders who should be shepherds build kingdoms in their own names. The altar has become a stage, and the sanctuary a marketplace. We have fashioned a Jesus who fits into our culture, but not a Christ who calls us out of it.
The Nicolaitan Spirit Today
The Nicolaitan spirit thrives where there is no fear of God. It preaches freedom, but enslaves. It promotes unity, but at the cost of truth. It claims to speak for Christ, yet it is the very doctrine He hates.
Yet not all have bowed the knee. Even in Pergamos, where Satan’s throne was, there were those who held fast to His name. And even now, Christ calls out to His people:
“Repent, or I will come to you quickly and will fight against them with the sword of My mouth.” (Revelation 2:16)
The Call to the Remnant
This is no small matter. The Lord of glory will not share His bride with Baal. He will not allow His house to be defiled with the teachings of those who flatter the flesh and poison the soul. The time has come for judgment to begin at the house of God. The line is being drawn.
Let every remnant heart arise and echo the cry of the saints in Ephesus:
“We hate the deeds of the Nicolaitans, which our Lord also hates.”
Let us cast down the altars of compromise, break the scepters of clerical control, and return to the simplicity and power of the faith once delivered to the saints. Let us be those who love truth more than comfort, holiness more than relevance, and Christ above all.
For the sword of His mouth still speaks. And the One who walks among the lampstands is watching.
More than a decade ago, I wrote The Fall of Christendom—And the Separation of the Remnant. Since its publication, I have been humbled by the many messages from readers who shared how it opened their eyes to the larger story, the sweeping overview of how Christendom arrived at its present state. That “big picture” view has always been the burden of my spirit.
Today, I return to those themes, not to rehash old arguments, but to press them further—deeper, into the marrow of our collective conscience. The question remains as urgent as ever, perhaps even more so in our time of great religious confusion:
How did we get here?
Apostolic Warnings
The New Testament contains not only proclamations of grace but also sobering warnings. Three texts stand out as particularly vital:
Hebrews warns against retreating into Judaism.
Galatians cautions against beginning in the Spirit but seeking perfection through the law.
Revelation presents Christ’s own admonitions to the churches, declaring that their lampstand would be removed if they refused to repent.
And here lies the burning question: What would it look like if they did not repent?
What if the Galatians persisted in finishing in the flesh what began in the Spirit?
What if the Hebrews clung to the forms and ceremonies of a passing covenant?
What if the churches ignored Christ’s rebuke and carried on with cold orthodoxy, lukewarm faith, or lifeless ritual?
History itself gives us the answer: Christianity, once ablaze with apostolic fire, slowly morphed into a religion of priests, altars, incense, and empire. A living faith became an institution. The Spirit was quenched. The lampstand removed.
And yet—even in the darkest chapters—God preserved a remnant. A people who chose Spirit over ceremony, truth over tradition, Christ Himself over the systems that claimed His name.
A Prophetic Call
This post is not merely history, nor is it theory. It is a call. A prophetic summons to look unflinchingly at where we are, to trace how we got here, and to reckon with what it means that the lampstand has already been removed from much of Christendom.
The only hope lies where it always has:
In returning to the Word of God and the Spirit of Truth.
In joining the remnant outside the gates.
In embracing Christ as the living Head of His people.
1. Hebrews: Warning Against Returning to Judaism
The Epistle to the Hebrews insists the old covenant is obsolete:
“Now what is becoming obsolete and growing old is ready to vanish away.” (Heb. 8:13 NKJV)
To return to temple and priesthood was to crucify Christ afresh (Heb. 6:6).
History confirms the warning was ignored. By the late 2nd century, the Eucharist was increasingly described as a sacrifice, bishops as priests. Cyprian of Carthage argued the bishop stood in the place of Christ in offering the Eucharist. Thus, shadows of Judaism crept back under Christian names.
2. Galatians: Warning Against Finishing in the Flesh
Paul’s rebuke was stark:
“Having begun in the Spirit, are you now being made perfect by the flesh?” (Gal. 3:3 NKJV)
By the 3rd century, salvation was widely understood as mediated through sacraments. Baptism, Eucharist, and penance became a system where grace was dispensed mechanically. The life of the Spirit was overshadowed by ritual performance.
3. Revelation: Warning to the Churches
Christ warned the churches: Ephesus had lost first love, Sardis had a name but was dead, Laodicea was lukewarm.
By the 4th century, Christianity outwardly triumphed with basilicas and liturgies, but inwardly the flame dimmed. Nominal Christianity flourished while true discipleship waned.
4. Historical Development: From Apostles to Constantine
a. Second and Third Centuries
The monarchical bishop system arose. Ignatius urged obedience to bishops as if to Christ.
The Montanists resisted, emphasizing the Spirit, prophecy, and holiness. Tertullian joined them. They were condemned as heretics, proof that institutional Christianity preferred order over Spirit.
b. Constantine and Imperial Christianity
The 4th century marked a dramatic shift. Constantine favored Christianity, making it the religion of empire. Bishops gained power, councils met under imperial patronage.
Christianity outwardly triumphed but inwardly conformed to worldly structures.
5. The Hollowing of Christianity
By the medieval period, the warnings were ignored:
Hebrews ignored: a priesthood and continual sacrifices (the Mass).
Galatians ignored: salvation by works and sacraments.
Anabaptists (16th c.) – Radical discipleship, voluntary faith, often martyred by both Catholics and Protestants.
7. The Reformers: A Partial Recovery
The Reformers restored key truths—justification by faith, authority of Scripture, priesthood of believers.
But much of the medieval framework remained:
Luther retained infant baptism and the state church.
Calvin enforced conformity and sanctioned persecution.
The Reformation was real, but incomplete.
8. Theological Reflections
Warnings are Perennial – Drift to ritual, reliance on flesh, loss of first love appear in every age.
Apostasy as Substitution – Replacing Christ with religion, law, or cultural Christianity.
The Remnant Principle – God preserves a faithful witness in every generation.
Conclusion: A Prophetic Word for Today
History demonstrates the accuracy of the apostolic warnings. Christendom became ritual without reality, tradition without truth, form without fire.
The prophetic word today is urgent:
The lampstand has already been extinguished in much of what calls itself church.
God’s people must leave man-made religion and come into the light of Christ.
They must go outside the camp, bearing His reproach but gaining His glory (Heb. 13:13).
The hope does not lie in the institutions of Christendom, but in Christ Himself, the same yesterday, today, and forever.
The choice is clear: remain in the darkness of religion where the lampstand has been removed, or come into His marvelous light where His Spirit gives life.
At the turn of the 20th century, we witnessed the birth of two monumental Pentecostal movements. First, in 1904, came the Welsh Revival in Britain, and then, in 1906, the fires of revival swept through Azusa Street in Los Angeles. These were no ordinary stirrings, they were powerful outpourings of the Holy Spirit that would give rise to entire movements, such as the Elim Pentecostal Church in Britain and the Assemblies of God, which would spread globally and impact hundreds of millions.
From these humble beginnings, in every corner of the land, small Pentecostal churches began to emerge. Their message was simple: salvation through Jesus Christ, the power of the Holy Spirit, and the restoration of spiritual gifts. These fellowships sprang up in the shadow of massive denominational institutions, the Church of England, the Church of Scotland, and others, hige edifices steeped in their own traditions. Yet right beside them, in modest, unassuming buildings, were these Spirit-filled gatherings where lives were being radically transformed, adults were getting saved, and the gifts of the Spirit were active and alive.
This was a profound blow to the kingdom of darkness. The enemy, seeing the explosive growth of this movement, would not sit idly by. His question became clear: How can we bring this down? And so, beginning in the 1940s, we saw the emergence of new “theological,” trends, the Word of Faith movement, the Prosperity Gospel, and of course the Charismatic movement in the 60s, which would swallow up the others and become indistinguishable.
