What does it mean to have faith? What does it mean to exercise faith? And what does it truly mean to trust in the Lord? The words faith and trust are often used interchangeably, yet Scripture distinguishes their shades of meaning. The Greek word for faith, πίστις (pistis), carries the sense of conviction, fidelity, and steadfast belief , a firm persuasion of the truth and character of God. It is not vague optimism but anchored certainty rooted in who He is. The Greek term for trust, πεποίθησις (pepoithēsis), flows from pistis and means confident reliance, settled assurance, and inward persuasion. It is faith extended through endurance, faith that has matured under testing. Thus, pistis believes what God has spoken, and pepoithēsis continues to rest in that promise when sight fails and the storm gathers. Both are born of the same root: confidence in the unchanging nature of God. This is the foundation upon which all true preparedness stands, the faith that acts and the trust that endures.
Faith, then, is the spiritual substance of what is unseen, the invisible made certain in the heart of the believer. “Now faith is the substance of things hoped for, the evidence of things not seen” (Hebrews 11:1). It is not mere belief that God exists, but confidence in His goodness, His promises, and His Word. Faith does not rest upon sight or circumstance; it rests upon the immutable character of God. It looks into the unseen and says, “Thou art faithful.” It is the anchor of the soul, both sure and steadfast, which enters within the veil where Christ Himself has gone before (Hebrews 6:19–20). Pistis is not a feeling to be maintained but a conviction to be lived by, it sees the eternal in the midst of the temporal and moves the heart to obedience.
To exercise faith is to act upon that conviction. Faith untested remains theory; exercised faith becomes testimony. The one who believes that winter is near cuts his firewood before the frost. His pistis (faith) moves his hands; his belief produces action. But the frail widow, who has no strength to lift the axe, exercises faith in another form. She cannot labor, but she trusts , her pepoithēsis (trust) clings to God’s faithfulness, believing He will make provision where she cannot. In both, faith lives and breathes. The strong man acts upon what he believes; the widow rests upon what she cannot see. Faith is not idleness. It is obedience moving in harmony with the will of God , for “faith without works is dead” (James 2:17). Yet these works are not self-reliant striving; they are the fruit of divine persuasion , the evidence that pistis (faith) is alive within the heart.
To trust in the Lord , to walk in pepoithēsis (trust) , is to place one’s full confidence in His sovereign care when reason falters and outcomes remain hidden. “Trust in the Lord with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge Him, and He shall direct thy paths” (Proverbs 3:5–6). Trust is faith stretched through time; it is the steady endurance of the soul that refuses to doubt the character of God though all outward things collapse. Job, sitting among the ashes, spoke this divine paradox: “Though He slay me, yet will I trust in Him” (Job 13:15). That is trust refined in the fire , pepoithēsis (trust) at its highest expression. Faith says, “God can.” Trust declares, “God will.” Love adds, “Even if He does not, He is still my God.”
What, then, is our part in this divine partnership? Scripture tells us to “put on the whole armor of God” (Ephesians 6:11), to take up the shield of faith, to gird our loins with truth, and to shod our feet with the preparation of the gospel of peace. These are commands of readiness. The armor is given by grace, but it must be worn by choice. The believer must take up what God has provided. Preparation is not unbelief — it is the living demonstration of faith’s reality. The man who sharpens his sword before battle is not denying God’s help; he is aligning himself with it. Our pistis (faith) equips us; our pepoithēsis (trust) steadies us. The one is the conviction that moves; the other is the confidence that endures.
And did not our Lord Himself prepare? The supreme pattern of readiness is found in Gethsemane. Beneath the olive trees, Christ waged the invisible war before the visible cross. “And being in agony He prayed more earnestly: and His sweat was as it were great drops of blood falling down to the ground” (Luke 22:44). The disciples slept, but the Captain of our salvation fought alone. The struggle was not with men but within His own humanity , the surrender of His human will to the divine. And when the moment came — “Not my will, but Thine be done” , the victory was secured. From that garden He rose, His face set like flint (Isaiah 50:7), and for the joy set before Him He endured the cross, despising the shame (Hebrews 12:2). The battle of Calvary was the outworking of the triumph of Gethsemane. Pistis (faith) led Him into prayer; pepoithēsis (trust) carried Him through obedience.
What, then, does it mean for us to be prepared? It means to cultivate a heart steadfast in pistis (faith) and anchored in pepoithēsis(trust). The prepared soul is not caught unaware when the storm descends. It has stored the Word in its heart, for the Word is the sword of the Spirit (Ephesians 6:17). It has guarded its thoughts with the helmet of salvation and girded its life with truth (Ephesians 6:14). It prays without ceasing, for prayer is the breath of faith (1 Thessalonians 5:17). It stands ready with the gospel of peace, for readiness itself is part of the armor. Such a soul walks neither in fear nor presumption, but in quiet confidence. The unprepared are like those who wait for winter with no firewood; but those who live by faith have already kindled the flame within their hearts.
The battle, as the Lord showed us, is won not first in the field but in the heart’s preparation. “The preparations of the heart in man, and the answer of the tongue, is from the Lord” (Proverbs 16:1). Victory begins in surrender. When a believer bows in the secret place and whispers, “Not my will, but Thine be done,” the triumph is already assured. From that hidden Gethsemane he rises clothed in divine strength, able to endure the cross set before him, whatever form it takes. Faith has believed; trust has endured; preparation has secured the victory.
To have faith is to believe. To exercise faith is to act. To trust is to endure. To prepare is to triumph before the battle begins. And when the soul, through pistis (faith) and pepoithēsis( trust), comes to that holy place of surrender, it finds, as Christ did, that peace flows where agony once reigned. For the Lord who prepared Himself in Gethsemane now prepares His saints likewise , that they may stand in the evil day, and having done all, to stand (Ephesians 6:13). Praise be to the Lord, for the battle is His , yet He trains our hands for war and girds us with strength for the fight (Psalm 18:34, 39).
Scripture Appendix
I. Πίστις (Pistis) — Faith, Conviction, Persuasion
Hebrews 11:1 – Faith as substance and evidence of the unseen.
Romans 1:17 – ‘The just shall live by faith.’
Ephesians 2:8 – Faith as the gift of God in salvation.
Romans 10:17 – Faith comes by hearing the Word of God.
Galatians 2:20 – Living by the faith of the Son of God.
James 2:17 – Faith without works is dead.
Hebrews 11:6 – Without faith it is impossible to please God.
2 Timothy 4:7 – ‘I have kept the faith.’
II. Πεποίθησις (Pepoithēsis) — Trust, Confidence, Assurance
2 Corinthians 3:4 – ‘Such trust have we through Christ to Godward.’
Philippians 1:6 – Being confident that He who began a good work will perform it.
Philippians 3:3–4 – Having no confidence in the flesh.
Hebrews 3:14 – Holding the beginning of our confidence steadfast to the end.
2 Corinthians 1:9–10 – Trusting in God who raises the dead.
Ephesians 3:12 – Boldness and access with confidence by the faith of Him.
Faith (pistis) is the seed; trust (pepoithēsis) is its fruit. One believes God’s word; the other continues in that belief when all else fails. Together, they form the unshakable posture of the prepared soul , believing, enduring, and standing firm until the end.
At the turn of the 20th century, we witnessed the birth of two monumental Pentecostal movements. First, in 1904, came the Welsh Revival in Britain, and then, in 1906, the fires of revival swept through Azusa Street in Los Angeles. These were no ordinary stirrings, they were powerful outpourings of the Holy Spirit that would give rise to entire movements, such as the Elim Pentecostal Church in Britain and the Assemblies of God, which would spread globally and impact hundreds of millions.
