A Call To The Remnant

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Posts Tagged ‘daily devotions’

The faith that pleases God

Posted by appolus on June 24, 2025

The Pentecostal and Charismatic world has been shaped by movements such as “name it and claim it” and the so-called “word of faith” message. Add to that the prosperity gospel, and what remains is a witches brew, a kind of spiritual confusion brewed in our own theological cauldron. These movements have often shifted the focus of faith from trusting in God to demanding from God, turning faith into a formula for material gain rather than a pathway to spiritual depth. What was once a holy dependence on the sovereignty of God has, in many circles, become a technique for manipulating outcomes.

Yet Scripture offers a deeper, more sobering view. Depending on the translation, the word “faith,”  appears around 270 times in the Bible. The vast majority of these references are not about miracles or breakthrough, but about trust, trust in God’s character, His promises, and His sovereign will.

Hebrews 11:6 says,
“But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him.”


The kind of faith that pleases God is not transactional, but relational. It is the quiet, unwavering confidence in who God is, even when heaven is silent and the way is dark.

Romans 8:8 reinforces this truth:
“So then, those who are in the flesh cannot please God.”
Faith and flesh are incompatible. One walks by sight, the other by belief. To walk in the flesh is, functionally, to walk without faith.

Romans 8:5 explains,
“For those who live according to the flesh set their minds on the things of the flesh.”
The word mind here, phroneó, speaks of setting one’s affections, fixing one’s thoughts and desires. To “mind” the things of the flesh is to be consumed with the visible, temporal world. The Greek word for flesh, sarx, in this context means “the symbol of what is external.”

What does that look like in practical terms? It means being consumed with our careers, our possessions, our reputations, our politics, our social standing, our image, gaining our miracles, our health, rather than being absorbed in the things of God. A mind dominated by these mostly earthly concerns is incompatible with the Spirit-led life. Such a person is not walking in the Spirit, and therefore cannot please God. Being obsessed with miracles often flows, not from the heart of God, rather , it flows from the depths of our flesh.


“For to be carnally minded is death, but to be spiritually minded is life and peace.” (Romans 8:6)


The spiritual mind is one that seeks first the Kingdom of God and His righteousness (Matthew 6:33). It is a life oriented toward the eternal, not the temporary.

Hebrews 11, that great chapter of faith, gives us a dual picture. We rejoice in the stories of deliverance:


“By faith the walls of Jericho fell” (v.30),
“Through faith they subdued kingdoms, worked righteousness, obtained promises, stopped the mouths of lions” (v.33).
These are victories worth celebrating.

Yet the chapter shifts abruptly.
“Others were tortured, not accepting deliverance, that they might obtain a better resurrection. Still others had trial of mockings and scourgings, yes, and of chains and imprisonment. They were stoned, they were sawn in two… being destitute, afflicted, tormented, of whom the world was not worthy.” (vv.35–38)

The common thread?


“And all these, having obtained a good testimony through faith, did not receive the promise.” (v.39)

Their faith was not measured by immediate reward, but by enduring trust in the unseen. Job expressed it best:


“Though He slay me, yet will I trust Him.” (Job 13:15)


Habakkuk echoes the same heart:
“Though the fig tree may not blossom… yet I will rejoice in the Lord.” (Habakkuk 3:17–18)

This kind of faith is not swayed by trials or silence. It is rooted in relationship, not reward. Psalm 23 reminds us that God does not remove the enemies, but prepares a table in their midst.


“You anoint my head with oil, my cup runs over.” (Psalm 23:5)
The oil flows not in times of ease, but in times of pressure. The true reward of faith is not what we receive, but who we receive—His presence.


“In Your presence is fullness of joy.” (Psalm 16:11)

The last 2,000 years of Church history bear witness to this truth. Millions have suffered for Christ, not because their faith failed, but because their faith endured. They possessed a spiritual mind and a heart anchored in another world. Their lives pleased God. Their testimonies still speak.