It was a cunning strategy: If you can’t beat them, buy them. The philosophy was simple, promise the very things that human beings everywhere fear to lose: health and wealth. Whether you’re in New York City or a remote village in the jungle, the universal concerns remain the same, our bodies and our bank accounts. The enemy offered a counterfeit gospel, one that shifted the focus from the cross of Christ to the desires of the flesh.
The Charismatic Movement became a Trojan horse. It infiltrated Pentecostal churches across the globe, not with persecution, but with promises. And it worked, brilliantly, tragically. The smoke from the fire of true revival has been replaced by the smoke machines of performance and entertainment. The altars were replaced by stages, the message by motivational speaking, and the Spirit by self-help and “self,” seeking
What followed was the tearing down of the very pillars upon which the early Pentecostal movement had stood. The purity of the Gospel was traded for a gospel of gain. Faith, once the precious link to Christ Himself, was twisted into a tool to manipulate blessings. Prosperity or tge lack of it, once counted as rubbish in comparison to knowing Christ, became the goal.Christ had become but a means to a materialistic end.
It was a disaster for the Church, and a stunning success for the enemy. The people rose up and played, just as they did before the golden calf in the wilderness. Think of “holy laughter,” and roaring like animals. And today, we stand in the shadow of that fall, in the ruins of what once was a mighty move of God.
These false ideologies, health and wealth, Name It and Claim It, the separation of faith from Christ Himself, have infected almost every corner of the modern Pentecostal and non-denominational world. Rare is the church untouched. Subtle or blatant, this taint remains, and it must be recognized for what it is.
Now, in this late hour, a remnant is rising, a people who are returning to the simplicity and the power of the cross, who walk not in the counsel of the world but in the fear of the Lord. Let us not be seduced by the glitter of gain or the lure of comfort. Let us remember the foundation laid in tears and prayer and holy fire. It is time to leave the circus behind, with all its many forms of entertainment, and “come out from among her.”
You know, tomorrow is Pentecost (I wrote this a few weeks ago) And like many sacred things in the church, we have made a symbol of it. We have reduced it to a ritual, a religious observance marked by a date on the calendar. Pentecost, like Christmas or Easter, has become a ceremony. But, brothers and sisters, let me tell you plainly, that is not what it was meant to be.
Pentecost was not a celebration of a day. It was the arrival of a Person. The Holy Spirit descended like fire from heaven. As the Word declares, “Then there appeared to them divided tongues, as of fire, and one sat upon each of them. And they were all filled with the Holy Spirit” (Acts 2:3–4, NKJV).
That moment was not meant to be memorialized once a year, it was meant to revolutionize every day. One encounter with the baptism of the Holy Spirit transforms a life utterly. It sets the heart ablaze and loosens the tongue with boldness. It becomes the source of power that causes the devil to flee. It strengthens our feet for the narrow way, “Because narrow is the gate and difficult is the way which leads to life, and there are few who find it” (Matthew 7:14, NKJV).
The Spirit enables us to pass through valleys, to climb spiritual mountains, to face the enemy of our souls. Not with trembling but with power. For “greater is He who is in you than he who is in the world” (1 John 4:4, NKJV). Pentecost is not a date, it is a way of living, it is heaven’s breath within us, propelling us forward in divine strength.
Jesus Himself declared, “I came to send fire on the earth, and how I wish it were already kindled” (Luke 12:49, NKJV). And John the Baptist testified of Christ, saying, “He will baptize you with the Holy Spirit and fire” (Luke 3:16, NKJV). This fire, I believe, was taken from the coals of the heavenly altar, the very presence of God, and placed upon frail men.
And what happened? Those few, filled with that fire, “turned the world upside down” (Acts 17:6, NKJV). They did not wait for a Sunday. They did not look to feast days. They carried Pentecost in their bones, in their breath, and in their speech. They were pierced by power and spoke so that “when they heard this, they were cut to the heart” (Acts 2:37, NKJV).
You must be born again. You must be baptized in the Holy Spirit. You must have the fire of God within. Without Him, Christianity becomes religion, an empty shell. But with Him, it becomes life and that more abundantly (John 10:10, NKJV).
Our small house church, though modest in number, stands as a precious testimony to a deeper reality, a reality that transcends the glittering edifices and booming stages of modern Christendom.
Over a decade ago I made the conscious, Spirit-led shift, joining countless others across the globe who have heard the still small voice calling them out of spiritual Babylon. For in every generation, God reserves for Himself a remnant, a people who will not bow the knee to Baal, no matter how cunningly he reinvents himself through culture, compromise, or counterfeit religion.
Before our very eyes unfolds the tragic convergence of the harlot church, a synthesis of worldliness and religion, dressed in finery but inwardly defiled. Its heartbeat is not the cross, but the stage; not the Spirit, but spectacle. As it was in Rome, so it is today. The Coliseum, once the epicenter of Roman life, rose from the gold and silver plundered by Titus during the destruction of the Temple in Jerusalem. One temple fell, another was built. Worship of the Holy was replaced by worship of self, veiled in the opiate of entertainment. Bread and circuses—tools of distraction, tools of dominion.
Yet the martyr Stephen, in his final breath, echoed the words of our Lord: “The Most High does not dwell in temples made by human hands.” Jesus, speaking to the Samaritan woman, dismantled the geography of worship and pointed to its essence—Spirit and truth. When asked, “Where should we worship?” Christ responded not with a location, but with a mandate: how we are to worship.
It is vital—indeed, imperative—that the true saints gather not around programs, performances, or personalities, but around the presence of God. In Spirit. In truth. And as the great Day of the Lord draws ever nearer, this calling becomes all the more urgent. For history has shown: men gather to entertain themselves. But few gather to worship God as He has ordained.
Let us, then, be counted among the few—those walking the narrow path that leads to life. Let us not be swept away by the many, whose feet tread the broad road of destruction. Let our assemblies be small, but pure; hidden, but radiant. May our worship rise not from stages, but from sanctified hearts. For the time is short, and the Bride must make herself ready.
I find myself increasingly dismayed by the widespread lack of discernment concerning not only the papacy but the Catholic Church as a whole. Speaking as a former Catholic, one who departed from the Church upon experiencing a genuine conversion, a born-again encounter with Christ. I am particularly troubled by the growing acceptance of Catholicism among Protestant and Evangelical circles that, only a few decades ago, would have maintained a clear separation. The shift over the past 25 to 30 years is both significant and concerning.
Research indicates that there are at least 20 million former Catholics in the United States alone. Of these, studies suggest that approximately 80–90% departed after undergoing a born-again experience. If we extend these figures to South America, the number nearly doubles, approaching 50 million individuals across the Americas who have left Catholicism for similar reasons. When extrapolated globally, the figure could be closer to 100 million. There is, therefore, a profound and deliberate reason why so many now identify as “ex-Catholics,” myself included, and I do not hesitate to affirm that designation.
The widespread failure to recognize these realities, in my view, correlates closely with the phenomenon commonly referred to as the “Great Falling Away” a time marked by diminishing spiritual discernment, widespread biblical illiteracy, and the dilution of Protestant witness, which has become but a shadow of its former vitality. This erosion continues largely unabated.
The idea that the head of the Catholic Church, the Pope, could be regarded as a born-again believer is, in my estimation, theologically untenable and historically absurd. This is to say nothing of the longstanding doctrinal errors promulgated by the Catholic Church, foremost among them the dogma of transubstantiation. The claim that a priest has the authority to transform a piece of bread into the literal body of Christ not only defies plain scriptural teaching but also strains credulity to the utmost. Such a claim, divorced from biblical foundations, highlights the extent of the doctrinal chasm.