From these humble beginnings, in every corner of the land, small Pentecostal churches began to emerge. Their message was simple: salvation through Jesus Christ, the power of the Holy Spirit, and the restoration of spiritual gifts. These fellowships sprang up in the shadow of massive denominational institutions, the Church of England, the Church of Scotland, and others, hige edifices steeped in their own traditions. Yet right beside them, in modest, unassuming buildings, were these Spirit-filled gatherings where lives were being radically transformed, adults were getting saved, and the gifts of the Spirit were active and alive.
This was a profound blow to the kingdom of darkness. The enemy, seeing the explosive growth of this movement, would not sit idly by. His question became clear: How can we bring this down? And so, beginning in the 1940s, we saw the emergence of new “theological,” trends, the Word of Faith movement, the Prosperity Gospel, and of course the Charismatic movement in the 60s, which would swallow up the others and become indistinguishable.
It was a cunning strategy: If you can’t beat them, buy them. The philosophy was simple, promise the very things that human beings everywhere fear to lose: health and wealth. Whether you’re in New York City or a remote village in the jungle, the universal concerns remain the same, our bodies and our bank accounts. The enemy offered a counterfeit gospel, one that shifted the focus from the cross of Christ to the desires of the flesh.
The Charismatic Movement became a Trojan horse. It infiltrated Pentecostal churches across the globe, not with persecution, but with promises. And it worked, brilliantly, tragically. The smoke from the fire of true revival has been replaced by the smoke machines of performance and entertainment. The altars were replaced by stages, the message by motivational speaking, and the Spirit by self-help and “self,” seeking
What followed was the tearing down of the very pillars upon which the early Pentecostal movement had stood. The purity of the Gospel was traded for a gospel of gain. Faith, once the precious link to Christ Himself, was twisted into a tool to manipulate blessings. Prosperity or tge lack of it, once counted as rubbish in comparison to knowing Christ, became the goal.Christ had become but a means to a materialistic end.
It was a disaster for the Church, and a stunning success for the enemy. The people rose up and played, just as they did before the golden calf in the wilderness. Think of “holy laughter,” and roaring like animals. And today, we stand in the shadow of that fall, in the ruins of what once was a mighty move of God.
These false ideologies, health and wealth, Name It and Claim It, the separation of faith from Christ Himself, have infected almost every corner of the modern Pentecostal and non-denominational world. Rare is the church untouched. Subtle or blatant, this taint remains, and it must be recognized for what it is.
Now, in this late hour, a remnant is rising, a people who are returning to the simplicity and the power of the cross, who walk not in the counsel of the world but in the fear of the Lord. Let us not be seduced by the glitter of gain or the lure of comfort. Let us remember the foundation laid in tears and prayer and holy fire. It is time to leave the circus behind, with all its many forms of entertainment, and “come out from among her.”
There is power, brothers and sisters, real power. In Christ. It resides within us and we have been called to exercise it in the name of the Lord Jesus. Just because the Word of Faith movement and the Charismatics have so abused this notion, this should not dissuade us from moving in the power of God,He gives power to the weak, not just comfort, not just words, but power, power from heaven
poured into fragile clay. To those who have no might, He increases strength. This is not human resolve. This is not willpower. This is divine empowerment. Those who wait on the Lord? They don’t just survive, they rise. They mount up with wings like eagles. They run and do not grow weary. They walk, and they do not faint.
Why? Because it is God, yes, God, who commanded light to shine forth from darkness, who said “Let there be!” and there was, who has now shone into our hearts the light of the knowledge of the glory of God in the face of Jesus Christ. There is power in the light, there is power in the “knowledge of glory.” Not the head knowledge, the mental assent to an abstract truth, but the glory itself and your experience of it and in it.
And this treasure, what a treasure! This power lives in earthen vessels, in us, so that the excellence of the power may be of God and not of us. And Jesus said: “You shall receive power when the Holy Spirit has come upon you…” (Acts 1:8). Power to live. Power to stand. Power to speak. Power to shine like lights in a darkened world. Power to be His witnesses in Jerusalem, Judea, Samaria, and to the ends of the earth.
Paul declared, “I can do all things through Christ who strengthens me.” He prayed that we would be strengthened with might through His Spirit in the inner man. And Jesus Himself said, “My grace is sufficient for you, for My strength is made perfect in weakness.” So Paul says, “Therefore I will boast in my infirmities, that the power of Christ may rest upon me.” Do you believe that today, saints? Do you believe there is a power alive in you? Christ in you, the hope of glory? Is there life in you? Is there light in you? Then let it burn. Let it blaze. Let the world see Jesus alive in you.
Let me give you a small example of Gods glory and power. I sat in the vet’s office many years ago as my beloved dog was old and sick and dying. I asked them how long the injection would take and they said a minute, maybe two. But after five minutes passed—she was still breathing. Confusion crossed their faces. The young women looked a little panicked. Something unspoken hung in the air. My hand was resting on her head. And then, in that moment, the Lord whispered to me: “Take your hand off her head.” I obeyed. As I did, her head slowly lowered and she rested on my foot and passed away.
There is power, my friends. Power in the touch. Power in obedience. Power in surrender. Power in the flow of Christ’s Spirit through yielded vessels. Will you let Him flow through you today? The world is starving, starving for an expression of Christ. Not religion. Not performance. But the raw, radiant reality of Jesus alive in us.
Let Him rise in you. Let Him shine through you. Let the power of Christ rest upon you today. The resurrection power of the Holy Spirit, the same power that caused Christ to rise from the dead, dwells with us earthen vessels.
The great falling away isn’t about people no longer “going to church,” since the concept of attending “church” is foreign to the Scriptures. Genuine believers are the Church. The true falling away is a departure from truth itself. A building may be packed with people, but who are they spiritually? Are they radical followers of Jesus with deep relationships with Him, or compromisers who embrace Christ but reject the cross?
Those of us who have left religious traditions—I myself am a former Catholic—are well-acquainted with the Sunday-only Christian who checks a box by attending a service, perhaps even midweek gatherings, men’s BBQ nights, or women’s retreats. I call this the processed church. Just as processed food is altered from its original state for convenience—loaded with sugars, unhealthy fats, preservatives, and lacking nutrients—the spiritually processed church has also been altered for convenience.
What are the spiritual effects of this processed church? Consider the “added sugar”: elaborate stages, entertainment-driven worship bands, and smoke machines designed to hype people up, compensating for the absence of God’s genuine presence. Many nominal believers have never truly encountered God’s authentic presence and therefore cannot discern the difference.
Think of “unhealthy fats and low nutrients”: the Word of God diluted, compromised, and stripped of its true nutritional value. These “fats” are sermons focused solely on worldly success, prosperity teachings, and self-enrichment schemes, creating spiritually unhealthy Christians who must continually rely on shallow injections of emotional hype to stay spiritually “alive.” The church system has taught its followers dependency on itself rather than complete reliance on Jesus.
What’s the solution? Revolution—a total abandonment of this processed religious system in favor of something pure, raw, organic, and unaltered by worldly additives. Without such radical change, the current system will collapse under the weight of worldliness and self-centered doctrines disguised as salvation.
There is a growing hunger, especially among younger generations raised within spiritually unhealthy environments, for authenticity, radical commitment, and an uncompromising devotion to Christ Himself. They desire a church wholly devoted to Jesus, characterized by quiet reverence and genuine holiness. A community where believers edify one another according to Scripture, where prophecy, exhortation, wisdom, tongues, and interpretations are practiced. A fellowship without hierarchical leadership, led instead by humble elders and deacons who serve selflessly, desiring no recognition or financial reward. A place that equips believers to live radically, to embrace suffering for Christ, proudly bearing the cross and the scars upon their backs as marks of their love, devotion and authenticity.
