If we walk in the Spirit we shall not fulfill the lusts of the flesh (Gal 5:16)
Our life shall thus be transformed from a defensive warfare, in which we are always attacking evil, to a glorious consciousness of God only, which shall exclude the evil from our thought as well as from our life. We shall not have to constantly clear the sunken rocks from our channel, but on the high and full torrent of the Divine life we shall rise above every obstructionΒ and move, as in Ezekiel’s vision, in a river of life which shall be above our ankles , and above our loins, a river to swim in, carrying us by it’s substantial fullness.( A.B.Simpson)
Walking in the Spirit, walking in the obedience of God. Coming into the fullness of His glory. Engulfed in a river that flows from heavens eternal majesty. Being carried by its “substantial fullness.” Glory to God. Is that not what we want brothers and sisters? Leaving behind the cursing of the darkness and proclaiming instead of God’s ineffable glory. Rather than fighting through the thickets and dense forests of life, we should be engulfed and taken by the depths of His river. Paradoxically, walking in the Spirit is to flow in the glory of God’s river of life.
One of man’s most natural fears is to drown, to be taken by the depths and given over to it. To open up ones lungs is to be immediately drowned. To walk in the Spirit, to flow in Ezekiel’s river is not that much different. To be swallowed whole by the Spirit of God, to be fully given to Him fills us with great fear. What will happen to us? Where shall this take us? We have been so used to hanging on, we have no idea what letting go even looks like. To no longer stand upon our own two feet is to walk in the Spirit and be engulfed in heavens purpose, which is to be fully focused on gazing into impenetrable light in which God dwells. And from that place ceaseless streams of praises flow. Open up your lungs and breathe the rarefied air of heaven brothers and sisters.
The ultimate judgement of God and the ruin of man is when God gives a person or nations up to their own uncleanness that flows from the lusts of their own hearts. They are consumed by their vile affections, so we are told in Romans chapter one. The morning has come for the nations and the day shall have its end. The rising sun of the morning casts a light upon their corruption. It is clearly seen. No longer is it hidden in the shadows. It does not skulk in the dark recesses of the alleyways. Rather, it marches boldly down Main St. It celebrates its sin openly and brazenly and not content with that, compels others to bow before it and acknowledge it as their own.
A disaster, a singular disaster is at the door (Ezek 7:5) and it will effect all of the nations. It is the beginning of the end when this disaster strikes. God will not spare, the nations shall know that He is the God who strikes. Pride budded on the rod and now it has come into full bloom. There is no longer any pretense. God is wholly and fully rejected by the nations. Once they had for a pretense an honor of God but now the halls of their power, their institutions and all their ways have become corrupted. It is one thing to conspire in the shadows, it is quite another to break into open rebellion and raise an angry mocking fist at God. And therefore God will strike, He will rob the rebels of hope and they will be overtaken with fear. Their legs will not work under them for fear and they will not be able to run or stand and fight.
Men have always sought solace in the usual hiding places. They hide within the confines of their own bravery. In their pride they hide. In rebellion and hope for tomorrow they find their last stand,but they cannot stand from the God that can and will strip them of all of these things. They have put much stock in their wealth and their prosperity. They have built castle after castle with them. Yet one by one these castles will fall as the sanctuary of their wealth is taken from them. Up to this point it has been the solid ground upon which they stood, now the very ground beneath them shall give way. In that day it will be better to have “fields of corn rather than mines of gold.” Their gold will be useless to them.
Men seek no messenger to rebuke them of their sin rather they seek council from lying prophets who will tell them what they want to hear, for a price. And these prophets promise them peace but peace shall not come. Men have despised God with rebellion and mixture, mixture being a thing that God despises. Therefore in the coming days of their calamity there shall be no help from God for He is the author of that very calamity and those who speak against it speak against God. The kings of the world shall mourn and its princes shall be dismayed but they will not repent. Rather they shall turn on God’s remnant saints. This singular disaster shall usher in the days of the great tribulation. There shall be no pre-tribulation rapture. They shall make war on the saints and the saints shall be overcome as they fall into their hands (Rev 13:7)
Yet take comfort in this brothers and sisters, the Lord Himself shall be with us in the midst of the fire. Our tormentors shall look and see and know that Christ is in us and with us. The whole world shall look and see that Christ is in us. As we are martyred then we shall be a witness to the whole world. Those who endure to the end shall be saved. The world will witness Christ in us and their guilt shall be sealed. The Kingdom shall be demonstrated to all the world as a witness and then the end shall come (Matt 24:14)
Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me. Yea, and all that will live godly in Christ Jesus shall suffer persecution. (2Ti 3:11-12)
Paul says that out of all his persecutions the Lord delivered him. Amen. Yet, before you wholeheartedly agree with me with your own modern day amen to these deliverances, you must ask Paul to remove his shirt. You see, Paul’s notion of deliverance and the modern evangelical notion of deliverance are two entirely different things. It is even more different than the Charismatic view of deliverance. Yet essentially the Evangelical and the Charismatic view are the same. In their view there are no scars. Deliverance does not, for them, come in the midst of suffering or persecution, rather it comes by avoiding them altogether.
