Over many years I become convinced that many of our assumptions about church life deserve to be re-examined, not in light of tradition, but in light of Scripture.
The New Testament draws a distinction between office and gift. Elders (or overseers) are appointed to oversee the flock, guard sound doctrine, and ensure the health of the church (Acts 20:17, 28; Titus 1:5โ9; 1 Timothy 3:1โ7; 1 Peter 5:1โ3). Deacons serve in practical ways so that those entrusted with spiritual oversight are not diverted from prayer and the ministry of the Word (Acts 6:1โ4).
By contrast, Ephesians 4:11โ16 and 1 Corinthians 12โ14 describe the ministry gifts Christ has given to His Body. The emphasis is not on one man performing nearly all the ministry, but on the whole Body functioning under the headship of Christ. “Each of you hasโฆ” (1 Corinthians 14:26) presents a gathering in which believers contribute according to the gifts Christ has distributed, with everything being done decently and in order.
One of the striking features of the New Testament is that the most detailed description of a church gathering is found in 1 Corinthians 14. Paul concludes the chapter by saying, “The things which I write to you are the commandments of the Lord” (1 Corinthians 14:37). If that is so, then the pattern deserves careful attention.
Today, the vast majority of Protestant churches follow a liturgy centred on a single speaker, often leaving little or no opportunity for the participatory ministry described in 1 Corinthians 14. Yet nowhere does the New Testament explicitly replace that pattern with a sermon-centred gathering led by a “senior pastor.” The expression “senior pastor” itself does not appear in Scripture, while elders and deacons are plainly appointed.
This raises an important question: have we gradually exchanged the apostolic pattern for one shaped more by later history than by the Scriptures themselves?
The issue is not whether preaching is biblicalโit is. The issue is whether the gathered church is meant to be the ministry of one gifted man, or the orderly ministry of the whole Body under the oversight of faithful elders.
If the New Testament itself has altered the apostolic pattern, then let us gladly submit to that. But if it has not, then surely our responsibility is not to defend tradition, but to return to the Scriptures and allow them to shape the life of Christ’s church.
A Call To The Remnant 