This is the organic Church—unprocessed by the world, radically committed to Jesus Christ and His Kingdom.
1Sa 16:14 But the Spirit of the LORD departed from Saul, and a distressing spirit from the LORD troubled him.
There are two broad categories of people within Christendom. They are not equally proportioned. One represents the vast majority and the other a remnant, a portion, “the few, as opposed to “the many.” This distressing spirit, spoken of in relation to Saul, is alive and well among the merely religious but who, nonetheless, call themselves after the name of Jesus. They seek the same comfort that Saul sought. And we see unfolding with David and Saul, an ancient battle that has always existed right from the times of Cain and Abel. In the end, one hates the other and determines to destroy the other. For the last 2000 years, the religious have mercilessly hunted down the genuine saint just as Saul hunted down David. David had what Saul did not. It really came down to jealousy.
In the beginning, Saul would get momentary relief when David played upon his harp. Modern day worship gives momentary relief to the merely religious. Its an opiate to them. Remember, the distressing spirit would leave Saul, but his relationship with God still ceased to exist. And then, of course, the distressing spirit would return. Like drunkenness, it lasts for but a short while and when one sobers up, they are distressed once again. The real malady is the malady of the soul. The only true solution is to come to Jesus on His terms. And His terms? Very simple, He requires your whole life. Those who try to save their own lives shall lose them, but those who lose their lives for His sake gain eternal life.
Therefore, feeling good when worshiping is simply temporary if you are not rightly related to Jesus. A pain killer alleviates the pain for a while but the source of the pain remains. It is only when the spirit is truly touched and changed forever that we are relieved of this deep malady of the soul, distress. God has a controversy with those who have not bowed the knee to Jesus and that controversy causes us all kinds of problems. Note that in this Scripture it is God Himself who sends this spirit and it is God alone, through His Son Jesus that can alleviate us from it. Men will try multiple religious acts to circumvent the need to be obedient to God and lay down their lives. Bonar writes……………..
“Men try rites, sacraments, pictures, music, apparel and the varied attractions of ecclesiastical ornament, but these leave the spirit unfilled, and its wounds unhealed. They cannot regenerate, enliven, heal or fill with the Holy Spirit. They may keep up the self satisfaction and delusion of the soul, but that is all. They bring no true peace, nor give rest to the weary, they do not fill they merely hide our emptiness.” Every Sunday in churches throughout the land and across the world there are a myriad of programs and liturgies and music that merely hide the emptiness of those who sit in pews, unchanged week after week.
What would have saved Saul? Obedience to the Word of God. We are called to obey the Lord our God with our whole hearts, holding nothing back. And the evidence of the reality of our genuine obedient relationship with Jesus is a changed life. You can raise your hands in worship every Sunday but without this changed life it is a futile as the worship of Saul. Saul was not worshiping God, for true worshipers obey God and are changed, no Saul was seeking momentary relief from his inner anguish. He just wanted to feel better. We may look upon the raised hands of a crowd and imagine that it denotes something, but the “Lord does not see as man sees, for man looks at the outward appearance, but the Lord looks at the heart.” (1 Sam 16:7)
Just to be clear, when I say “Protestant,” I mean all of it, all denominations and non-denominations. Its not that I think that there are no genuine saints there, there are, in probably all of them. It is just that I was looking for a river to be carry me to the throne, to be engulfed in, and I found, for the most part, semi-dried up creeks. I was born and raised a Catholic in a mostly Irish Catholic community on the West Coast of Scotland. My whole education was Catholic, as it was for all working class Catholics, and it was free. One night my mother came home and announced that she had “found Jesus.” She was one of those “born-agains.” I was seven. My non-practicing alcoholic Catholic father was freaked out by it…… I was fascinated. They talked about God in chapel, but here was my wee mother claiming to actually know Him. I too longed to “know Him.” One thing was for sure, she was changed and she was bold.
All hell broke loose in our house. My father raged against my mother. He seemed to instinctively know that he was no longer “in charge,’ of her. There was something more important to her now than him. So he tried to beat Jesus out of her. In wild drunken nights he would rail against the Jesus that she believed in and that had changed her and won her over so completely. Black eyes and a broken jaw and nights where he almost killed her. And after fifteen years of this, at the age of forty nine, he got down on his knees and repented and gave his life over to the Jesus that he had assaulted and assailed so many times in his proxy war. He never drank again and my mum and dad retook their marriage vows and he was baptized. Such a huge thing for a man, already baptized as an infant who was raised by a staunch Catholic mother (my grannie)
So as you can see, I had saw the battle. I had saw how religion worked. I saw a genuine saint lay down her life for Jesus and be beaten black and blue for His sake. I had a ringside seat to the battle for a mans soul. So when I came to the Lord at the age of 26 I was ready to dive right in. I had only ever witnessed all or nothing. There was no middle ground in the battle of the ages. If I had metaphorically dived in I would have probably broken my neck as the church was only a few inches deep. Yet lets face it, when you had walked for almost two decades in the desert and came upon any kind of water at all, you would rejoice. Maybe not swim, but certainly rejoice. And those few shallow inches seemed so good. I saw other people come into the Pentecostal church from no church backgrounds and from dead denominational backgrounds and they all thought it was wonderful……..for a time.
There was multiple problems for me. I had such a great desire for genuine fellowship and discipleship. I wanted to be “a part,” of what was going on in the Body. Ushering and toilet cleaner or parking attendant was not exactly what I had in mind, yet for the most part, these were the “positions,’ available. Complain about that and you were simply proud. What I had in mind was what I had read about in the Bible. I had read the Word every day with a fierce thirst and hunger since coming to the Lord. As I read about the Body and every part having a function in 1 Cor 12 I wondered why we did not have such a Body. I left one Pentecostal non denominational church for another. I attended a Baptist church for a year. I went to a conservative Bible College. I went to Nazarene church for six months and I also attended IHOP (International house of prayer) for a year. Two of the aforementioned churches I stuck out for eight years and and seven years. I never found the river to swim in, only a trickle in the shadow of a dam (the dam being the Word and the manifest presence)
I saw patterns emerge in all of these churches I attended. In all of them the order of service was pretty much the same. There were variations but all within a popular theme. None of them allowed for the participation of the saints. All of them were tightly controlled by one man. This one man would appoint, for the most part, yes men for elders. In the end I had to think to myself “is this really different from the Catholic church?’ I know that will sound radical to some people, but in the end the Catholic church is all about authority and who wields it, certainly not the poor folks who sit in the pew. And what I had read in the Scriptures was not about authority at all, outside of Jesus and the Holy Spirit. And if Jesus and the Holy Spirit had told us that we were to gather in a certain fashion, I could not for the life of me figure out why this ultimate authority was ignored. I was looking for the river deep, that flowed from the very throne-room of heaven.
And so I left the “organized church,”which was a semi-dried up creek, looking for the freedom of the wild river. I had studied revivals and became involved in the revival ministry. This is where I met folks from all over the world who also had a longing to see, in essence, a 1 Cor 14 gathering where all of the members of the Body operated rather than one or two and the rest sat passively by until it was time to write a check or pull out their wallets. Think about it saints, why would we want to gather in any fashion other than that which the Lord lays down in His Word? Multiple centuries of tradition had transpired and conspired against the simplicity and authenticity of the earliest Church. Its the tragedy of the ages that the Body, with multiple parts, lies unused. Imagine a car without wheels, without gas, set up on blocks where people can only stare at it, for it has not the ability to fire up the engine or go anywhere. It becomes just a dusty heirloom, and we can only read about how it used to run.