Given these concerns, I have deliberately refrained from engagement with recent papal funerals, elections, and public commentary surrounding the pontificate. I am personally persuaded that the figure of the Pope, whether the present or a soon-coming successor, will fulfill the prophetic role of the False Prophet, one who will direct the world to the Antichrist, declaring him to be the true Christ. In a world that increasingly regards the Pope as the de facto figurehead of Christianity, reverently referring to him as the “Holy Father” and the “Vicar of Christ,” such developments seem to me to be falling into place with alarming predictability.
The great falling away isn’t about people no longer “going to church,” since the concept of attending “church” is foreign to the Scriptures. Genuine believers are the Church. The true falling away is a departure from truth itself. A building may be packed with people, but who are they spiritually? Are they radical followers of Jesus with deep relationships with Him, or compromisers who embrace Christ but reject the cross?
Those of us who have left religious traditions—I myself am a former Catholic—are well-acquainted with the Sunday-only Christian who checks a box by attending a service, perhaps even midweek gatherings, men’s BBQ nights, or women’s retreats. I call this the processed church. Just as processed food is altered from its original state for convenience—loaded with sugars, unhealthy fats, preservatives, and lacking nutrients—the spiritually processed church has also been altered for convenience.
What are the spiritual effects of this processed church? Consider the “added sugar”: elaborate stages, entertainment-driven worship bands, and smoke machines designed to hype people up, compensating for the absence of God’s genuine presence. Many nominal believers have never truly encountered God’s authentic presence and therefore cannot discern the difference.
Think of “unhealthy fats and low nutrients”: the Word of God diluted, compromised, and stripped of its true nutritional value. These “fats” are sermons focused solely on worldly success, prosperity teachings, and self-enrichment schemes, creating spiritually unhealthy Christians who must continually rely on shallow injections of emotional hype to stay spiritually “alive.” The church system has taught its followers dependency on itself rather than complete reliance on Jesus.
What’s the solution? Revolution—a total abandonment of this processed religious system in favor of something pure, raw, organic, and unaltered by worldly additives. Without such radical change, the current system will collapse under the weight of worldliness and self-centered doctrines disguised as salvation.
There is a growing hunger, especially among younger generations raised within spiritually unhealthy environments, for authenticity, radical commitment, and an uncompromising devotion to Christ Himself. They desire a church wholly devoted to Jesus, characterized by quiet reverence and genuine holiness. A community where believers edify one another according to Scripture, where prophecy, exhortation, wisdom, tongues, and interpretations are practiced. A fellowship without hierarchical leadership, led instead by humble elders and deacons who serve selflessly, desiring no recognition or financial reward. A place that equips believers to live radically, to embrace suffering for Christ, proudly bearing the cross and the scars upon their backs as marks of their love, devotion and authenticity.
This is the organic Church—unprocessed by the world, radically committed to Jesus Christ and His Kingdom.
The vast majority of professing Christians do not have the ability to digest meat. People eagerly receive words of encouragement and exhortation,as a hungry baby would consume it’s mother’s milk. But when confronted with warnings or rebukes, only the faithful remnant of God truly “hear”—or rather, acknowledge—the truth. It takes wisdom and discernment and the Holy Spirit to assess the times in which we live.
In Ezekiel 9,10 and 11 we see the beginnings of Gods withdrawing His presence. The word Ichabod is effectively pronounced over the doorposts, signaling the absence of His glory. Destruction follows, but not before an angel with an ink-horn marks those who remain faithful—those who grieve over the sins of Jerusalem. These are the ones spared from judgment. As it was in Ezekiel’s day, so it is now. The nature of humanity remains unchanged.
Many choose willful ignorance, preferring to live lawlessly, unconcerned with the truth. Few, indeed, find and remain on the narrow path. In times of crisis, drastic measures are required—this is true in our personal lives, in our families, and in our nations. Yet Christendom, broadly speaking, refuses to acknowledge its condition. If it did, if it truly recognized the spiritual desperation of our times, then urgent action would follow.
We would not laugh and celebrate as though all were well—we would weep before the altar, before the throne of God. We would not focus on outward appearances but would humble ourselves in deep repentance. We would clothe ourselves in sackcloth, throw ashes upon our heads, and tear our garments in grief. And still, the masses would mock and call us mad.
The leaders of the people know that true reformation would begin with them. Yet these hirelings—those who serve only for personal gain—can never truly protect the sheep. They stay as long as the path is easy, as long as their position remains profitable and their place in society secure. But when the wolf comes, they will flee.
True repentance and restoration demand that we forsake the traditions of men and return to the “old paths”—to God’s ways. It would mean restoring a sense of accountability, where if a man does not work, he does not eat. But these are the very truths the blind refuse to see, which is why they continue leading the blind. “Men will only recognize the truth when it doesn’t cost them anything. But when truth demands a price, they reject it.” (Ravenhill)
A Ms Barnett argued, at the University of Virginia in 2008, that “Dietrich Bonhoeffer saw clearly what the cost of compromise is, what the cost of complicity is. He understood something about failure, about what happens to the human soul when backbone dissolves, about what happens to the Christian church when it makes one compromise after the other. He understood that when the church does that-when it continually redefines its message, its interpretation of scripture, its very theology, so that it stays out of trouble-that these are not the sins of omission but of commission, of complicity. And that is why he was such an uncomfortable figure for protestant leaders in the early post-war period.”
Bonhoeffer knew all this because he watched the Lutheran church compromise with the world in which they lived, and their world just happened to be the Nazi world. I would argue that in our day, Christendom, has made just as many if not more compromises with the world. Ours is not the world of the Nazis, but ours is an equally godless world. Hundreds of millions of babies slaughtered around the world, in their mothers womb, as sacrifice at the shrine of feminism, and we are, for the most part, silent. Our children are daily indoctrinated with vile doctrines, perhaps even being groomed, and Christendom is, for the most part, silent.
Can I suggest that in this next generation, our scriptures and theology will be further compromised. We shall be told that homosexuality is not really condemned in the scriptures. We shall be told that there are actually many ways to heaven and that each religion is merely a different expression of God. As time passes, more and more saints shall have no choice but to leave their “denomination,” or “church,” because of such compromise. And the saint that raises his or her voice against such things will be tolerated less and less in a wicked and adulterous generation. The remnant saint of the last days will simply be called to stand. Stand upon the truth, stand upon the word, stand against an ever increasing tide of wickedness.
The Confessing Church in Germany was founded in 1934 as a reaction to the “German Christians,” who were advocates of Nazi policies, especially the “euthanizing,” (murder) of mentally handicapped people. Before the Nazi gas chambers, 400,000 mentally handicapped people were taken to their local clinics or hospitals and were there murdered. The Confessing church did something very bold, they separated from mainline denominations in reaction to their compromise with the world. We need such a separation in our day. Our days are no less wicked. T.A.Sparks writes this …………………….
The Lord must have something against which hell is impotent and by which He demonstrates to the universe that strength of His might which causes to stand and withstand, and having done all to stand. If one were asked what the last issue for the Church in this age is, I would say that it stands, and that is saying a tremendous thing. Oh, you say, that is surely limiting things, are you not expecting much more than that? Progress, advance, sweeping movements? The Church will have all its work cut out in the end to stand, but its standing will be its victory. Just to be able, through testing, trial, when everything is blowing round you like a blizzard; when everything is dark, mysterious, and even God seems far away and unreal, and faith is tested and you are being assailed on the right hand and on the left, and there is every reason outwardly for your moving, giving up, falling down, surrendering, lowering your standard, just to stand and not be moved in your faith is the greatest possible victory….