So the question is this: will you walk in the Spirit today? Will you cast aside the fleeting things of this world and set your affections on things above (Colossians 3:2)? Will you walk by faith and not by sight (2 Corinthians 5:7)? Will you trust God even when there is no sign of deliverance?

This is the faith that pleases God. And without it, we cannot.

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Love conquers rage and lust.

Posted by appolus on June 4, 2023

Mat 5:28  But I say unto you, That whoever looks on a woman to lust after her has committed adultery with her already in his heart. 

God does not give a person a new body when he or she is saved, the body is the same, but a new disposition is given. God alters the mainspring-He puts love in place of lust. (Oswald Chambers)

He alters the mainspring. The mainspring in a clock regulates the workings of it. It’s the central force that propels all of the gears and wheels within the mechanism. God alters the force that drives us. Lust is a powerful force. Rage and anger is a powerful force. Greed and desire is a powerful force. They all rage against the spirit and demand to be heard, demand to be obeyed. It must be satiated. It knows it’s time is short and its moment will pass quickly. Love is sacrificial and is patient and kind and it waits. Lust is self serving and demanding and simply takes what it wants. It is blind to the consequences of its actions. Rage is the same. Adultery and murder, they both take what they want in the heat of the moment and so many times there is a lifetime of reckoning. Esau with his appetites sells his birthright and Jacob waits patiently for seven years for Rachel. 

Love is always the antidote. The sermon on the mount is a breakdown of love and how is actually operates. For God so loved the world……..Jesus being the expression of that love. He loved us when He created us and He created us in His image. We are designed to love as He loves. It break the bonds of murder and lust. It does not rage that it is compelled to carry a load a mile, it carries it two miles. It does not rage that it is assaulted rather it loves the one who assaulted it.  “So that the world will know that You sent me and have loved them even as you have loved me.” What manner of love is this? God sent His only Son to show us what love looks like. He walked out the sermon on the mount and completed it on Calvary as He cried out “forgive them Father.” Only through Jesus can we know this love. Only through the Holy Spirit can we love as He has loved.

This is our calling brothers and sisters. The Holy Spirit is the mainspring of our lives. It is by His power and  His force alone that we can sail upon the ocean of this life. We can have sails but without the wind of the Spirit where are we going? We would founder and die in the doldrums where there is no wind. In order to wind up the mainspring there has to be a key, Jesus is the key to everything and the Holy Spirit is the power. The word of God alone will not give us the power to walk as we have been taught to walk by Jesus, the word must be combined with the Spirit. Look at the word “word.” Now add an S to it. It becomes “sword.” The S is the Spirit and when we combine it with the Word then we have the power of  the s-word which pierces even to the dividing asunder of soul and spirit and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.

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Raising hands or raising Cane?

Posted by appolus on January 5, 2023

Many evangelical churches and most pentecostal or charismatic churches you go into today, raise their hands in worship. Like everything else in Christendom, there can be the mechanical act of doing something because it is supposed to be done, or there can be the true living dynamic response to the very presence of the Living God. Every single aspect of the natural worship of Christianity can be reduced to some dusty empty ritual that has long since replaced the living reality of God’s manifest presence. It is interesting when you watch secular concerts that you see arms aloft all over the stadium or concert hall, swaying to the rhythm of the song. Good music entertains us and can move us, Gods manifest presence invades every part of who we are and never leaves us the same. It creates in us a thirst that can never be quenched by anything other than His presence. It tears down and builds up, it raises us up from the dark valley floor to the lofty heights of His glory.
 
There is the presence of God to be found in glorious, enthusiastic and energetic worship, the kind of worship that lifts your spirit. It can lift up the head and invigorate the heart and fill you full of joy and you leave strengthened. This is good worship. Yet there is another kind of presence of God in worship, the kind of presence that there seems to be such a famine of throughout the land. The first kind of presence we spoke of lifts your heart, the second kind of presence invades every part of who you are. It falls from heaven like a heavy dew, heads are lowered and hands are raised. All becomes quiet, one barely breathes as the Spirit of God slowly penetrates our very being and the ground upon which we stand becomes Holy ground. It saturates our very DNA.
 
