A Call To The Remnant

Suppose a company of ugly, unattractive persons lived together in one house. Suppose that they never saw any other man or woman, only themselves, they never saw anyone that was arrayed with the splendors and perfections of physical beauty. They would not be capable of comparing themselves with anything other than themselves, and consequently would not know and not be disappointed at their own ugliness and natural defections. Now, bring them them out of their cells and holes of darkness, where they have been shut up by themselves, and let them see the beauty and attractiveness of others and then, they will be sorry and dejected at the view of their own ugliness.

This is the case, men are marred by sin and are rotten, corrupted and depraved. When they dwell together in the dark they see neither God, nor angels nor saints in their excellent nature and beauty. Therefore they are apt to count their own ugliness and deformity as things of beauty and glory. Now, let such, as I said, see God, see saints, or the beauty of the Holy Spirit and know themselves that they have not any of this, and they cannot but be affected and sorry for their own deformity. (John Bunyan, The excellence of a Broken heart. )

John, very ably speaks, in his analogy, of a broken ugly world marred and deformed by sin. Those so marred rarely have any desire to be around what is beautiful. Think of David as he worshiped God and Saul tries to pin him to that wall with a spear. Saul hated David. He hated David first and foremost because David had God and every time he saw him it was a reminder to Saul that he did not. The saints of God would be hated is they never spoke a word. The beauty in them, that shines upon their face and is displayed by their love and forgiveness, is a terrible reminder to a dark and ugly world that they are dark and ugly. The worlds solution is simply to never be around Gods excellent ones. they must only be around their own.

Then their ugliness and sin is swallowed up by the perpetual darkness of their fellow ugly people. Lest some people make the claim that they are good and not ugly and deformed, God says that all the righteousness of men are like filthy rags before His eyes. The people of the world are ultimately united in their ugliness and their desire to avoid, at all costs, the mirror of truth. To look into this mirror is to see the vileness of the one looking back. The world has its own mirror and it is as deceptive as their blackened hearts. This is why, to genuinely encounter God is to fall down as one who is dead. To cry out “is there mercy for me.” To shout out from the depths of their exposed darkness “what must we do.” To see the ultimate beauty of God in His perfection and glory is to cast His light onto the lying mirror and suddenly we are horrified to see what is looking back.

The mask is ripped away. The fig leave falls to the ground. And there we are, naked before God and we know, no one has to tell us anything. We know of our deformity and ugliness. And now we must be swallowed whole by His majesty and glory. The mountain of our sin and darkness melts like wax in the presence of the Lord. That which was ugly now reflects the beauty of God. That which was deformed now is made whole. From the ashes of our fallen flesh rises the beauty of our risen Lord and He rises up in us. Now the world sees something of His majesty in us and sees their own wickedness reflected back. Only in this state, when a man or woman is confronted with who he or she truly is, and then discovers that there is mercy and grace to be found in the beauty of His holiness, can that man or woman truly be saved. To truly fall and rise again in the newness of birth, the second birth. Those who reject this revelation of who they are, their conscience accuses them, condemn themselves to an eternal life of ugliness.