We are passing through deep experiences, the enemy is doing it and the Lord is not preventing him, but we are coming to a fuller knowledge of the power of our God and a deeper rooting beyond all previous shakeableness. And the Lord is seeking to have a people who cannot be shaken, against whom hell with all its demonstration of arrogance and pride, is impotent. “And the remnant… shall again take root downward.” That is what the Lord needs.
Some poor deluded folks think that by attending a church they are being disciples. Very sad. I’ve known disciples who attend a church, I’ve known disciples who gather together in small groups, I’ve even known disciples who meet just “where two or three are gathered,” but I’ve known very few disciples. They are the few. They are the remnant. Just as the Lord said it would be. The vast majority I’ve known are church goers, which is a world apart from disciples……bro Frank.
Charles Simeon 1759-1836 wrote…………
Isaiah 29:13, “The Lord says: These people come near to Me with their mouth and honor Me with their lips, but their hearts are far from Me!”
In our church services, we go through all the external bodily motions; but as to the prostration of the soul, we are for the most part oblivious and unconcerned. We think that we have done our duty to God, if we have gone through the appointed external rituals, though our heart has not accorded with the body in any part of the service. In truth, our services have been hypocritical throughout.
Had a stranger come into one of our church services, and overheard our glowing praises, and our solemn confessions, petitions, and thanksgivings–he would have supposed that we were the most humble, spiritual, and devout people in the universe!
But had he been privy to the real state of our hearts–then how little would he have seen: of earnest ardor in our praises, or of honest humiliation in our confessions, or of sincere fervor in our petitions, or of genuine gratitude in our thanksgivings!
He would see that the state of our hearts indicated that we felt nothing, and meant nothing–at the very time that we professed to mean so much and feel so much!
For the most part, he would have seen that the whole of our service was only a solemn mockery; that instead of being genuine worshipers of our majestic and holy God–for the most part, we were but insincere hypocrites!
Let me ask, in the name of God Himself: What reason you can have to think that God would accept such services as these?
If, indeed, God were like ourselves, and could see only the outward appearance, then we might hope that, being deceived by us–He would be pleased with us.
But when we bear in mind, that the omniscient God knows . . . our every secret thought, our every secret desire, our every secret motive, and that He perfectly searches our heart, and knows our thoughts–then we must be sure that our very services are an abomination in His sight!
“Isaiah was right when he prophesied about you hypocrites; as it is written: These people honor me with their lips, but their hearts are far from me! They worship Me in vain.” Mark 7:6, 7
J.C. Ryle: In all our Christian duties, whether giving or praying, the great thing to be kept in mind, is that we have a heart-searching and all-knowing God! Everything like mere formal worship, is abominable and worthless in God’s sight. The one thing which His all-seeing eye looks at, is the nature of our motives, and the state of our hearts!
“Serve Him with a whole heart and a willing mind; for the Lord searches all hearts, and understands every intent of the thoughts!” 1 Chronicles 28:9
Old ruined building on hill side in vineyard (Architecture and Buildings) landscape,abandoned house,ruined building,vineyard,old
Isa 5:12 And the harp, and the strings, the tambourine, and flute, and wine, are in their feasts: but they regard not the work of the LORD, neither consider the operation of his hands.
The lord expects good fruit from what He has planted “so He expected it to bring forth good grapes, but it brought forth wild grapes.” (Isa 5:2) Wild grapes are sour and bitter while initially looking like good grapes. Wheat and tares also look very similar, but the tares are only good for burning. The harp and the strings and the instruments and the wine and the feasts are all the activities of those who call themself by the name of Christ. Christendom can busy itself with many things, with much activity, yet if Christ is not at the beating heart of it, its all just motions.
“Unless the Lord of hosts had left us a very small remnant, we would have become like Sodom, we would have been like Gomorrah,” “hear the Word of the Lord you rulers of Sodom, give ear to the Lord to the law of our God, to what is the purpose of your multitude of sacrifices to me? I have had enough burnt offerings of rams, and the fat of the fed cattle……….bring no more futile sacrifices…….when you spread out your hands I will hide my eyes from you, even though you make many prayers, I will not hear you.” (Isa 1:9-15)
There is a tower in the midst of the vineyard and atop that tower the Lord surveys what He has laid down. There must be Jesus at the beating heart of all that we do. He has called us, not to works, but rather to produce much fruit, these are our works. For it is He who broke up the fallow ground. It is He who removed the stones from our heart, it is He who created the wine-press after planting the best vines. “I am the true vine and my Father is the vine-dresser. Every branch in Me that does not bear fruit, He takes away……………..if anyone does not abide in Me, he is cast out as a branch and is withered and they gather them and throw them into the fire.” (John 15:1-6)
The work of the Lord is to do His will, to bear much fruit, to become like His son Jesus. Unless we abide in Him and He in us, then all of our activities are abominable in His sight. It is hard for our religious minds to get a hold of that, but there it is, lest any man should boast. All of the glory belongs to the Lord, it His majesty and His holiness that we are called to lift up. What are the fruits that delight the Lord? Love, joy, peace, long-suffering, kindness, gentleness, self-control. These are produced in the wine-press, in the crucifying of the flesh. He dwells with the broken and contrite. He loves those who endure, those who overcome, those who are willing to suffer for His name sake. All other measurements are by faulty scales.
1Sa 16:14 But the Spirit of the LORD departed from Saul, and a distressing spirit from the LORD troubled him.
There are two broad categories of people within Christendom. They are not equally proportioned. One represents the vast majority and the other a remnant, a portion, “the few, as opposed to “the many.” This distressing spirit, spoken of in relation to Saul, is alive and well among the merely religious but who, nonetheless, call themselves after the name of Jesus. They seek the same comfort that Saul sought. And we see unfolding with David and Saul, an ancient battle that has always existed right from the times of Cain and Abel. In the end, one hates the other and determines to destroy the other. For the last 2000 years, the religious have mercilessly hunted down the genuine saint just as Saul hunted down David. David had what Saul did not. It really came down to jealousy.
In the beginning, Saul would get momentary relief when David played upon his harp. Modern day worship gives momentary relief to the merely religious. Its an opiate to them. Remember, the distressing spirit would leave Saul, but his relationship with God still ceased to exist. And then, of course, the distressing spirit would return. Like drunkenness, it lasts for but a short while and when one sobers up, they are distressed once again. The real malady is the malady of the soul. The only true solution is to come to Jesus on His terms. And His terms? Very simple, He requires your whole life. Those who try to save their own lives shall lose them, but those who lose their lives for His sake gain eternal life.
Therefore, feeling good when worshiping is simply temporary if you are not rightly related to Jesus. A pain killer alleviates the pain for a while but the source of the pain remains. It is only when the spirit is truly touched and changed forever that we are relieved of this deep malady of the soul, distress. God has a controversy with those who have not bowed the knee to Jesus and that controversy causes us all kinds of problems. Note that in this Scripture it is God Himself who sends this spirit and it is God alone, through His Son Jesus that can alleviate us from it. Men will try multiple religious acts to circumvent the need to be obedient to God and lay down their lives. Bonar writes……………..
“Men try rites, sacraments, pictures, music, apparel and the varied attractions of ecclesiastical ornament, but these leave the spirit unfilled, and its wounds unhealed. They cannot regenerate, enliven, heal or fill with the Holy Spirit. They may keep up the self satisfaction and delusion of the soul, but that is all. They bring no true peace, nor give rest to the weary, they do not fill they merely hide our emptiness.” Every Sunday in churches throughout the land and across the world there are a myriad of programs and liturgies and music that merely hide the emptiness of those who sit in pews, unchanged week after week.