I want to name some of my findings from my studies and experiences which may help to explain why there is a just a trickle in the creek as opposed to a mighty flowing river.
.1. The senior pastor. Not Biblical, a made up position.
2. The order of service, pretty much the same in any church. Not Biblical, man made.
3. The sermon that so dominates the “service.” Not Biblical, established by man.
4. The way we “break bread,” together. Not Biblical, established by man.
5. The clergy/laity divide. Not Biblical, established by man.
6. The church building. Not Biblical, established by man.
7. Ordination. Not Biblical, established by men.
8. Where is the “two or three prophets,’ who are to speak to us? (1 Cor 14:29)
10. Where are the two or three who would speak in tongues with interpretation? (1 Cor 14:27)
11. Where are the teachings (plural) and a psalm given or a portion of Scripture? (1 Cor 14:26)
12. Where are the Apostles, prophets, miracles and gifts of healing and varieties of tongues (plural) ( 1 Corinthians chapter 12:27,28)
I want to ask you brothers and sisters. Does the above describe your gathering? How can God bless something that is so far removed from what He Himself laid down in His Word? The church as we have known it is dying. It is devoid of power and passion, and passivity is the order of the day. Let Diotrephes speak and let the rest remain silent. And the rest are quite happy to dwell in a wilful ignorance. I say wilful ignorance because they can read the Word the same as you and me. They want their Moses to speak to God and for Moses to speak to them even if the mountain burst forth with earthquakes and trembling they would fall back from it.
Will you remain silent? Will you remain passive? Will you sit by and not even question the order of service you just sat through? Did that order of service resemble anything you have ever read in the Scriptures? Do you really even care? The Word of God says this is 1 Cor 12 starting at verse 7…..But the manifestation of the Spirit is given to each one for the profit of all. For to one is given the word of wisdom through the Spirit, to another the word of knowledge through the same Spirit, to another faith by the same Spirit, to another gifts of healing by the same Spirit, to another the working of miracles, to another prophecies, to another discerning of spirits, to another different kinds of tongues, to another the interpretation of tongues. But one and the same Spirit work all these things, distributing to each one individually as He wills.
Do you see the richness and the depth of what has just been described. Now brothers and sisters, that is a river to swim in. That is no dried up creek. “The manifestation of the Spirit,” starts out the verse. When was the last time the Spirit of God manifested Himself among your gathering, your church, your denomination? I’m not talking about hearing a great sermon from a professional or being delighted with the professional music, I am talking about the manifestation of the Spirit. Notice that every part is “given,” by the Holy Spirit for the edification of all. These Scriptures are describing a masterful orchestra directed by the Holy Spirit Himself. Each part intimately conducted and carried out by the Conductor. It is no one man band, it is no mere trickle in a creek, but rather it is a symphony written by God Himself and it floods our souls and overwhelms our spirits and changes us as it takes us to where it wants to take us. No mere mortal can control it. Do you want to be part of the orchestra or do you want to sit by passively and listen to the tune of a one man band that entertains you for a moment?
Probably the most damaging feature of Calvin’s liturgy is that he led most of the service himself from the pulpit. Christianity has not yet recovered from this. Today the pastor is the MC, and CEO of the Sunday morning service-just as the priest is the MC and the CEO of the Catholic mass. This is in stark contrast to the church meeting envisioned in Scripture. According to the New Testament, the Lord Jesus Christ is the leader, director and CEO of the church meeting. In 1 Cor 12, Paul tells us that Christ speaks through His entire Body, not just one member. In such a meeting, His Body freely functions under His headship (direct leadership) through the working of the Holy Spirit. First Cor 14 gives us a picture of such a gathering. This kind of meeting is vital for the spiritual growth of God’s people and the full expression of His Son in the earth. ( George Barna, Frank Viola-Pagan Christianity-pg 59)
The liturgy or order of service is almost exactly the same in the vast majority of churches throughout the land, whatever denomination it is. Over the last several decades, some have flirted with allowing the Holy Spirit to move among them, but have inevitably fallen back on the order of service. To follow the instructions laid down by Scripture, almost all of the so called clergy would render themselves surplus to requirements. So the clergy have always been the keepers of the status quo. A union of hirelings who have usurped the actual workings of the Holy Spirit among the Body of Christ. I would think that the vast majority of them down through the centuries have been somewhat ignorant of the fact that there is simply no clergy in the Body of Christ, and that the Priesthood of all believers cannot function and be led by the Holy Spirit where the bondage of this system exists. We can have the clergy/laity system or we can have the Holy Spirit operate among us, but we cannot have both.
George and Frank say that this kind of meeting is vital for Spiritual growth, I would agree. How can we say that we have no need of the manna that falls from heaven, but rather we have our own means of feeding ourselves? It is delusional. Spiritual growth only comes from edification. A group can grow religiously under our present system, but they cannot grow spiritually. Stagnation, with occasional bursts of energy from fires of our own making is the best that we can expect when man is in charge of the service. The numbers attending “church,” are now in free-fall all over the world. Is this the inevitable end of a system that is collapsing under the weight of its own works? I would say yes. The church system worked in a mostly religious world. We no longer live in such a world. The paradoxical difference is that while the weight of men’s works crush people spiritually, the weight of Gods presence, His Holy presence liberates them and elevates them to high and lofty places and changes them. It exhorts them, it edifies them, it humbles them.
The Lord, in His manifest presence, always speaks to the whole. If a saint needs to be encouraged, then he is encouraged. If another needs to be humbled then he is humbled. If another needs to be lifted up from the valley floor of depression and discouragement then he will find himself flying where the eagles fly and his joy shall be complete. The sinner shall find conviction that he will have to bend to, or he will have to run into the night screaming. All of this and so much more comes when the Body operates as it is instructed to operate and where the CEO is the Lord Jesus Himself by the power of the Holy Spirit. Jesus must be preeminent. We must follow the dictates of the word of God or we shall simply be taken by the tide of this world and religion and be lost at sea. I would argue that for the most part, that which calls itself Christianity is lost as sea and the only way back is a strict adherence to the revealed word of God. It would not be a revival, nor would it be a reformation. It would be a revolution!!!, where the powers that be are upturned and the Lord Jesus takes His rightful place.
Gal 3:1 O foolish Galatians, who hath bewitched you,
Are we modern day Christians really any different from our Galatians brothers and sisters of old? Paul says to the Galatians that they have fallen from Grace, those who desire to be under anything other than the Gospel that he himself had presented to them, but now he was an enemy to them for telling them the truth. This word “bewitched,” means to be “fascinated by a false presentation.” In the Galatians case it was the law they were fascinated with and men, who should have known better, who seem to be something in Christian circles from Jerusalem, had enticed them away from the truth, away from the Spirit and away from freedom. A fall from grace is a tragedy for it is by grace through faith that we are saved and not of works, including the works of the law, less we should boast and then the free gift is not free indeed but rather debt.
We have so many in our day who are “fascinated by a false presentation.” Consider the Charismatics and their prosperity gospel? How about men like Benny Hinn with a singular obsession with healings? MacArthur and his denial of the sign gifts of the Spirit? Catholics and every other denomination who are fascinated by their own dogmas and decrees which are quite apart from Scriptures. One man rodeo shows in the non denominational systems who promote themselves. What is the one thing they all have in common with each other and the Galatians? “They zealously court you, but not for good; yes, they want to exclude you, that you may be zealous for them.”(Gal 4:17) Think about the horror of that statement. Men and systems of men set up to promote themselves and in doing so, exclude those who follow them from entering into the freedom that Christ brought for them. It was for freedom that Christ set us free. It is for bondage that men would have you zealous for them and their systems that elevate them. Jesus has been usurped.