Paul and Silas were delivered in the dungeon, not from the stocks but from the darkness of hopelessness. They sang out in the midnight hour, they rejoiced that they were found worthy to suffer for Jesus as did the disciples. And in this they elevated themselves above the storm, they were delivered from the storm in the very midst of it. Victory comes not by avoiding storms or avoiding persecution or suffering, for all who would live Godly in Christ Jesus will suffer persecution. Victory comes in the presence of our enemies. Deliverance comes when the fire does not consume us. Deliverance comes when we can cry out with Stephen ” hold not this charge against them.” Deliverance comes when you can say”forgive them Father for they know not what they do.”
When Paul was beheaded had he been abandoned? No, he was delivered. When the saints were burned at the stake had they been abandoned? No, we could hear their deliverance in the spiritual songs that they sang in the midst of the flames. Paul says this “what persecutions I endured, but out of them all the Lord delivered me.” We do not like that word endure or the notion that the deliverance comes after endurance. Saints, we who live Godly in Christ Jesus will suffer persecution and we are called to endure, to overcome, it is to those who do that all the promises are made which include deliverance. Endure today brothers and sisters like good soldiers and glorify God in the midst of your suffering and great will be your deliverance.
In our childhood many of us roamed through the native woods and seen some old fallen forest tree rotting where it lay. Through the decaying wood, the earthworms and insects burrow, and perhaps the adder has built its nest and raised its poisonous brood, so that we have feared to sit down on the old, putrefying mass, and have thought of it as a type of corruption and decay. That mass of putrefaction may well represent the ruin of our sinful nature. But have we not sometimes seen a little shoot of unsullied whiteness in the early spring growing up through the rotten wood, and rising out of the mass of corruption as undefiled as the sunny wing of a dove, or the gentle hand of a babe, beautiful and pure, and unstained even by the touch of corrupting elements around it, until it has grown into a tree and covered itself with luxurious green , and our hands have plucked from its branches the luscious berries of the summer woods? It was life in the midst of death, purity amid corruption, having no connection whatever with the soil in which it grew and incapable of mixture with its defilement. Precisely so is the life of holiness in the soul (A.B.Simpson)
Can you glimpse into the words of this dear old saint? He is talking about your sanctification. How out of death and corruption rises the holiness of God. The old man is decaying and dying and rotting where it lies as unattended death does. The dying and the death. The dying of the cross was a long business, it was designed to be so by those cruel Romans. They had perfected the art of having nailed a man to a tree but keeping him alive as long as they possibly can. This is the death of the cross. The flesh does not go quietly. It shouts and it screams its protests and we we hear it, dont we saints? We hear our flesh as it wars against our spirit. We long for its death to be done and even then for its body to be laid in the grave. Our spirit is willing and will live forever, but our flesh is weak and knows it already defeated but still it shall not go quietly, but go it shall.
In the natural the sicker someone becomes, the closer to death they get, the less that they can do. They can no longer climb a flight of stairs, no longer walk around the block, can barely bend over and if they sit down they have great difficulty getting back up. Old age and sickness robs the flesh of the strength that it once had. Yet, are you not glad that the Scripture tells us that the outer man may be perishing yet his spirit is being renewed each day. The dying of the flesh has no bearing on the life of the spirit, quite the opposite. Your spiritual tree should be covered with luxurious green. Fruit should hang from every branch. You roots should be fed directly because you abide beside the river. In season, out of season, you are a tree planted by the waters. A tree that grew out of corruption which you threw of daily by means of the cross until you rendered it all but harmless. The old corrupt tree lies formless on the ground. You, dear saint, no matter how old you are, stand tall and strong in the Kingdom of God. In the Kingdom you can run and not grew weary, you can walk and not faint and you can rise up with wings as eagles. Rise up today saints, you who have waited upon the Lord.
Twenty eight years ago, just two years after being saved and six weeks after Daniel, our son with Down Syndrome was born, I began to have difficulty breathing. After the initial X-ray, it seemed likely I had lung cancer. I had been a heavy smoker from the age of fourteen until I got saved at twenty seven. Much of that had been smoking cannabis. The X-ray was followed up with a cat scan and then finally a lung biopsy. They discovered I had a disease called Sarcoidosis. It mainly effects African Americans in this country, I later discovered I had 5% African blood in my DNA.
Sarcoidosis can affect any of the organs in the body, and in my case it manifested itself as pulmonary fibrosis in my lungs. These fibrosis are irreversible and as they begin to build up in your lungs, your lung capacity is diminished until at some point you die. A third of my lungs already exhibited irreversible fibrosis. I was told by my Pulmonologist that I was stage three of a stage four disease. There was no cure. There was, however, a treatment that could prolong your life. Very high daily doses of prednisone. IN my case, 60 mg a daily.