What would have saved Saul? Obedience to the Word of God. We are called to obey the Lord our God with our whole hearts, holding nothing back. And the evidence of the reality of our genuine obedient relationship with Jesus is a changed life. You can raise your hands in worship every Sunday but without this changed life it is a futile as the worship of Saul. Saul was not worshiping God, for true worshipers obey God and are changed, no Saul was seeking momentary relief from his inner anguish. He just wanted to feel better. We may look upon the raised hands of a crowd and imagine that it denotes something, but the “Lord does not see as man sees, for man looks at the outward appearance, but the Lord looks at the heart.” (1 Sam 16:7)
The Spirit of glory and of God rests upon those who suffer for the sake of the Lord Jesus Christ. That suffering may take many forms. Fiery trials, tribulations and infirmities. Yet one thing is for sure, it is not common in Christendom. It is certainly unknown to the world. I have personally met a number of saints whom I would say the Spirit of glory and of God rests upon them. And it is those who suffer and are yet joyful. It is those who are in the throes of infirmities and yet they are the ones who minister to you. It is quite a glorious thing to behold. And as always, the glory of God, His manifest presence changes people. I would argue all genuine saints have encountered God in a manifest way. It may only have been a moment, or moments. It might just have been a glimpse, or glimpses. Yet note what 1 Peter 4:14 says, it says it rest upon those who suffer for His name sake. That word “rest,” means to remain. It settles down upon their hearts and spirits and they walk in the glory of God. They are truly the anointed ones in that sense. Quite rare I imagine.
Now consider the days into which we are headed. A day when the world turns against us wholesale. A day where God’s remnant saints are persecuted and suffer for His sake on a worldwide scale. A day when we boast in our infirmities. Where we boast in the things that we have lost for His sake and count it all as rubbish because we are “found in Him.” Imagine the light from millions saints shining in the gross darkness of a world nearing its end. Imagine the power that will rest upon us that emanates from the glory that simply remains upon us. Think about the power of love that flowed from Stephen even as he was being stoned. We know he was a man “full of the Holy Spirit,” but we do not really know what “full of the Holy Spirit,” meant in the context of the very early church where power abounded. We do know that Stephen was emulating and manifesting the power of Christ from the cross who could cry out “Father forgive them.”
Religion will be horrified at the light that comes from the true and genuine saint for it will highlight the darkness that they actually dwell in. This can only complete the separation of that which is genuine and that which is not. Darkness consumes its own, it swallows it whole. Light also consumes light and we who walk in the light as He is in the light will have fellowship one with another. There shall be no greater fellowship that that of the saints of the last days. Through the fires of affliction and persecution and a refusal to bow the knee to the gods of this world the Spirit of glory will rest upon us. Christ with us in the flames. He will never be sensed as close as He will be in the times when we suffer for His name sake. His grace is all sufficient for these times and His strength is made perfect in our weakness. And Paul uses the exact same phrase to talk about the exact same thing as Peter does in 1 Pet 1:14. Paul says “Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.”
Brothers and sisters, we have nothing to fear from the trying times to come. Those who have never actually experienced the manifest presence of God cannot possibly understand what Peter or Paul is talking about. The notion of suffering, period, is actively prayed against by much of Christendom. Weakness, as the Scriptures count weakness, is despised in many so called Christian circles. And yet the Lord says His strength is made perfect in out weakness. I would put it to you brothers and sisters, if His glory is out highest ambition, then His glory shall rest upon us in the days of our sufferings. If it is our daily habit to take up our cross, then when the day comes to suffer greatly for His sake, then we shall be well prepared. Oil in your vessel comes little by little, piece by piece, step by step. This is how we prepare for the times which are soon to come upon us.
Religion knows nothing of this. The little oil in their lamps will soon burn out when the gross extended darkness comes. Can you not sense that darkness even now lapping around us like a mighty incoming tide that cannot be stopped? Those who walk in the light, those who suffer for His sake gladly, those who take up their crosses daily, those who boast in their infirmities, those whose chief end is to glorify God, it is those who will stand in that evil day. This is how we prepare. It will not be a last minute thing but rather it will flow from the natures and character that has been formed as we walked down the narrow path. In that day when the Lord appears and the virgins are called to trim their lamps, only those who have filled their vessels in their daily walk with Jesus, season after season. In season and out of season. In good times and in bad. It plenty and in want. In sickness and in health. In having much or suffering much loss. Only these will go into the marriage feast of the Lamb.
One last thing brothers and sisters. Let us suppose that we are not that generation that sees Christ return. Let us suppose He tarries yet. The same principles above apply to our individual lives. If we are not a people who die to ourselves daily, if we are not in the habit of taking up our crosses or giving glory to God and counting it all honor to suffer for His sake, then our end days will not be good. The flesh needs to know who is boss or the flesh will not treat you well in your old age. If we live into our older years then we should be beautiful representatives of the Lord Jesus Christ here on earth. If not, then all the worse elements of the flesh will come forward and get even worse. Bitterness and ungratefulness, unhappiness. I have seen both examples. One, a life well lived in the Lord continues in the beauty of holiness, the other a life lived as unto themselves and degenerates. Let us consider our ways and how we would like to end the race. Let us, with all of our hearts, desire to finish the race strong that we might hear the most beautiful of words “well done good and faithful servant.”
Let me go out on a limb a little bit and prophesy. I see the time coming when all the holy men whose eyes have been opened by the Holy Spirit will desert worldly evangelicalism, one by one. The house will be left desolate and there will not be a man of God, a man to whom the Holy Spirit dwells, left among them (A.W.Tozer, The dangers of a shallow faith.)
This prophecy was made over 60 years ago. He goes on to say…. “as the church stands now, the man who sees this condition of worldly evangelicalism is written off as being somewhat fanatical. But the day is coming when the house will be left desolate and there will not be a man of God left among them. I would like to live long enough to watch this develop and see how things turn out. I would like to live to see the time when the men and women of God-holy, separated and spiritually enlightened-walk out of the evangelical church and form a group of their own, when they get off the sinking ship and let her go down in the brackish waters of worldliness and form a new ark to ride out the storm.”
Can I say, for the most part, what passes for the church now, has sunk beneath the brackish waves or worldliness to which Tozer prophesied. What passes for church now would be entirely unrecognizable to the men and women of God who are now the arms of the Lord. Has the prophecy come to pass as of now? No. Evangelicalism has certainly sunk beneath the waves, but those who have come out of her have not found their place yet. The time will come. Persecution on a scale never seen before will draw us together as we have never been before. It took persecution to scatter the saints in Jerusalem so that they would go out and fulfill the commands of the Lord. It will take the great tribulation to bring us back together.
We will stand before an angry world, most likely led by the sunken Evangelical and religious movements, and not be moved. They will see how a saint stands in the midst of the fire with Jesus by their side. They will see a purified bride, having been stripped of everything this world has to offer, yet covered by the glory of the risen Lord. They will see a people like Job who will fall to their knees and cry out to God in worship “the Lord gives and the Lord takes away, blessed be the name of the Lord.” In short, they will see the glory of God cover the earth as the brackish waters cover the sea. The worldly church, the world and everything religious in it sinks into these foul waters. The Body of Christ rises up in the pure and undefiled waters that flow from heavens throne and it is crystal clear and will stand in complete contrast to the defiled waters of this world.
On my recent vacation to the lake, I met a young man in his early 30s. He was sitting beside a communal fire where one could make s’mores, that great American favorite. As I sat down beside the fire I introduced myself and we began to talk. It turns out I was talking to a theologian. He had two masters degrees in divinity and theology and was in the process of getting his doctorate. He was also an ordained elder of his local Presbyterian church. His day job was computer programming. And so our discussion began.