Who is hindering you from following the Word? This is not from God. Who elevates themselves rather than the Lord Jesus Christ and the Word of God and the Holy Spirit. In the third epistle of John he writes to “the church,” in Asia Minor. He runs headlong into a man called Diotrephes. A man who had zeaously courted the church in that region to elevate himself. A man who loved the preeminence and just like Paul, John had become their enemy because he spoke the truth. Yet there were still men like Gaius and Demetrius. Good men. Men who followed after Jesus and who “walked in the truth.” There are good men and women today who still walk in the truth. God has His remnant. They are few and far between. And there are is a scourge of men like Diotrephes who would hinder you from walking according to the truth because when we do that, Jesus, and only Jesus is elevated.
There is an inevitable clash between God’s people and men who promote themselves. John would clash with Diotrephes if he traveled there. Paul clashed with the Christian religious men of his day, and even with Paul and Barnabas over what was right and what would cause men to fall from grace. If one were in MacArthur’s church and criticized him openly, the same fate would befall them as those who criticized Diotrephes. They would be removed from the church, with violence if need be. To criticize the Catholic church over 1500 years would cause one to be excommunicated and most likely burned at the stake. To criticize the reformers would have resulted in certain banishment and oftentimes imprisonment and burnings too. It is the mark of insecure men who have set up their own systems in direct violation of God’s Word and the leading of the Holy Spirit.
And then of course there is the genuine Body of Christ to be found everywhere. Oftentimes isolated perhaps. Lonely and without a church home to call their own, but always part of the Body of Christ and the family of God. Sons and daughters scattered to the four winds but not abandoned. Faithful to the Word of God and the leading of the Spirit. Illuminated by the light of Christ and the freedom that dwells within them. At liberty to speak the truth in love despite the consequences. Seeking no office and seeking no titles. Only willing to wash the feet of their brothers and sisters and feed them spiritually. Discipling everywhere they go whether to the one or the two or the two hundred. The number is not important. I encourage you this day my brothers and sisters. Stand fast therefore in the liberty by which Christ has made you free and do not be entangled by the religious systems of men which causes you to become entangled by a yoke of bondage.
Walk in and according to the Spirit and men shall know you by the fruit of the Spirit. Love, joy, peace, long-suffering, kindness, gentlesness, and self control. They shall also know you by your fierce loyalty to the Lord and to the Gospel of the Kingdom and to the Word of God. Live in the Spirit and walk in the Spirit and you shall avoid jealousies pride and envy. Those who sow these things shall reap everlasting life. We shall run and not grow weary, we shall walk and not faint. We shall not lose heart when we pay due attention to the condition of our heart and walk in the aforementioned fruit of the Spirit. Love the Body of Christ with a lavish and reckless love. Let us boast in nothing other than the cross of the Lord Jesus Christ and the cross upon our own backs. Let us rejoice in infirmities that God may be glorified by the excess grace He pours upon us. The world has been crucified to us, it no longer courts us. We have been crucified to the world and we no longer have any taste for its pleasures. Let the peace and the mercy and grace of God fall apon the genuine saints today and let all who read this be encouraged.
Our role in the coming days (lengthy)
The Body of Christ has not changed down through the centuries. Always at her core she has been called to be an eye-witness to God’s glory. This is the essential heartbeat of Gods remnant bride and always will be. She is a tabernacle in the wilderness, she is Gods temple here on earth. At the same time she has always been despised by the religious spirit because she speaks truth to power. In these days God says in His word through His prophet Zechariah that ” In that last day a fountain shall be opened up for the house of David.” God Himself says again through the prophet that (speaking of Christendom) “Two thirds in it shall be cut off and die. But one-third shall be left in it. I will bring the one-third through the fire, I will refine them as silver is refined and test them as gold is tested. They will call on my name and I will answer them. I will say ” This is my people.” (Zec 13:8-9)
And so we see that a fountain shall be opened in that day for the house of David. Can you imagine how welcome a fountain would be in the midst of a dry and thirsty land, a land racked with drought and famine? I want us to look at two men of God and see what parallels we can draw. Let’s look at Noah and as we do let’s think about the context of the time in which he lived. It’s a time and a place of great wickedness and there would only be a tiny fraction saved out of this. Noah is commissioned to build an ark over a long period of time. We know that Noah faced ridicule and scorn. What he was building have never been built before. And, rain had never fallen from the sky and the notion that the whole earth would be covered by a flood was preposterous to all who lived then.
Every day the people could hear Noah’s hammer. Every day the ark took shape and was rising up. The continuous hammering would have been a great source of irritation to all around him. Noah would have to keep building despite the ridicule and the scorn and the anger because the rain was surely coming and he was being obedient to his calling. We too as Gods remnant people have to keep true to what the Lord has called us to do. We are also in the ark business. There was one place of salvation when the rains of judgment began to fall, it was the ark. Can I put it to you brothers and sisters that the remnant church of God is God’s ark built by the hands of Jesus. The Body of Christ.
With the judgments beginning to fall, with the beginning of the birth pangs, it will become apparent that God has a people who have not bowed the knee to Baal. God is getting ready to reveal His ark by bringing judgment and allowing the rise of the anti-christ. This ark will be a witness to the glory of God and His way of escape. This ark will be used as a last chance for the un-redeemed of the world to be saved before final judgment. This ark will be revealed to the world by persecution. All of the world will see this ark and they will be without excuse when that day comes. This ark is the glory of Christ here on the earth and He reveals Himself through what He has built.
Now lets consider Joseph and consider the context and the back-drop of his day. Here we have Joseph who has been called to save a remnant. “And God sent me before you to save a Remnant in the earth and to save your life by a great deliverance.” ( Gen 45:7) Before Joseph could do this he had to be scorned and ridiculed by his own. Because of dreams and visions, that scorn turned to anger and hatred. He was then rejected and sold into slavery. He is then wrongfully accused and ends up in prison, seemingly forgotten and forsaken. God of course had never left him. This is way of the remnant. Yet God had not forsaken Joseph and even in prison Joseph moved in the supernatural and he found God’s favor. He was able to interpret dreams and visions and this would lead him to see that a great famine was coming upon the land. He was able to make provisions that would save “A Remnant in the earth.”
Can you see the pattern behind this brothers and sisters? Can you relate to the suffering and the rejection and the fact that he seemed forsaken? Joseph was surely plagued by this as he languished in prison. The pattern is clear. When there is great judgment coming upon the land, God has a people or a person whom He will send ahead to enable whoever will, to escape that judgment. God has created such a vehicle in the Body of Christ. And they too, just like Joseph, must be despised and rejected by the very one’s they have been sent to save. This is the divine pattern. We see our Lord Jesus walk down this path. He came from the glories of heaven and the right hand of the Father, emptying Himself and humbling Himself in order to walk amongst those who He had come to save. He became despised and rejected, tortured and killed.
And now with the final judgment fast approaching, the ark which Jesus has been building for 2000 years is almost ready. God’s remnant church comes from every possible background and across all denominational lines. ( artificial walls built by men and not by God) Through the last 2000 years they have been scorned, ridiculed hated and despised and hunted down and killed and almost all of this was done by "their own.” Their own being people who would profess God with their lips but their hearts are far from Him. Yet God in His mercy will reach out and continue to reach out through His Body while there is yet time. A witness until the very end. A faithful Body and a people without excuse.
The Body of Christ is everywhere. It is in every village, every town , every city and every nation on the earth. There are countless millions of Gods own children around the world. For the most part they are swallowed up in Christendom with its multiplicity of divisions and man made walls. Yet, the closer to Christ’s return is, the more and more difficulty the Body of Christ will find within the denominations of men. Could a saint really stay within the confines of any organisation that has corrupted itself with the world?