As Christians we understand that the more we rely upon Jesus, the deeper our relationship is with Him. Dependence is the key to the depth of our spiritual life. We often see the martyrs testify of how their relationship with the Lord grew to greater depths in the dungeons of this world. When everything is stripped away, when we lose the ability to control our own lives, then we discover that Jesus is fully in charge. As the old adage says, we have to let go and let God. The letting go part is the battle, it is the refining fire, it is our sanctification.
After less than two weeks of taking the steroids, that still small voice spoke into my spirit. βFrank, come away with me, I am your life, I am your stillness, I am your peace when all around you is falling apart, trust in meβ¦.trust in me.β I knew exactly what the Lord was asking of me, asking mind you. I was to stop taking the pills. I was to trust in Him, I was to put my life fully into His hand. As you can imagine, the opposition to this was great. My son with Down syndrome was only a few months old and had life threatening issues that would require more than one surgery. My wife was devastated at this decision of mine. She was not a Christian. Yet even Christians did not agree with me and let it be known. The pulmonologist was very angry and told me bluntly that I would die and that it would not be a pleasant death.
Several weeks passed, and the many voices seemed to be right. My ability to breathe declined. It is imperative to note that the still small voice of the Lord made me no promises, my only command was to βtrust ,β Him. A well known man of God from the last century said this βLord, may I be an ox on the altar or an ox in the field.β None of is really know our purpose here in life, what we do know is that we have been called to bring honor to the name of Jesus, regardless of our situation. Whether we live or whether we die we have been called to glorify Him. The Lord gives and the Lord takes away, blessed be the name of the Lord.
There will be times, in every Christians life, when the Lord will βmake you lie down in green pastures.β You may think to yourself, what is so βGreen Pastures,β about an incurable disease? I do not have the words to describe to you the place I found myself in. Enough to say that it was glorious. The warmth of the sun upon my face was indescribable. The blueness of the sky was glorious. The little sparrow sitting on the wall was altogether fascinating. I became super aware of things that I had routinely overlooked or had taken for granted. I was in this mysterious place called “under the shadow of His wing.” I had to rely upon God for every breath that I took and it took my spiritual breath away. I was not burning at the stake and singing psalms and spiritual songs, but I glimpsed into that realm.
The pulmonologist was part of a national study on this disease and had been taking X-rays of my lungs every two weeks, he wanted to chart my regression. He told me that this way, my decision would at least do some good. He was quite angry with me and never tried to hide it. One Monday morning, at 5.30am I was awoken by a call. It was my mother calling from four thousand miles away in Scotland. She apologized for calling so early, but she had been compelled by the Holy Spirit. She very simply stated βThe Lord told me that He is going to heal you.β The Lord had instructed her to attend a certain prayer meeting the following night and have me held up in prayer. I find it significant that my mom was instructed to call and tell me beforehand. This was an act of faith, a βstepping out.β
As she spoke, I was overwhelmed by the Holy Spirit, I fell to my knees and in my spirit I knew that I was to be healed, I had no doubt whatsoever. I went for an x-ray two days later. The Doctor called me into his office, he seemed subdued. I had shared with him months before that I was putting my life in the hands of the Lord. He paused before flicking the lights on that would light up the X-ray and said words that i will never forget. “I do not know what you are going to call this.” He flicked the light on and pointed to my lungs, they were completely clear. Apparently the Lord does not know the meaning of the word ,βirreversible.βThat was twenty eight years ago. Trusting God is the key to life. When glorifying Him becomes more important that anything else, including your own life, you will be propelled into new heights of glory.
Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ. Now when they heard this, they were cut to the heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do? (Act 2:36-37)
The phrase “cut to the heart,” comes from the Greek word katanussoΜ. A better and more appropriate reading would be “stabbed in the heart.” It is a very violent phrase, when you consider the word nusso was the word used to describe Jesus being run through with a spear. Imagine a word used by the Holy Spirit to conjure an image of something even more violent than the death blow of a spear. Why the violent reaction from the crowd? Well, Peter gave a marvelous sermon by the power of the Holy Spirit and ends with him telling the crowd that they themselves crucified the Lord Jesus Christ. As this truth from the Spirit violently pierces the hard hearts of men, they cry out in agony and anguish over the realization that they have indeed caused the death of Jesus and yet…….there was mercy to be found, love and forgiveness from God as they repented.
We see this again with Stephen. He gives a marvelous sermon in Acts chapter seven. It is all encompassing and is a sweeping story that spans the ages and the crowd are engrossed, until the stabbing comes. Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye.Β Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers………… When they heard these things, they were cut to the heart, and they gnashed on him with their teeth (Acts 7:51-54) You see the same phrase cut to the heart, only in a slightly different form, this time it means to saw asunder. So when anyone is faced with the knowledge that they themselves, through their sins, crucified the Christ, they are violently agitated by the power of the Holy Spirit.