The Lord laid it upon my heart to speak about John chapter three and the love of God for the world that motivated Him to send His only Son to die for the whosoever and the necessity of being born again. I really could not have guessed at his reaction. He spent most of the rest of our conversation trying to prove that God hates, and quoted psalm 5. He agreed with me that the Scriptures are not broken but insisted that God hates sinners. Hard as I tried, I could not persuade him otherwise, and talk about the Old Covenant and the New yielded no fruit. So I tried another tactic. I asked him if he could tell me about his own new birth, about him being born again.
He told me that when he was 16 or 17, he was asked what salvation meant by some of his high school friends. Despite growing up in the Presbyterian, he was ashamed to admit that he did not know. So, he went and educated himself as to what the Bible says about salvation. That was it, that was his “salvation.” Education, knowledge of facts. A mental assent to a series of abstract truths. Now we know that the Devil himself knows and gives assent to Biblical truth, and trembles. Oh that men would tremble at the truth of God. Here is what Tozer says about truth. “Divine truth is of the nature of spirit and for that reason can only be received by spiritual revelation….Gods thoughts belong to the world of spirit, man’s to the world of intellect. And while spirit can embrace intellect, the human intellect can never comprehend spirit.”
Everything this young man had was in his head. It was all human knowledge. His reason and his intellect caused him to know about God, but not “know,’ Him. Therefore he had an inability to talk about God the Father or Jesus or the Holy Spirit in any intimate way whatsoever. The intellect is not how we “know,’ Jesus. It is by the work of the spirit and of revelation. Yet for centuries Christendom has been dominated by “theologians.” And the interesting thing about theologians is that they are wall builders and historically people burners. Of all of the hundreds of thousands of martyrs in the last two thousand years, no one was every martyred by a “layman.” Every denomination has its own theologians and each of them build walls of theology, bulwarks if you like, against others of differing views on the same Scriptures. Their weapons are proof texting and they are not afraid to use them.
As an old stonemason, its ironic that I would echo Kennedy in saying “tear down that wall.” We are spiritually led. The Holy Spirit leads and guides us into all truth. Does He use teachers? Yes, he often does use them, but He uses those whom He trains and raises up. How the educated class marveled at the unlearned men such as Peter and other fishermen. Where did their knowledge come from? Did Jesus not open up the Scriptures to the disciples on the road to Emmaus? Did not their hearts burn within them? These things have I written unto you concerning them that seduce you. But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.(1Jn 2:26-27)
Builders of walls, builders of kingdoms, builders of denominations, builders of fires. We have not been called to build walls or kingdoms or fires brothers and sisters. What we learn from the Holy Scriptures by and through the Holy Spirit and teachers He raises up, is not what a theologian would call “hermeneutics,” which is to say the art and the science of studying the Scriptures based on human reasoning. What the Holy Spirit teaches is neither art nor science. “Man cannot know God, he can only know about God………..Man’s reason is a fine instrument and useful within its field. It was not given as an organ by which to know God.” (A.W.Tozer) And so I think it was no mistake that I met this young man around a fire. I have no doubt in my mind that if we had met 500 years ago, it would also be around a fire and he would have given his consent for me to be burned as a heretic. Take this to the bank brothers and sisters, no genuine born again Christian down through the corridors of time, ever burned another human being to death, let alone someone who called himself after the Lord’s name.
Many many years ago I had a vision. I was high above the country of America and I could see from east to west. The vast majority were settled in the east and would never dream of venturing into the great unknown. To travel westwards was to risk everything. Yet, slowly but surely some began to leave everything that was established to strike out into the unknown. They banded together for safety and gave up their homes and establishments, their careers and positions for a dream. Many would not make it but all of them were driven forward by forces perhaps they did not fully understand. They were pilgrims, sojourners, travelers.
The first part of their journey was mapped, but soon enough they only had the general heading. They forded rivers and scaled mountains and crossed vast seas of prairie lands that stretched out into infinity. There was storms and baking heat. There was cold and there was snow but still they pushed on. They were often attacked and would circle the wagons. They dealt with wolves and bears and coyotes. Snakes were everywhere but still they traveled on. None of this was the actual westward migration in America, it was the remnant saints I was seeing. They were leaving everything that was established behind and pushing on for a continuing city. They had no place on this earth to call their own. No kingdom to call their own, no town to call their own, no State to call their own. They were travelers.
Every mountain was a part of their sanctification. Every river, every wild animal, every obstacle was the same. In the blazing plains they had to trust for water. In the violent storms and tornado’s, they had to trust that God would keep them. They had a pioneer spirit that was not all that common to man. Yet just like the westward American push, they all come to the Pacific. Will they set up shop there? Surely we can go no further than this? And yet in my vision I saw a boat draw near to the shore. Jesus was the captain and He shouted to those gathered on the shore to come on board. The people on shore had no idea what was beyond the horizon. Surely they had suffered enough just to get here, and now, there was the Lord urging them on, urging them onto the boat to continue the journey, and for most it was simply too much.
So as the few got onto the boat, the rest began to lay down foundations for communities. After a while the boat stopped coming and they could no longer hear the voice of Jesus urging them on. The temporary wagons that had brought them so far were broken down and used in the establishment of fine new buildings. With the journey over and the permanent structures erected, the people grew weak. They no longer had the journey to keep them strong. This place they had established for themselves had very fine weather and they did not have to deal with storms, they grew weaker still and they had no vision. Their reliance upon the Lord waned as His voice became a distant memory, an echo in the wind. They became so weak they withdrew from the coast. Little by little, piece by piece they began to fall back to where they had come from. The things that they had overcame began to overcome them. And in a period of time, they found themselves right back where they came from. Everything they had gained on the journey they had lost. Without the vision of the journey, the people perished.
This was my vision. It was as dramatic as it was scary. The journey is everything. We have no place on this earth to call our own. If we are not moving forwards then we are falling backwards. There is no treading water in the Kingdom of God, there is only the journey that ever lies before us. God has no pleasure in those who fall back. The journey is your Christianity. It is your walk. It is your relationship with Jesus. It does not matter how old you are or how young you are, we are all called to journey down the path that God Himself has forged for us. We do not get to see what is around the next bend, we simply trust. We are called to live each day at a time and not to be anxious for the things the gentiles are anxious for. Sufficient for the day are our troubles and it is Jesus who gives us the strength to get through this day, tomorrow is never guaranteed. Our strength is derived from how we interact with Jesus as we meet the obstacle.
Do not worry about tomorrow brothers and sisters. Keep on the journey, keep on going, keep on following Jesus. Ignore charlatans and false prophets you meet along the way, you will recognize them for they will be selling you something. Do not put your roots down into anything other than the Kingdom of God. One thing about a wagon, its always ready to roll the next day. We must always be ready to roll on, for this is our calling, we journey through this world and the Holy Spirit is our guide. He alone knows the way forward. He alone can lead us and guide us home. Let us never gather moss brothers and sisters in our spiritual homeward journey. It might be rough. It might be tough, but I can guarantee you that it will never be boring. One season there shall be great mountain ranges and another season mighty rivers. There will be the dead of winter and also the magnificent spring flowers. The heat of the summer will feel fine for a while but the Fall colors and coolness will refresh your soul.
The seasons of life will be the mile markers of our journey, and as we grow older and are less physically fit, we grow stronger in the Lord and the power of His might. The seasons will pass with ever increasing speed as we journey onwards. As our time here on earth draws to its close then we shall begin to see glimpses of the journeys end. The end of everything in this world is truly the beginning of everything in the next. He gives us eyes to see such things. Imagine beginning to arrive at the end of your journey. A journey that has perhaps lasted multiple decades. A grand adventure that no power in the heavens or earth could ever persuade you to give up. The perishing outer man is being replaced by a spirit that is renewed daily. Piece by piece we are decreasing but step by step He is increasing. Our grand obsession, Jesus, is all that we want. He is all that we need. We look back down the journey with all its many milestones and we can see how, not one single time, He has let us down. Oh brothers and sisters, let us finish strong the journey that is set before us.