This will be the ever increasing pressure that will be brought to bear on the saints in the coming days. Only the individual saint can answer this question for his or her self. The Word of God and the Holy Spirit must be a lamp unto our feet. As the darkness increases our need for the light that shines forth from the Scriptures and the Holy Spirit who gives us not only revelation but inspiration only becomes greater and greater.We have a God who will never leave us nor forsake us. We must trust Him with our whole hearts.The Word of God and His doctrines were written to be understood by even the simplest among us, in fact God delights in confounding the wise by the foolish things of this world. The doctrines of men are generally complicated and confusing. Stay with the Word, lean upon the Holy Spirit for understanding and insight. Do all of this with your whole heart and you will not go far wrong. He did not leave us as orphans, praise God.The Holy Spirit will lead and guide His children through not only good times but through the darkest valleys and the narrowest portions of the path that leads us home.
A sister in the Lord sent me an article about about someone who had visited a church and it was dark. Now, the author was speaking of physical darkness, the lights were turned down so low that she could not read. The irony was not lost on her that the opening song was about the Lord being the light in the darkness The last time I was at a church it was also dark. It had stadium seating as they do in the cinema. It was not dark when I entered, but soon enough the lights were dimmed, I guessed the “show,” was about to begin. Now why are countless churches operating in the dark? Could it just be a trend? Another fad? An attempt to appeal to a younger generation? Or, could it be as simple as the fact that this darkness truly represents their spiritual state? I tend to go with the latter.
“Entertainment.” Without the presence of God we must entertain the masses. So, just like the movies and secular concerts, we dim the lights and highlight the platform, put a spotlight on it. The platform in and of itself is an idol. I believe Luther tore down the idol of “The Eucharist,” and helped raise up the idol of the pulpit, the platform, the elevated place. People can sit in darkness because nothing is required of them. All the “action,” is taking place front and center and elevated. Then add the dry ice smoke machines and you have the whole ghastly package. Entertainment rules supreme, concert style worship and dimmed lights make sure the spotlight is on “the front.” Actual congregational worship and the proper 1 Cor 14 setting is dead, and in its place Hollywood rules supreme. Hollywood meaning that which is contrived is made to look real. May God bring down the curtain on this abomination.
In 1544 there occurred what became know as “The great debasement.” Ushered in by an impoverished Henry V111 in order to increase his revenue, he simply put less gold in a coin but maintained its face value. Gold was reduced from 23 karat to 20 karat and the amount of silver in a coin was reduced from 92.5% to just 25%. There was somewhat of an out cry but for six years this policy prevailed, thus debasing the value of the whole currency, it was ye old inflation.
Part of Solomon’s treasure was three hundred shields of gold. (2 Chron 9:16) It was only a small part of his treasure but it was worth a vast fortune in today’s money. When that treasure was foolishly handled and displayed in pride and arrogance under Rehoboam, Shishak, King of Egypt came and took them all. The divided Kingdom could not stand against the might of Egypt. Rehoboam’s solution was to make 300 shields of brass. As the rising sun glistened on the brass shields, from a distance no one could tell that it was not gold, but it was not gold, it was a poor substitute.
Today’s brass is dimmed lights, smoke machines, stadium seating, concert style worship, flashing lights and laser shows. Add to that salesmen pitches and the power of positive thinking and “sermons,” by men who could easily be self help gurus or motivational speakers and the brass is complete. When the real treasure is gone, the presence of the Lord, then the replacement is brass and if that replacement is brass then the heavens above them is brass.
The riches of our dwelling place is in the Lord. The beauty of dwelling with Him produces the finest gold of unconditional love. The walls of our dwelling place are encrusted with the jewels of forgiveness and mercy. The windows of our dwelling places are draped with meekness and humility. Trophies of grace hang on every wall. They are framed with the finest materials of patience and kindness.He is our exceeding great reward and His presence is pure gold that can never be devalued by men. It is the riches that will last throughout eternity. We have no brass heavens above us, rather we have an open heaven. And from that open heaven it rains and the skies are rent and down flows the treasure of Heaven, God Himself!
1Co 13:1 Though I speak with the tongues of men and of angels, and have not love , I am become as sounding brass, or a clanging cymbal.
In the previous sentence Paul tells us that we have to earnestly desire the best gifts. And yet, even above and beyond the best gifts, which we have indeed to earnestly desire, we must pursue love. It is not one or the other, God forbid. That’s a lie. Not only must the man or woman display the manifestation of the Spirit, above and beyond even that, He must walk in the greatest gift of all, love. Not human love, supernatural love. The kind of love that can only belong to the born again man or woman. The kind of love that shatters the gates of hell. The kind of love that inspired God to create us in the first place. The love that sent His only Son to die for the whole world. The kind of love that pursues us even when we are yet in our sin. The love that confounds hell itself. Forgive them Father, for they know not what they do. What kind of love motivated Jesus to cry this out in the midst of the greatest agony ever suffered? What kind of love would motivate Stephen to cry out the same thing even as those cruel merciless stones rained down upon his mortal body? Supernatural love. If one is truly endued with power from on high, that power will be first and foremost manifested in love in his or her life, the greatest manifestation of the Holy Spirit.
Paul begins with what love does not do or what it isn’t. It does not envy. It is not boastful. It is not full of pride. It does not behave in a deliberately offensive manner. It is not selfish. It is not easily provoked. It does not think the worse of people. It does not rejoice when others fall. Love, instead, revels in the truth, it bears all things, believes all things, hopes all things and endures all things. Love, indeed, never fails. It never fails. For this love is the manifestation of God Himself, in His own and through His own. It can never fail because God never fails. It is eternal for God is eternal. When the end comes, when the Lord Jesus Christ comes back and the Kingdom of God rules and reigns for all eternity then of course we wont have to hope any more, for all hope is fulfilled. We will no longer have to trust in the God that we cannot see, for now we shall see Him face to face.
Knowledge will vanish because we shall know as we are known. When all things are fulfilled in this manner, then love still stands forever. We are yet in this world, but the world to come is coming soon. Now we are like children, then we shall be complete in Him. Now we see in a mirror dimly, then face to face. Imagine it saints!!! There is now and there is then, we still exist in the now. And now we have the manifestation of the Spirit, then, all things are complete, perfect. And when that perfect has come, then all these other things, besides love, shall fall away. Do not let anyone fool you, do not be ignorant about these things brothers and sisters. For certain men have a form of Godliness, nevertheless they deny the power of God and say that it has ceased. From such men turn away.
Suppose a company of ugly, unattractive persons lived together in one house. Suppose that they never saw any other man or woman, only themselves, they never saw anyone that was arrayed with the splendors and perfections of physical beauty. They would not be capable of comparing themselves with anything other than themselves, and consequently would not know and not be disappointed at their own ugliness and natural defections. Now, bring them them out of their cells and holes of darkness, where they have been shut up by themselves, and let them see the beauty and attractiveness of others and then, they will be sorry and dejected at the view of their own ugliness.
This is the case, men are marred by sin and are rotten, corrupted and depraved. When they dwell together in the dark they see neither God, nor angels nor saints in their excellent nature and beauty. Therefore they are apt to count their own ugliness and deformity as things of beauty and glory. Now, let such, as I said, see God, see saints, or the beauty of the Holy Spirit and know themselves that they have not any of this, and they cannot but be affected and sorry for their own deformity. (John Bunyan, The excellence of a Broken heart. )
John, very ably speaks, in his analogy, of a broken ugly world marred and deformed by sin. Those so marred rarely have any desire to be around what is beautiful. Think of David as he worshiped God and Saul tries to pin him to that wall with a spear. Saul hated David. He hated David first and foremost because David had God and every time he saw him it was a reminder to Saul that he did not. The saints of God would be hated is they never spoke a word. The beauty in them, that shines upon their face and is displayed by their love and forgiveness, is a terrible reminder to a dark and ugly world that they are dark and ugly. The worlds solution is simply to never be around Gods excellent ones. they must only be around their own.