Can I put it to you that we, for the most part, stop well short of Peter and Stephen. In the end it is often what we do not say that makes the difference. And why do we not say such things? Why are men and women today rarely confronted by the reality that they personally crucified Jesus? Fear of man. Fear of losing the relationship. Unwilling to risk it all by sharing the truth that would actually lead to many being saved or lead to us ending up like Stephen. How does this work out practically in our lives today? In our families we shall go so far and no further. We will often excuse it by saying we are loving them into the Kingdom. Was Peter lacking in love? How about Stephen, the man full of the Holy Spirit? The opposite was true. They were so full of love for Jesus and that He would have the rewards of His suffering that they spoke the truth in love. How about you and I? Do we have this king of love? Do we speak with this kind of power? I challenge you today saints. When the opportunity arises, speak the truth in love and risk it all for Jesus, for He already gave His all for you.Β
1Sa 2:8Β He raises up the poor out of the dust, and lifts up the beggar from the ash heap, to set them among princes, and to make them inherit the throne of glory:
This is part of the magnificent prayer of Hannah. Hannah of course was without child in. Year after year she had prayed and wept before the Lord for a child. Year after year she was mocked and ridiculed by her husbands other wife. We come across Hannah in the temple, praying with all of her heart, being watched by Eli. It is no wonder that he mistakes Hannah for being drunk for he and his sons were so far removed from genuine prayer and worship.
Eli and his wicked sons represent the dying and corrupt nature of our modern day Christendom. Hannah’s rival certainly represents the mockers of Gods people. Hannah herself represents the hope of the remnant Church on earth who have not bowed down their heads to Baal. And Samuel, the answer to all of Hannah’s prayers represents the end time prophets of God who will speak the truth in love to a dying world and replace an old and corrupt system, fattened by the cares and the riches of this world.
Hannah says in her prayer that the Lord “raises the poor from the dust and lifts the beggar from the ash heap to set them among princes and makes them to inherit the throne of glory.” In another Scripture we are told that the Lord raises up the foolish things of this world to confound the wise. God’s remnant saints on the earth at this time are mocked by the religious who represent a dying system. The Lord Himself who set the world upon it’s pillars will guard the feet of His saints and will cause the wicked to be silent in darkness. He raises up His servants from the dust and and from the ash heaps and causes them to walk in high and lofty places. He will exalt the horn of His anointed. Keep praying saints, keep weeping like Hannah, for the wicked priesthood of Eli will fall and God will raise up His own Royal priesthood for His own purposes in these latter days.
The reason that we do not have more repentance is that we repent for what we do instead of what we are. Remember, repentance for what you do goes down deep, but repentance for what you are goes deeper ( Tozer) The presence of God, the manifest presence of God is a two-edged sword. In the incalculable light of God our Father, that reflects from the face of Christ our Lord, we see first ourselves and then we see God. We understand just how far removed from the perfection of our creator we are in the light of His glory and grace. We understand all the more the nature of our humanity and it stays with us. David’s eyes were opened by the prophet of God and he is horrified. He understands the depths and the nature of his crimes, yet his heart cry before God is the realization of where those crimes originated from. He knows well, in the light of God, that God requires truth in the inward parts, where the sin originates.
This is why Tozer is saying that repentance for what you are goes deeper than repentance for what you did. Both are required, one is seldom sought. The Catholic goes to confession ever week and confesses the same sin over and over again yet the heart remains the same. Many evangelicals do the same, just in a different format and typically alone. The real work in the heart of a man and a woman lies in the depths of their hearts. Only by coming into the presence of God, before the throne, a way made for us by Jesus Himself, can we ever truly be changed to the depths of our hearts. David acknowledges his transgressions and then says that his sin (singular, meaning the sin nature) is ever before him. If we would diminish the power of the sin nature, we would use the gift of reconciliation, given to us by Jesus and come before the throne in true and deep repentance. We can never leave that place unchanged. He waits for you.
2Co 4:6Β For God, who commanded the light to shine out of darkness
The concentration camp was a proving ground of character. Some……..slithered into a moral swamp. Others…..chiseled themselves a character of finest crystal. We were cut with a sharp instrument. It’s blade bit painfully into our bodies, yet in our souls it found fields to till. We had all become just our bare essence. A man was seen and valued for what he really was (Auschwitz survivor Witold Pilecki, 1945)
God is looking for the bare essence of a man, the bare essence of a woman. God commands light to shine forth from darkness. We are the darkness. In our unbroken state we are covered with this veneers. And the multitude of these thin veneers makes for a formidable barrier that is in opposition to Christ’s work in us.
These veneers are legion and vary from person to person. Pride, arrogance, airs and graces, civility, morality, insecurity, security are but a few. All of it is flesh and when the veneers are burned away we are left with who we truly are. And for the saint who we truly are is so far removed from God that it horrifies us. The light of God shines into the darkness. It breaks us in ways we cannot even begin to imagine. It consumes the darkness in us and fills us with His light. It is this light that shines forth from darkness. It is the light of the knowledge of the glory of God in the face of Jesus Christ. The glow from Moses face was the glow of condemnation. The light we find in the face of the Lord Jesus Christ is the transforming light of reconciliation.