Just to be clear, when I say “Protestant,” I mean all of it, all denominations and non-denominations. Its not that I think that there are no genuine saints there, there are, in probably all of them. It is just that I was looking for a river to be carry me to the throne, to be engulfed in, and I found, for the most part, semi-dried up creeks. I was born and raised a Catholic in a mostly Irish Catholic community on the West Coast of Scotland. My whole education was Catholic, as it was for all working class Catholics, and it was free. One night my mother came home and announced that she had “found Jesus.” She was one of those “born-agains.” I was seven. My non-practicing alcoholic Catholic father was freaked out by it…… I was fascinated. They talked about God in chapel, but here was my wee mother claiming to actually know Him. I too longed to “know Him.” One thing was for sure, she was changed and she was bold.
All hell broke loose in our house. My father raged against my mother. He seemed to instinctively know that he was no longer “in charge,’ of her. There was something more important to her now than him. So he tried to beat Jesus out of her. In wild drunken nights he would rail against the Jesus that she believed in and that had changed her and won her over so completely. Black eyes and a broken jaw and nights where he almost killed her. And after fifteen years of this, at the age of forty nine, he got down on his knees and repented and gave his life over to the Jesus that he had assaulted and assailed so many times in his proxy war. He never drank again and my mum and dad retook their marriage vows and he was baptized. Such a huge thing for a man, already baptized as an infant who was raised by a staunch Catholic mother (my grannie)
So as you can see, I had saw the battle. I had saw how religion worked. I saw a genuine saint lay down her life for Jesus and be beaten black and blue for His sake. I had a ringside seat to the battle for a mans soul. So when I came to the Lord at the age of 26 I was ready to dive right in. I had only ever witnessed all or nothing. There was no middle ground in the battle of the ages. If I had metaphorically dived in I would have probably broken my neck as the church was only a few inches deep. Yet lets face it, when you had walked for almost two decades in the desert and came upon any kind of water at all, you would rejoice. Maybe not swim, but certainly rejoice. And those few shallow inches seemed so good. I saw other people come into the Pentecostal church from no church backgrounds and from dead denominational backgrounds and they all thought it was wonderful……..for a time.
There was multiple problems for me. I had such a great desire for genuine fellowship and discipleship. I wanted to be “a part,” of what was going on in the Body. Ushering and toilet cleaner or parking attendant was not exactly what I had in mind, yet for the most part, these were the “positions,’ available. Complain about that and you were simply proud. What I had in mind was what I had read about in the Bible. I had read the Word every day with a fierce thirst and hunger since coming to the Lord. As I read about the Body and every part having a function in 1 Cor 12 I wondered why we did not have such a Body. I left one Pentecostal non denominational church for another. I attended a Baptist church for a year. I went to a conservative Bible College. I went to Nazarene church for six months and I also attended IHOP (International house of prayer) for a year. Two of the aforementioned churches I stuck out for eight years and and seven years. I never found the river to swim in, only a trickle in the shadow of a dam (the dam being the Word and the manifest presence)
I saw patterns emerge in all of these churches I attended. In all of them the order of service was pretty much the same. There were variations but all within a popular theme. None of them allowed for the participation of the saints. All of them were tightly controlled by one man. This one man would appoint, for the most part, yes men for elders. In the end I had to think to myself “is this really different from the Catholic church?’ I know that will sound radical to some people, but in the end the Catholic church is all about authority and who wields it, certainly not the poor folks who sit in the pew. And what I had read in the Scriptures was not about authority at all, outside of Jesus and the Holy Spirit. And if Jesus and the Holy Spirit had told us that we were to gather in a certain fashion, I could not for the life of me figure out why this ultimate authority was ignored. I was looking for the river deep, that flowed from the very throne-room of heaven.
And so I left the “organized church,”which was a semi-dried up creek, looking for the freedom of the wild river. I had studied revivals and became involved in the revival ministry. This is where I met folks from all over the world who also had a longing to see, in essence, a 1 Cor 14 gathering where all of the members of the Body operated rather than one or two and the rest sat passively by until it was time to write a check or pull out their wallets. Think about it saints, why would we want to gather in any fashion other than that which the Lord lays down in His Word? Multiple centuries of tradition had transpired and conspired against the simplicity and authenticity of the earliest Church. Its the tragedy of the ages that the Body, with multiple parts, lies unused. Imagine a car without wheels, without gas, set up on blocks where people can only stare at it, for it has not the ability to fire up the engine or go anywhere. It becomes just a dusty heirloom, and we can only read about how it used to run.
I want to name some of my findings from my studies and experiences which may help to explain why there is a just a trickle in the creek as opposed to a mighty flowing river.
.1. The senior pastor. Not Biblical, a made up position.
2. The order of service, pretty much the same in any church. Not Biblical, man made.
3. The sermon that so dominates the “service.” Not Biblical, established by man.
4. The way we “break bread,” together. Not Biblical, established by man.
5. The clergy/laity divide. Not Biblical, established by man.
6. The church building. Not Biblical, established by man.
7. Ordination. Not Biblical, established by men.
8. Where is the “two or three prophets,’ who are to speak to us? (1 Cor 14:29)
10. Where are the two or three who would speak in tongues with interpretation? (1 Cor 14:27)
11. Where are the teachings (plural) and a psalm given or a portion of Scripture? (1 Cor 14:26)
12. Where are the Apostles, prophets, miracles and gifts of healing and varieties of tongues (plural) ( 1 Corinthians chapter 12:27,28)
I want to ask you brothers and sisters. Does the above describe your gathering? How can God bless something that is so far removed from what He Himself laid down in His Word? The church as we have known it is dying. It is devoid of power and passion, and passivity is the order of the day. Let Diotrephes speak and let the rest remain silent. And the rest are quite happy to dwell in a wilful ignorance. I say wilful ignorance because they can read the Word the same as you and me. They want their Moses to speak to God and for Moses to speak to them even if the mountain burst forth with earthquakes and trembling they would fall back from it.
Will you remain silent? Will you remain passive? Will you sit by and not even question the order of service you just sat through? Did that order of service resemble anything you have ever read in the Scriptures? Do you really even care? The Word of God says this is 1 Cor 12 starting at verse 7…..But the manifestation of the Spirit is given to each one for the profit of all. For to one is given the word of wisdom through the Spirit, to another the word of knowledge through the same Spirit, to another faith by the same Spirit, to another gifts of healing by the same Spirit, to another the working of miracles, to another prophecies, to another discerning of spirits, to another different kinds of tongues, to another the interpretation of tongues. But one and the same Spirit work all these things, distributing to each one individually as He wills.
Do you see the richness and the depth of what has just been described. Now brothers and sisters, that is a river to swim in. That is no dried up creek. “The manifestation of the Spirit,” starts out the verse. When was the last time the Spirit of God manifested Himself among your gathering, your church, your denomination? I’m not talking about hearing a great sermon from a professional or being delighted with the professional music, I am talking about the manifestation of the Spirit. Notice that every part is “given,” by the Holy Spirit for the edification of all. These Scriptures are describing a masterful orchestra directed by the Holy Spirit Himself. Each part intimately conducted and carried out by the Conductor. It is no one man band, it is no mere trickle in a creek, but rather it is a symphony written by God Himself and it floods our souls and overwhelms our spirits and changes us as it takes us to where it wants to take us. No mere mortal can control it. Do you want to be part of the orchestra or do you want to sit by passively and listen to the tune of a one man band that entertains you for a moment?