The first kind of presence uplifts us, the second changes us fundamentally. As living waters pour into us then it rises up like a great river that is so full that it overflows its banks. The banks themselves begin to crumble and fall into this river of pure life as it swells up and floods every part of who we are. The landscape is being changed by this flood, the very topography of our lives is being altered by its powers and everything that is not securely rooted to Godly foundations are simply swept away. Changed forever. And when the flood recedes we are left with a glorious afterglow. As the deer pants for the water-brooks, I wonder, do our hearts pant after this kind of encounter.
 
The Lord Himself does not need professional worship teams. He does not need people to encourage us to stand up, jump up and down and raise our hands. In the Welsh revival two young women singing either acapella or simply backed by a piano typically sang “Here is love, vast as the ocean.” And there was love, in the very midst of them, vast as the ocean, flooding the hearts and minds of all who attended. Brothers and sisters, in all our modernity, what have we lost? In the program of churches and the professional class of worshiper leaders and pastors we have lost the simplicity of it all. And in the losing of it we now have to entertain the people. Spirit led worship is exactly that, it is Spirit led.
 
In work we have a routine. In life we have a routine. Prisoners in prison have a routine. Oftentimes we are slaves to the routine, it is what gets us through life. Yet, there is nothing routine about the Holy Spirit of the Living God. He is dynamic and you can never know what way the wind will blow next. Have we sold our souls for a routine? Routine in the home, routine at work, routine at church. Routine people do not change the world. Routine people do not do wage war on the battle-fields of life. The Spirit of God is dynamic and those filled with His “dynamis,” change the environment around them because the environment inside them has been filled to capacity and is overflowing its banks. Lord fill us again to overflowing with the kind of presence that invades every part of who we are.

				

				
			
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Holiness and the power of love.


			
Posted by appolus on October 4, 2020


				

					
1Pe 1:16 Because it is written, Be ye holy; for I am holy.


The Lord’s Holiness is seen in men and woman who have encountered the Living God. This radical conversion is seen in their walk. They are a living testimony of the power of God to change lives. The man who has never encountered God cannot be Holy. He can be self-righteous, he can be religious, he can be sanctimonious and legalistic, but he can never be holy.


The man who has genuinely encountered God always keeps his eyes upon Jesus. Others may flatter him but he never takes those words to heart because he has stood in the shadow of majesty. He has had the impenetrable light of Christ penetrate every part of who he is. He knows that outside of God he is undone. The foundation of his life will be love, for he himself has been swallowed up by love. The religious man can reproduce many things in this world for a time but he cannot replicate genuine love. He can seem to many to be upstanding, as were the Pharisees, yet God has considered the inside of the cup. This outward appearance is everything to the religious man because ultimately he fears man more than he fears God. His greatest fears are what others think of him, its what motivates him in all that he does. He is an actor and full of guile, yet, God has considered the inside of the cup because he looks upon the heart.


The child of God is not conformed by the thoughts nor the expectations of men. He is not moved by the tyranny of expectations no matter how good those expectations are. He is conformed to the image of God which is the Lord Jesus. He loves because he himself has been and is loved. He is merciful because he was and is the recipient of mercy. He forgives because he himself has been forgiven. He has joy because he has been ushered into the very presence of God. This joy is his strength. This love is his strength, this mercy is his strength, the forgiveness he finds is his strength. His greatest strength is his love for His Lord. And he knows that even this he only has because he himself was first loved. And this love is the singular motivation for all that he does. Out of genuine love flows obedience. It is the motivation of the child of God. He has called us to holiness and the path to holiness is paved by a loving obedience and a desire to be like the object of our grand obsession, Jesus.

				

				
			
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