Then their ugliness and sin is swallowed up by the perpetual darkness of their fellow ugly people. Lest some people make the claim that they are good and not ugly and deformed, God says that all the righteousness of men are like filthy rags before His eyes. The people of the world are ultimately united in their ugliness and their desire to avoid, at all costs, the mirror of truth. To look into this mirror is to see the vileness of the one looking back. The world has its own mirror and it is as deceptive as their blackened hearts. This is why, to genuinely encounter God is to fall down as one who is dead. To cry out “is there mercy for me.” To shout out from the depths of their exposed darkness “what must we do.” To see the ultimate beauty of God in His perfection and glory is to cast His light onto the lying mirror and suddenly we are horrified to see what is looking back.
The mask is ripped away. The fig leave falls to the ground. And there we are, naked before God and we know, no one has to tell us anything. We know of our deformity and ugliness. And now we must be swallowed whole by His majesty and glory. The mountain of our sin and darkness melts like wax in the presence of the Lord. That which was ugly now reflects the beauty of God. That which was deformed now is made whole. From the ashes of our fallen flesh rises the beauty of our risen Lord and He rises up in us. Now the world sees something of His majesty in us and sees their own wickedness reflected back. Only in this state, when a man or woman is confronted with who he or she truly is, and then discovers that there is mercy and grace to be found in the beauty of His holiness, can that man or woman truly be saved. To truly fall and rise again in the newness of birth, the second birth. Those who reject this revelation of who they are, their conscience accuses them, condemn themselves to an eternal life of ugliness.
It is a sad commentary on the established church that so little prayer, if any, takes place in their gatherings. If one were able to take the vitals of any gathering, the way the doctor takes our blood pressure and pulse, then prayer in an individuals life or a gathering would be the pulse. The heartbeat is at the center of our being and prayer is at the center of who we are in Christ. If your “pulse,” were to be taken today, would it show a healthy heart? A healthy prayer life?
When the doctor checks your pulse, he understands each pulse represents a heartbeat. There is the force behind the pulse and the regularity of the pulse. He wants to see a strong pulse because that indicates a good flow of blood to the extremities. The regularity of the pulse indicates that the heart is beating regularly. An irregular heartbeat is a dangerous thing that has to be treated. Now blood pressure measures the force of blood flowing against the walls of your arteries. Too high and there will undoubtedly be undue pressure on your arteries which will make them more elastic which in the end will decrease the flow of blood and oxygen to your heart. Too low and your bodies vital organs do not get enough oxygen and nutrients.
Prayer is the heartbeat of your personal walk with the Lord. Prayer is the heartbeat of any gathering. If it beats low we are quite ineffective. If it beats high and irregular then we setting ourselves up for failure. If our hearts stop beating we die. If there was a spiritual doctor who could take the pulse of your congregation would he find it healthy? Would He find life at all? If He ran the same check on you, how healthy would He pronounce you? Prayer is the strong and steady and vital beat of the heart of our walk with Jesus. The rhythm of the heart of God must be our rhythm. We align our hearts with His. We become one with His heart. We are strong in the Lord and the power of His might only in as much as we pray according to His heart. This is true not only of our personal walk but also of our corporate gatherings. No prayer, no life, no exceptions.
Today we are being driven by the form and not the substance. Jesus is the substance. Jesus is the primary object. Jesus is the preeminent one. Without Him high and lifted up, front and center, without His presence in our midst we only have a form. A religious structure built by human hands to house our own desires. We have abandoned the real Jesus and constructed another Jesus. This other Jesus serves us. He serves our needs and desires, he entertains us through his creators. This other Jesus has never carried a cross nor does he require his followers to carry one either.
This cultural Jesus is a mere reflection of his adherents. He never judges, he never corrects. He has no particular requirements. He is a genie in a bottle even although they vigorously rub and he never appears. He does not walk with them, they walk alone. He does not talk to them, they merely engage their own imaginations. He lies to them through the prism of their souls. They hear him say peace and prosperity. He is a reflection of the better part of their natures and they do not realize that the better part of their natures is like filthy rags to the true and living God.
If these people ever actually encountered the true and the living Christ He would devastate them and upturn their lives. Everything they know or thought they knew would come crashing down. A God who judges? Hear the screams. A God who calls them to enter into His sufferings? Hear the wails. A God who requires their whole lives, their whole hearts, their whole allegiances? They writhe in agony. The flesh that refuses to die is enmity to God. He bids that flesh to voluntarily pick up its cross, the means of its own death. It shall surrender or it will rage against the author of the cross.
The narrow path never deviates as it winds its way home. It is fraught with danger. It slowly strips away all of the baggage that we took with us for our journey. It tears away at the flesh and passes through refining fires and floods. It often winds it way through hot and arid deserts. The narrow path has many exits and every exist is a path of least resistance. As soon as one steps onto it one can hear the haunting intoxicating sound of the siren call as it draws that one away from the narrow path.
For those who stay the course and stay on the narrow path, every so often, always suddenly, the Lord comes to us. He reminds us that we are His, He encourages us. He bids us look down and see that the path itself is the Word of God and that the path lights up and directs us in the way that we should go. We are instructed to turn neither to the left nor to the right. The Lord embraces us in His love and His kindness.
He heals our wounds, He tenderly touches our weary hearts. He feeds the deepest parts of us and sustains us for the journey. He restores the brokenhearted and gives strength to the weary. He gives us hope when there seems to be no hope. He gives us joy when there is nothing at all to be joyful about. He gives us a garment of praise and takes away a heavy spirit. He bids us to lift up our eyes and see the celestial city, from where our help comes from. Stay the course brothers and sisters. Stand fast in the time of our vexation. Our Lord is coming soon and our journey will be at an end.
The name Diotrephes means “nourished by Jupiter.” Jupiter was the Roman God, the most important of all their gods and was worshiped across the Roman empire. He symbolizes everything Rome was. And the Diotrephes that we meet in 3rd John is a man who loved to have the preeminence. Many believe that the dagger that was struck at the heart of the Church was Constantine, but in reality it was this man as early as the 80s ad. I discovered over my 20 years participation in the system, that fellowship with mere professors was harmful to my own walk and was met, for the most part, by indifference from those who at best, were perpetual babes as opposed to sons and daughters. This perpetual state of infancy( and I’m being generous) is perpetuated by the very system itself. Clergy/laity divide is the main symptom of the Diotrophes syndrome. Diotrophes replaced Jesus by putting himself in His place. This is why he was such an enemy to John. He would be upstaged by John and for men who love the preeminence, there is nothing worse than being upstaged.
There can be no spiritual progress in a system where Jesus has been usurped. We are called to be sons and daughters, not perpetual babes being taught the same rudimentary things week in and week out by a system that is, for the most part, devoid of the Holy Spirit. Who can grow unless they are led and guided by the Holy Spirit? Could Diotrephes replace Jesus? What would become of the people who sat under him? Would they not slowly die on the vine if they stayed there? I believe this situation is what kept Paul up at night. This was the reason for his prayers, tears and warnings, night and day for three years. Jesus addresses it through John in 3rd John and then again the first chapters of Revelations. So serious was the charge from Jesus that it came with a dire warning, the removal of the Lampstand. Jesus does not make idle threats. There is nothing to suggest that repentance came. So, a religion began to form without a Lampstand, and culminated in throwing in its lot in with Rome and Constantine.