It bursts forth from broken earthen vessels. These earthen vessels are the bare essence of men and women. Jesus is truly seen, we are truly witnesses of Him when we, in our broken state, shine forth the light of Christ from hearts that have been renewed and restored to fellowship with the Father. There was nowhere that this more illustrated than on Calvary. The darkest of darkness. As Jesus hung there, even the natural light fled away as the world was consumed by gross darkness. And out of that gross darkness God the Father commanded that light would shine forth. Leaving the empty dark tomb behind, Jesus stepped out into glory. Victory won the day. He arose. We too arise in the light of the glory of God in the face of Jesus Christ. The best of man is still filthy rags to God, but the righteousness of Christ triumphs in the hearts of men over the gross darkness. Men and woman of God are seen for who they truly are, vessels filled with the light of Christ which is the glory of God.
The farmer in the natural engages in what is known as animal husbandry. He is involved in every aspect of the animals under his care. No matter the weather, he takes care of them. Night or day,Β the coldest winter or the hottest summer, in his own sickness and in health, for better or for worse he is there. He protects them not only from the weather but from predators and wolves. The Lord’s shepherds do the same. If you are a shepherd of souls then it does not matter if you are sick or tired, the sheep still need to be fed. It does not matter how the shepherd “feels,” the sheep still need to be fed. Such is the calling upon the lives of the servants of God. And into the heart of the shepherd is gifted a supernatural love for those under his care, the shepherd will gladly lay down his life for the sheep.
Feed my sheep. This is what the Lord says to Peter. It’s interesting that for the most part you don’t feed sheep as such. You do lead them to green pastures where they then feed. The leading is the feeding. That is what it means to feed the sheep, you lead them to green pastures. The Lord Jesus Christ is green pastures. His work in our lives is green pastures. His Word is green pastures. His fellowship is green pastures. His Holy Spirit is green pastures. The place before His throne is green pastures. Forgiveness is green pastures. Loving your enemies is green pastures. All of these things and so much more are food to the heart and the mind and the spirit of the sheep. And they have to be reminded and led to these places that feeds their souls. First and foremost led to Jesus. Pointed to Jesus. Reminded that He is the way the truth and the life. That He is preeminent. The green pastures could be forgiveness, forgiveness from God reminded to forgive their enemies , forgive their loved ones, forgive themselves. Even though they walk through the valley of the shadow of death, still the shepherd leads them to and makes them lie down in green pastures. This is feeding the sheep.
Psa 149:4 For the LORD takes pleasure in his people: he will beautify the meek with salvation.
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I was around the age of twenty the first time I ever flew on a plane.. As a boy growing up in Scotland, overcast skies were normal. In Scotland you can often go a month without seeing a blue sky. Imagine my surprise when we broke through the clouds and I discovered that there was an eternal and perpetual blue sky. Growing up with almost endless cloud cover had conditioned me. I reveled in this blue sky. I would never look at the clouds the same way again, for I now knew what lay just beyond them. Imagine the tragedy for saints who labor under a perpetual cloud cover. To never know the intimacy of God. To never, in a sense, see His smiling face.
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The barrier between God and us is more often than nought self made. We often forget the pleasure that God has in us. We forget that the whole purpose of our existence is for His will and for His good pleasure. Tozer suggests a few titles for the man made barriers that keep us from seeing the smiling face of God. He calls it a wall of obscurity. 1. Self will. 2. Ambition. 3. Fear. 4. Self love.. 5. Money. 6. Fear of people and what they think. There are more to be sure and each one mentioned would take a long time to expound, but you get the idea. Just one of them, or some combination of them, form a barrier between us and the smiling face of God. Almost all of our activity in our walk revolve around them and they are a major distraction to who we are and the God that loves us.
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I want you to ponder on this for a moment and do not confuse this with cheap grace. God loves His children, God loves you. His face towards you is smiling. He loves you. He saved you. He took the ashes of your life and He is making something beautiful out of it. His thoughts towards you are more numerous than the sands of the sea shore. He knows you by name and your name has been on His lips. The walls that you have erected that obscure the light of His glory shining down on you must come down. The wind of the Spirit must blow again in your life and that wind shall blow away the clouds. If you reach out your hand to Him He will take it. If you seek Him with all of your heart then you will stand under a beautiful blue sky with your hands raised toward heaven as you bask in the warmth of His love. Today saints, today is the day and now is the time.
2Co 4:9Β Persecuted, but not forsaken; cast down, but not destroyed;Β
It’s sometimes hard to sleep when our thoughts have been taken captive by anything other than Jesus.Β Paul said that he was troubled on ever side but not distressed. Perplexed but not despairing. Persecuted but not forsaken, cast down but not destroyed. He had “learned,” to be content in every situation. No magic wand, but trust. He had walked through enough fires to have learned there was another in there he could see. He had been through enough waters to know the One who was holding back the sea. Taking our thoughts captive by lifting our eyes to Jesus. Anxiety is swept away and we are flooded with a peace that surpasses all understanding.