Probably the most damaging feature of Calvin’s liturgy is that he led most of the service himself from the pulpit. Christianity has not yet recovered from this. Today the pastor is the MC, and CEO of the Sunday morning service-just as the priest is the MC and the CEO of the Catholic mass. This is in stark contrast to the church meeting envisioned in Scripture. According to the New Testament, the Lord Jesus Christ is the leader, director and CEO of the church meeting. In 1 Cor 12, Paul tells us that Christ speaks through His entire Body, not just one member. In such a meeting, His Body freely functions under His headship (direct leadership) through the working of the Holy Spirit. First Cor 14 gives us a picture of such a gathering. This kind of meeting is vital for the spiritual growth of God’s people and the full expression of His Son in the earth. ( George Barna, Frank Viola-Pagan Christianity-pg 59)
The liturgy or order of service is almost exactly the same in the vast majority of churches throughout the land, whatever denomination it is. Over the last several decades, some have flirted with allowing the Holy Spirit to move among them, but have inevitably fallen back on the order of service. To follow the instructions laid down by Scripture, almost all of the so called clergy would render themselves surplus to requirements. So the clergy have always been the keepers of the status quo. A union of hirelings who have usurped the actual workings of the Holy Spirit among the Body of Christ. I would think that the vast majority of them down through the centuries have been somewhat ignorant of the fact that there is simply no clergy in the Body of Christ, and that the Priesthood of all believers cannot function and be led by the Holy Spirit where the bondage of this system exists. We can have the clergy/laity system or we can have the Holy Spirit operate among us, but we cannot have both.
George and Frank say that this kind of meeting is vital for Spiritual growth, I would agree. How can we say that we have no need of the manna that falls from heaven, but rather we have our own means of feeding ourselves? It is delusional. Spiritual growth only comes from edification. A group can grow religiously under our present system, but they cannot grow spiritually. Stagnation, with occasional bursts of energy from fires of our own making is the best that we can expect when man is in charge of the service. The numbers attending “church,” are now in free-fall all over the world. Is this the inevitable end of a system that is collapsing under the weight of its own works? I would say yes. The church system worked in a mostly religious world. We no longer live in such a world. The paradoxical difference is that while the weight of men’s works crush people spiritually, the weight of Gods presence, His Holy presence liberates them and elevates them to high and lofty places and changes them. It exhorts them, it edifies them, it humbles them.
The Lord, in His manifest presence, always speaks to the whole. If a saint needs to be encouraged, then he is encouraged. If another needs to be humbled then he is humbled. If another needs to be lifted up from the valley floor of depression and discouragement then he will find himself flying where the eagles fly and his joy shall be complete. The sinner shall find conviction that he will have to bend to, or he will have to run into the night screaming. All of this and so much more comes when the Body operates as it is instructed to operate and where the CEO is the Lord Jesus Himself by the power of the Holy Spirit. Jesus must be preeminent. We must follow the dictates of the word of God or we shall simply be taken by the tide of this world and religion and be lost at sea. I would argue that for the most part, that which calls itself Christianity is lost as sea and the only way back is a strict adherence to the revealed word of God. It would not be a revival, nor would it be a reformation. It would be a revolution!!!, where the powers that be are upturned and the Lord Jesus takes His rightful place.
Gal 3:1 O foolish Galatians, who hath bewitched you,
Are we modern day Christians really any different from our Galatians brothers and sisters of old? Paul says to the Galatians that they have fallen from Grace, those who desire to be under anything other than the Gospel that he himself had presented to them, but now he was an enemy to them for telling them the truth. This word “bewitched,” means to be “fascinated by a false presentation.” In the Galatians case it was the law they were fascinated with and men, who should have known better, who seem to be something in Christian circles from Jerusalem, had enticed them away from the truth, away from the Spirit and away from freedom. A fall from grace is a tragedy for it is by grace through faith that we are saved and not of works, including the works of the law, less we should boast and then the free gift is not free indeed but rather debt.
We have so many in our day who are “fascinated by a false presentation.” Consider the Charismatics and their prosperity gospel? How about men like Benny Hinn with a singular obsession with healings? MacArthur and his denial of the sign gifts of the Spirit? Catholics and every other denomination who are fascinated by their own dogmas and decrees which are quite apart from Scriptures. One man rodeo shows in the non denominational systems who promote themselves. What is the one thing they all have in common with each other and the Galatians? “They zealously court you, but not for good; yes, they want to exclude you, that you may be zealous for them.”(Gal 4:17) Think about the horror of that statement. Men and systems of men set up to promote themselves and in doing so, exclude those who follow them from entering into the freedom that Christ brought for them. It was for freedom that Christ set us free. It is for bondage that men would have you zealous for them and their systems that elevate them. Jesus has been usurped.
Who is hindering you from following the Word? This is not from God. Who elevates themselves rather than the Lord Jesus Christ and the Word of God and the Holy Spirit. In the third epistle of John he writes to “the church,” in Asia Minor. He runs headlong into a man called Diotrephes. A man who had zeaously courted the church in that region to elevate himself. A man who loved the preeminence and just like Paul, John had become their enemy because he spoke the truth. Yet there were still men like Gaius and Demetrius. Good men. Men who followed after Jesus and who “walked in the truth.” There are good men and women today who still walk in the truth. God has His remnant. They are few and far between. And there are is a scourge of men like Diotrephes who would hinder you from walking according to the truth because when we do that, Jesus, and only Jesus is elevated.
There is an inevitable clash between God’s people and men who promote themselves. John would clash with Diotrephes if he traveled there. Paul clashed with the Christian religious men of his day, and even with Paul and Barnabas over what was right and what would cause men to fall from grace. If one were in MacArthur’s church and criticized him openly, the same fate would befall them as those who criticized Diotrephes. They would be removed from the church, with violence if need be. To criticize the Catholic church over 1500 years would cause one to be excommunicated and most likely burned at the stake. To criticize the reformers would have resulted in certain banishment and oftentimes imprisonment and burnings too. It is the mark of insecure men who have set up their own systems in direct violation of God’s Word and the leading of the Holy Spirit.
And then of course there is the genuine Body of Christ to be found everywhere. Oftentimes isolated perhaps. Lonely and without a church home to call their own, but always part of the Body of Christ and the family of God. Sons and daughters scattered to the four winds but not abandoned. Faithful to the Word of God and the leading of the Spirit. Illuminated by the light of Christ and the freedom that dwells within them. At liberty to speak the truth in love despite the consequences. Seeking no office and seeking no titles. Only willing to wash the feet of their brothers and sisters and feed them spiritually. Discipling everywhere they go whether to the one or the two or the two hundred. The number is not important. I encourage you this day my brothers and sisters. Stand fast therefore in the liberty by which Christ has made you free and do not be entangled by the religious systems of men which causes you to become entangled by a yoke of bondage.
Walk in and according to the Spirit and men shall know you by the fruit of the Spirit. Love, joy, peace, long-suffering, kindness, gentlesness, and self control. They shall also know you by your fierce loyalty to the Lord and to the Gospel of the Kingdom and to the Word of God. Live in the Spirit and walk in the Spirit and you shall avoid jealousies pride and envy. Those who sow these things shall reap everlasting life. We shall run and not grow weary, we shall walk and not faint. We shall not lose heart when we pay due attention to the condition of our heart and walk in the aforementioned fruit of the Spirit. Love the Body of Christ with a lavish and reckless love. Let us boast in nothing other than the cross of the Lord Jesus Christ and the cross upon our own backs. Let us rejoice in infirmities that God may be glorified by the excess grace He pours upon us. The world has been crucified to us, it no longer courts us. We have been crucified to the world and we no longer have any taste for its pleasures. Let the peace and the mercy and grace of God fall apon the genuine saints today and let all who read this be encouraged.
A Call To The Remnant 