Thankfully God always has a remnant and throughout all of those times they stood fast. Millions were killed as they were hunted down by the hordes of Diotrephes. Men, so loving and desirous of power and influence and authority and most of all the preeminence, that they were willing to hunt down every challenger to their position and kill them. And yet, of course, this only made the genuine Church all the more stronger as they stood against hell itself. In the end, the devil settled for clergy/laity divide. He knows this guts any gathering of its power because by its very system, Jesus is usurped. And when Jesus is usurped, nothing grows. And so we have fig tress that have no figs. From a distance it promises much but on closer inspection it has no fruit. How can it have fruit when it is overtaken by the Diotrephes syndrome?
“We can attach our name to a city, a tower, a temple, a religious movement, a ministry— to beautiful things we do in the name of the Lord and set upon a pedestal for all to admire. But we can attach no name to ashes on the altar.” (Kalli Womack Cook) When Jesus is preeminent there are no names. There is no posterity, there is no position. There is only Him and Him lifted up. This is the source of all spiritual power, it starts and ends with Jesus being elevated. When man elevates himself then God vanishes. “It’s not just the pastors on the stages of modern churches. It’s everyone involved: the worship leaders, the band members… all that goes into a “worship service” – everyone who has a title/position in these church systems. I would say even the congregation because they approve, affirm and encourage it. Actors on a stage. It’s all a show. They love the “preeminence “. I’ve been a part of that scene in the past. The feeling of preeminence is a real thing, a feeling of superiority. Our traditions are more comforting than a real relationship with the Living God. We continue to build our own kingdoms in this world. (Jennifer Dietrich Warren)
Actors on a stage. The Greek word for actor is “hypokrites,” where we get the English word hypocrite. Someone who pretends to have something they do not actually possess. The actual Greek word is a compound noun, its made up of two Greek words that literally translate “an interpreter from underneath.” Underneath what? Underneath the mask, as ancient Greek actors wore masks. In the case of clergy, what they are pretending to have, which they do not, is the preeminence. Unless Jesus has the preeminence, everything is just acting on a stage with a mask on. Diotrephes was deadly afraid of being exposed by John, so he banned him from coming to their gathering and expelled anyone who agreed with John. He knew he would be “upstaged,’ and this of course, lies at the very heart of the Diotrephes syndrome. Its about power and ego and prestige and authority and under no circumstances will the Diotrphes man ever allow himself to be usurped. He has already usurped Jesus in his desire to be preeminent. In effect he has sold his soul in a desire to be recognized and to be worshiped.
Brothers and sisters, this system is heading towards its zenith. The coming climax is the great whore church. This is where those who have sold their souls for preeminence will get everything their hearts have ever desired. They will take this new found authority as a sign from God of His pleasure and of course, will be merciless towards all who stand in their way. They will be given the authority to hunt down all those “who oppose God,” meaning those who oppose them. Authority. It is always what the devil has desired. He demanded that Jesus fall down and worship him. He would give Him all the kingdoms of the world if He would only bow down to him. The clergy system will be given all the power they ever desired by bowing down to the evil one. And every true and genuine saint will represent the Apostle John, rejected by the ones who seek the preeminence. And the Diotrephes syndrome will have its glorious moment, and then, of course, Christ the Lord, the preeminent one shall return in all His glory.
Like the martyrs afterwards, at the stake and amid the flames, who it is testified that so deep was their inward joy that they were unconscious of the external agony. so He was transported above His anguish by the very joy of His Father’s presence and love. It was this that enabled Him to endure “For the joy set before Him He endured the cross, despising the shame.” He saw not the deep dark valley of humiliation, but the heights of resurrection-life and ascension glory just beyond. And He was lifted above the consciousness of the present by the vision and hope and the joy of the Lord. This is the joy He gives to us. It is nothing less than the fullness of His own heart throbbing in our breast and sharing with us His own immutable blessedness (A.B.Simpson)
Do you see what the brother is saying saints? He did not see the dark valley of humiliation rather He saw the heights of resurrection life and the glory “just beyond.” This is the power of the Holy Spirit working in us. The same Holy Spirit that was in the Lord Jesus Christ is in you and He gives you the same vision that the Lord had in this sense. Can you see what is just beyond? Just beyond your circumstances. Just beyond your trial. Just beyond your sickness. Just beyond your enemies. We have the power in us to see just beyond the horizon of this world and glimpse the ascension glory of eternity. The world to come, the world beyond this, the world that already exists in us, the world we actually walk in. The Kingdom. And we see the Kingdoms King and His name is Jesus.
And so as the days grow darker look up and see the light. As the enemy grows bolder know that you have the power to stand and fight. There are no mortal flames that can burn the glory down. It only intensifies the light above and gives us greater sight to see the one who wears the crown. What flood can overwhelm us when He raises us to higher ground? Shall we not count it all rather as rubbish so that in Him we shall be found? There is an eternal fountain of gladness and joy that we have access too. As we stand upon His holy Hill and be drenched by the morning dew that falls from heavens heights. And so we stay close to the one who leads us on and speaks to us in the still small voice. And to that voice we must respond. If we are to see the light of Christ and see what is just beyond. The glory of the risen King, the one to whom we all shall sing…….Holy, Holy, Holy is the Lord God Almighty, who was and is and is to come. Crown Him with many crowns.
Isa 8:6 Forasmuch as this people refuseth the waters of Shiloah that go softly………….Now therefore, behold, the Lord bringeth up upon them the waters of the river, strong and many.
The still small voice of God that leads His people, whether through quiet times or tumultuous times, it leads them on. His people rejoice in it. They are comforted by it. Every word that proceeds forth from the mouth of God, whether written or softly spoken to the heart by the power of the Holy Spirit, is manna to the souls of His very own. Yet to those who claim to be His, this is not sufficient for them. They are discontented. They see the things of the world and they want them them and are jealous for them. They admire cultures and other countries and they despise their own, Whether in the natural or in the spiritual, the same disaster falls upon them in the end, they get what they want. And the tumultuous waters of their own desires rises up and shatters them.
The malcontent is left broken. The mighty waters of their own greed and lack of thankfulness has swept away everything. If any structure is left it is full of stinking mud and the stench is awful. This applies to individuals and nations. There is a mighty flood coming and it is coming because the people have rejected the still waters of Shiloah. It will reach up to the neck, bringing terror to those caught in its swift flowing power. Yet, there is a remnant who love to hear the still small voice of the Lord. Who love to dwell beside the still waters. The Lord Himself has led us there. He has planted us beside the waters and we are like evergreen trees which gives its fruit in season and whose leaves do not wither. Rejoice and be thankful brothers and sisters in the still small voice of the Lord that flows gently through the depths of who we are. It is the waters of life, the river of life, that flows from the throne of God.
Tomorrows rain shall never come
For this is the eve of the final setting sun
The filth has not, nor shall be washed away
And now the stench of a world that refuses to pray.
This was a vineyard on a very fruitful hill
There should have been good fruit but we took a bitter pill
And wild grapes came forth and refused to now the knee
We rejected the Creator for all that we could see.
And so we drew iniquity with the cords of our own vanity
And now the terror of the Lord and the glory of His Majesty
Causes men to run and hide from the horror of the light
For now they realize that they are creatures of the night.
The children of the day shall take their place atop the mountains
And from those lofty heights there shall flow eternal fountains
And all the nations of the earth shall flow towards these waters
And the praises of our God and King shall rise from sons and daughters.
A Call To The Remnant 