There can be no doubt that faith is forged in the fire and the tempering of our spirits happens when we are plunged into the waters. When the wind and the waves have done their work, and only that which was anchored remains, then we begin to see the saint come forth. Come forth from the fire, come forth from the storm, come forth from the grave clothes. Jesus stands and beckons us to “come forth.” When nothing should survive then we come forth and thrive by the power and the will and the good pleasure of the righteous hand of God. If you are in the fire today, do not cry out to God to quench the flames, rather pray that God Himself will sustain you in their midst. If the storm threatens to engulf you, do not pray to be rescued from it but rather to be sustained in its depths. If there is a mountain that stands in your way, do not pray for its removal but rather pray for the strength to scale its heights. In this way the mountain is removed and God is glorified and the saint lies down and sleeps in peace.
As I was walking and praying today, the Holy Spirit dropped this phrase into my spirit, “Debilitating Doldrums.” Now, that word “doldrums,” is an old sailors term for a geographical spot slightly north and slightly south of the equator in the Atlantic sea between Brazil and Africa. It is a corridor, if you like, that in days of old, if sailors found themselves there, they could be stranded for weeks because there is no wind there. The effects of the Doldrums are caused by solar radiation from the sun, as sunlight beams down directly on the area around the equator. This heating causes the air to warm and rise straight up rather than blow horizontally. The result is little or no wind, sometimes for weeks on end. Many sailors ran out of food and water and died there.
How does this relate to the saints? Oftentimes yesterdays failures causes in us a period of reflection and regret and remorse. None of that is wrong in and of itself and in fact is a vital part of who we are as God’s children. Yet, if we get stuck there, if this inner reflection goes beyond a point that is healthy, it takes the wind out of our sails. We shall find ourselves in the doldrums. The wind of the Spirit does not blow. Our spiritual resources begin to dry up. We become morose. The only solution for the sailors of old and for those of us who find ourselves there, is for the wind to blow. We must pray that the wind will blow again as we take our eyes of ourselves and look to skies.
If the wind begins to blow, no matter how small the breeze, remember this. You have to raise the sails to catch the wind. That is our part. An unhealthy inner refection with our eyes upon ourselves brought us into this place, and raising the sails once the wind blows will take us out. Remember the four Rs. 1.Reflection 2.Regret. 3.Remorse.4. Repentance. All of these make up the corridor of the doldrums. They all come because of the direct gaze of God upon our lives and our actions. And when they have found their proper place then the winds of forgiveness begin to blow. We have to accept that we are forgiven by God then we have to forgive ourselves. We must let His forgiveness carry us from that place so that we can continue the journey. Do not die in the doldrums, rather catch the wind and live.
2Sa 15:25Β And the king said unto Zadok, carry back the ark of God back into the city: if I find favor in the eyes of the LORD, he will bring me again, and show me both it, and his dwelling place.
What a tragic event that is unfolding in the life of David. He is no longer a younger man and yet faces civil war with none other than his own son. It must have been with the heaviest of hearts that David leaves the city. He had been through so much in his life and who could blame him if he thought “have I not had enough?” Yet we see none of that. David would not use the Ark, unlike Eli and his wicked sons, as some kind of magic talisman in times of desperation. David had learned well the lessons of what it means to take little thought for the honor of God.
No, David would simply rely upon God to restore him. And as the balanced man of God he was, he says “but if He says this: I have no delight in you, here I am. let Him do to me as seems good.” Oh how my heart longs for the saints to know and understand and trust the Lord in this manner. The will of God above all else. The voice of God that stills the seas. The commands of God that calls forth the dead. The heart of God that already promised that He would never leave us nor forsake us. Peace be still. David may have been desperately sad, but he was not desperate. He was already mourning the loss of his son. The prophet knew in his heart. He knew he would come again to Jerusalem. He knew his son would die. He knew that this momentary departure would be just that. What faith we see from the man after Gods own heart.
Do you trust Him in this manner saints? Whether you live or whether you die will you praise the Living God for no other reason than He is worthy? If your sickness be unto death will you still praise Him still? If He kills you will you yet trust Him? The idea brothers and sisters is that He is so much bigger than we even know. He is high and lifted up and sees your circumstances in their totality and at the very same time He is in the midst of them with you. Can you see the vastness of God? For in the context of that vastness are not our problems made small? In the midst of your great turmoil can you see that you will return to His dwelling place? You will. He will show you. Lift up your eyes and see.
Jud 1:3 Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.
This phrase “earnestly contend,” is a very rich and deep. The Greek word for it is “epagoΜnizomai.” Look within the word, can you see the word agonize? It is not about arguments and meaningless debates over theologies of men, its about agonizing within your very heart and soul over what is true and what is not. There is a diligence in searching the Word of God and letting the Holy Spirit speak to you in the profound simplicity of how it is presented to us. God forbid that we would change the Word or add to it or take away from it. Have you agonized over where you stand and why? Is there all diligence in you in these matters? Do you not believe you will be called to account on these matters?
Paul tells the Thessalonians that they know he was bold to speak to them about the faith, the gospel, in “much conflict.” (1 Thess 1:2) Here the word conflict in the Greek is “agoΜn.” There is an agony of heart and soul and spirit when one is involved with the faith and the Gospel. It is not simply some debate or a match up of wills and intellect. No, rather it is of life and death. The truth. That very substance that flows through the veins of every saint. It is our life-blood. Jesus Himself. Every single martyr down through the ages, whether they contended against the errors of a Roman church or a Protestant world, agonized in this contest between light and darkness. They could not relent, for upon the Word of Truth and the way of God was their very life. It was no longer they that lived but Christ that lived within them.
Jude tells us that certain men crept in unawares, who were before of old, ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ. He likened them to the angels who did not keep their first estate, beings who wanted power and influence rather than live in the magnificent humble shadow of our glorious King. These men, Jude says were clouds without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots. Jude reminds them that they were foretold by the Apostles about such men, wolves and false prophets.
These are men who do not have the Spirit of God according to Jude. Recognize them saints. Build yourself up in the faith, with diligence praying in the Holy Spirit. Discern between who can be reached and who cannot in these matters. It requires the wisdom and the discernment of God. Stay within the safe harbor of love and mercy. Discern between the weak or the wilful, the Holy Spirit knows. He leads and He guides and He knows the hearts of men. If the Holy Spirit resides within you. If you have received the love of the truth, none of this will be optional. The agony is in direct proportion to the glory. People will advise you to stay quiet, keep your head down, stay of the radar. None of these things are possible on the battlefield that the Lord Himself has called you to. Stand strong saints and embrace the agony and the glory.
A number of years ago I came across the story of the Decian persecution of Christians while I was doing research for a book I was writing. I did not include this in the book but it is interesting to consider the facts. Decian was the Roman Emperor in 250 ad. He issued an edict that required everyone in the Roman empire to perform a sacrifice. The sacrifice was to be made to the Roman gods, and also included a loyalty oath towards his rule as Emperor. (See above image) The sacrifice had to be carried out before a Roman magistrate who would then sign a certificate which would allow them to carry on with whatever business they were involved with. This certificate would enable them to buy or sell.
The particular region I was studying was Carthage. It was expected that there would be great resistance to this from the Christian community and indeed this was part of the motivation for the decree in the first place. Imprisonment and death were the penalties for those who refused to participate in the sacrifice. The Carthaginian authorities settled on the days that the city was to participate. They were totally taken by surprise by the large numbers of βChristians,β who rushed to βget their certificate.β They had to extend the time they had allotted for the sacrifices and certificate signing.
Out of the group that refused to be involved in sacrificing to gods, many were martyred, others were imprisoned and still others went into hiding. Interestingly, at the same time as this βempire wide,β persecution, a plague had broken out and was killing up to five thousand Romans per day. This only added to the hatred of Christians as they were deemed to be in some way responsible for this. And so, when this particular persecution ended, there was a great deal of tension between those who had stood their ground for Jesus and those who had capitulated in order to save themselves.
This was not the first time this had happened, nor would it be the last. The Diocletian persecution would be the most intense staring at around 300ad and last for around a decade. Again the spit would happen. A large majority would capitulate and deny the faith, the smaller minority would be killed, imprisoned or flee. When the smoke cleared from this latest persecution, the larger group that had capitulated to the state would be the group favored by Constantine. No surprise that the Emperor would choose the group who he could count on to bow the knee to him and the State. That group were the Catholics. The minority group, the group that had refused to hand over their scriptures to the State and to bow the knee, were known as βDonatists.β They refused to acknowledge anyone who had capitulated to Rome as a Christian. For this they were hunted down and killed.
I would just like to say that some things never change. There is and always has been a large group, a majority group, within the world that identifies itself as Christian, that will not βstand in the evil day.β It is such an evil day that separates the sheep from the goats. It is the storm that tests the foundations of the house. It is not what a man or woman calls themselves that counts for anything, it is who they actually are. Those who have received the love of the truth, who are genuinely born again, will stand in that day. They will be martyred, they will be imprisoned or they will flee. What they will not do, what they could never do, what they have never done, is to deny their Lord. As it was, so it always shall be until that glorious day when Christ returns.
The present position of Christ in the gospel churches may be likened to that of king in a limited constitutional monarchy (think of Great Britain) The king, sometimes depersonalized by the term “the Crown,” is in such a country no more than a traditional rallying point, a pleasant symbol of unity and loyalty much like a flag or a national anthem. He is lauded, feted and supported, but his real authority is small. Nominally he is head over all, but in every crisis someone else makes the decisions. On formal occasions he appears in his royal attire to deliver the tame, colorless speech put into his mouth by the real rulers of the country. The whole thing may be no more than good-natured make believe, but is rooted in antiquity, it is a lot of fun and no one wants to give it up (Tozer)
This is a quote from the last piece Tozer ever wrote. It is a confession to being part of a system that had relegated Christ to being no more than a figurehead and that same system had robbed Jesus of His authority within their gatherings. In Great Britain there is a Queen. She and her family survive within what is known as a constitutional monarchy. She has no real power. The power all resides within Parliament and the Prime Minister. These of course are elected positions, the people choose. The Queen’s main role is cutting ribbons, launching ships and drawing tourists. She also is a symbol of stability, but in the end, she could be rejected from even this limited role if the people so chose.
This is Tozer’s argument. The average church in America has relegated Jesus to a limited role. Rather than a Prime Minister, we have a senior pastor or minister. Jesus is acknowledged as Lord, of course, but it practice He has been relegated and man has taken the position. The Holy Spirit, for the most part, has no role within the average American church. The Word of God is readily dismissed in favor of tradition and customs. The Protestant world readily criticizes the Catholic mass (as well they should) as nothing more than the same thing repeated every week. (laying aside the obvious erroneous centerpiece of the Eucharist) And yet, for the most part, you also know exactly what to expect every week at your local church.
Tozer blames the following two reasons for this disaster…..1. The power of custom, precedent and tradition within older religious groups. These, like gravitation, affect every particle of religious practice withing the group, exerting a steady and constant pressure in one direction. Of course direction is toward conformity to the status quo. Not Christ but custom is Lord. And the same thing has passed over into the other groups such as the full gospel tabernacles, the holiness churches, the pentecostal and fundamental churches and the non-denominational churches found everywhere throughout the North American continent.
The second cause is the revival of intellectualism among the evangelicals. This, if I sense the situation correctly, is not so much a thirst for learning, rather a desire for a reputation of being learned. Our Evangelical faith ( which I believe to be the true faith of Christ and His Apostles) is being attacked these days from many different directions. IN the Western world the enemy has forsworn violence. He no longer comes against us with sword and fire, he now comes smiling, bearing gifts. He raises his eyes to heaven and swears that he too believes in the faith of our fathers , but his real purpose is to destroy that faith, or at least modify it to such an extent that it is no longer a supernatural thing it once was. (Tozer-The Waning Authority of Christ in the churches-pages 14-16)
Tozer lays this out almost 70 years ago, on his death bed so to speak. The old prophet saw in one last sweep of history, what had become of the professing churches. Can I say brothers and sisters, it has degraded so much more so in the last 70 years. If the authority of Jesus was waning 70 years ago in the churches, it is all but gone now. So the question becomes “what must we do.” Tozer asks that very question in the last paragraph and I will leave you with his suggestions……….
What, then, are we to do? Each one of us must decide and there are at least three possible choices. One is to rise up in shocked indignation and accuse me of irresponsible reporting. Another is to nod in general agreement with what is written here but take comfort in the fact that there are exceptions and we are among the exceptions. The other is to go down in meek humility and confess that we have grieved the Holy Spirit and dishonored our Lord in failing to give Him the place His Father has given Him as Head and Lord of the Church. Either the first or the second will but confirm the wrong. The third, if carried out to its conclusion, will remove the curse. The decision lies with us.
There is the presence of God to be found in glorious worship, the kind of worship that lifts your spirit. It can lift up the head and invigorate the heart and fill you full of joy and you leave strengthened. This is good worship. Yet there is another kind of presence of God in worship, the kind of presence that there seems to be a famine of throughout the land. The first kind of presence we spoke of lifts your heart, the second kind of presence invades every part of who you are. It falls from heaven like a heavy dew, heads are lowered and hands are raised. All becomes quiet. One barely breathes as the Spirit of God slowly descends down through our heads into our hearts and down to the very soles of our feet, and the ground upon which we stand becomes Holy ground.
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The first kind of presence uplifts us, the second changes us fundamentally. As living waters pour into us then it rises up like a great river that is so full that it overflows its banks. The banks themselves begin to crumble and fall into this river of pure life as it swells up and floods every part of who we are. The landscape is being changed by this flood, the very topography of our lives is being flattened by its power and everything that is not securely rooted to its foundations is simply swept away. Changed forever. And when the flood recedes we are left with a glorious afterglow. As the deer pants for the waterbrooks, I wonder, do our hearts pant after this kind of encounter.
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The Lord Himself does not need professional worship teams. He does not need people to encourage us to stand up, jump up and down and raise our hands. In the Welsh revival two young women singing either acapella or simply backed by a piano typically sang “Here is love, vast as the ocean.” And there was love, in the very midst of them, vast as the ocean, flooding the hearts and minds of all who attended. Brothers and sisters, in all our modernity, what have we lost? In the program of churches and the professional class of worship leaders and pastors we have lost the simplicity of it all. And in the losing of it we now have to entertain the people. Spirit led worship is exactly that, it is Spirit led.
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In work we have a routine. In life we have a routine. Prisoners in prison have a routine. Oftentimes we are slaves to the routine, it is what gets us through life. Yet, there is nothing routine about the Holy Spirit of the Living God. He is dynamic and you can never know what way the wind will blow next. Have we sold our souls for a routine? Routine in the home, routine at work, routine at church. Routine people do not change the world. Routine people do not do wage war on the battle-fields of life. The Spirit of God is dynamic and those filled with His “dynamis,” change the environment around them because the environment inside them has been filled to capacity and is overflowing its banks. Lord fill us again to overflowing with the kind of presence that invades every part of who we are.
A Call To The Remnant 