You know, tomorrow is Pentecost (I wrote this a few weeks ago) And like many sacred things in the church, we have made a symbol of it. We have reduced it to a ritual, a religious observance marked by a date on the calendar. Pentecost, like Christmas or Easter, has become a ceremony. But, brothers and sisters, let me tell you plainly, that is not what it was meant to be.
Pentecost was not a celebration of a day. It was the arrival of a Person. The Holy Spirit descended like fire from heaven. As the Word declares, “Then there appeared to them divided tongues, as of fire, and one sat upon each of them. And they were all filled with the Holy Spirit” (Acts 2:3–4, NKJV).
That moment was not meant to be memorialized once a year, it was meant to revolutionize every day. One encounter with the baptism of the Holy Spirit transforms a life utterly. It sets the heart ablaze and loosens the tongue with boldness. It becomes the source of power that causes the devil to flee. It strengthens our feet for the narrow way, “Because narrow is the gate and difficult is the way which leads to life, and there are few who find it” (Matthew 7:14, NKJV).
The Spirit enables us to pass through valleys, to climb spiritual mountains, to face the enemy of our souls. Not with trembling but with power. For “greater is He who is in you than he who is in the world” (1 John 4:4, NKJV). Pentecost is not a date, it is a way of living, it is heaven’s breath within us, propelling us forward in divine strength.
Jesus Himself declared, “I came to send fire on the earth, and how I wish it were already kindled” (Luke 12:49, NKJV). And John the Baptist testified of Christ, saying, “He will baptize you with the Holy Spirit and fire” (Luke 3:16, NKJV). This fire, I believe, was taken from the coals of the heavenly altar, the very presence of God, and placed upon frail men.
And what happened? Those few, filled with that fire, “turned the world upside down” (Acts 17:6, NKJV). They did not wait for a Sunday. They did not look to feast days. They carried Pentecost in their bones, in their breath, and in their speech. They were pierced by power and spoke so that “when they heard this, they were cut to the heart” (Acts 2:37, NKJV).
You must be born again. You must be baptized in the Holy Spirit. You must have the fire of God within. Without Him, Christianity becomes religion, an empty shell. But with Him, it becomes life and that more abundantly (John 10:10, NKJV).
I wrote this song seven months ago, in the very depths of my cancer and chemo. The presence of the Lord and His grace and mercy had settled on me for that whole time and I sensed a very strong anointing from Jesus. Its at this time I wrote this song to love to my Jesus and called it “The song of love.” I pray that it will bless you mightily and take you deeper into His heart………bro Frank
Finding our place within the bigger picture is about knowing the one whose painting the landscape. It’s about being content with being just one stroke from the Masters brush, but knowing that this one stroke causes us to be a vital part of the whole. To be amazed just to have a seat at the table, or to be a brushstroke on the canvas or a single thread in the tapestry is to have a peace that surpasses understanding. Finding our rightful place within the Kingdom is the journey and we discover that the journey itself is the purpose. The destination is simply the veil drawn back. And suddenly we shall see as we are seen and know as we are known. Jesus is the King, He is the Kingdom, He is the journey and He is our final destination.
The manifest presence of God is the tangible reality of the Lord in our lives. Too often we simply have fellowship with each other about fellowship. We often just simply talk too much rather than enter in. So many of our services are devoted to talking about the theology of God. We hear teaching after teaching and it takes up 90% of the service.
The sad truth is that we would rather hear about God than hear from God. To hear from God is to shake the very foundations of our comfortable lives. To hear from God is to cry out like Isaiah “I am undone.” The manifest presence of God leaves nothing untouched. The secret garden of our heart is penetrated.
If the garden is good then we are overwhelmed with His goodness. If the garden has weeds, has secrets, secret darkness, then the Light of God shall make it known. This is why our services, for the most part, do not resemble 1 Cor 14 with the gifts of 1 Cor 12 in operation. It would be too “messy.” The “order of service,” would be turned upon its head. The “liturgy,” would fall by the wayside. We would do real business with God and with each other.
Yet, I believe the main reason this is avoided is because most of those sitting in the pews know nothing of the new birth. And, sad to say, so many of them who occupy the pulpit in our day know nothing of the new birth either. One luke warm generation after another has caused the very idea of a 1 Cor 14 church to be an impossibility. One gift after another has been cast out of the service until all we are left with is 20 min of rehearsed professional music, and a regurgitated sermon and a plea for money.
It’s a sad indictment of our age. It’s the tragedy of our age. Yet there are a remnant of God’s people. There are still those who have been born again and know of His glory. Who have been touched and forever changed by His glory. Whose hearts are set on Him. Whose secret places are filled by His light and His glory.
Have most of these Spirit filled saints been chased away from the typical Sunday morning service? Yes indeed. They can find no place in the order of things, so they find themselves, often times, in a lonely place, a wilderness of sorts. And in this wilderness they find that God will meet all of their needs. Their intimacy with Him grows in direct proportion to their direct needs met. And one day soon enough, those whom God has called away unto Himself will come walking out of that desert.
Just as John the Baptist declared from the wilderness “behold the Lamb of God who taketh away the sins of the world,” the remnant saints will declare “behold, the Son of God is coming in all His glory to judge the living and the dead.” They identify the signs of His coming and the world will mock them. And as each sign becomes increasingly hard to ignore, the world will increasingly hate them.
Yet they will find that this remnant has been individually and uniquely trained in the desert. They have been taught in the ways of endurance. They have walked through trial and flood and our Lord God has taken them through them all, they are overcomers. And now, they shall overcome the last great battle against them by the Blood of the Lamb and the Word of their testimonies of Christ in them, and , because of what the Lord has trained them in the desert, they love not their own lives unto death.
So dear lonely saint, be of good cheer, for the time of the Lord draweth near and let us ever draw near unto Him by entering into the manifest presence, the glory which the Lord Himself has given and revealed to us.
The Lord, of course, was acquainted with sorrows and sufferings and this gives us strength to know that He knows and He sees all of our afflictions. In the end, our walk must simplify as we mature in Him. We must decrease and He must increase. This decreasing is something of a mystery. Perhaps diminished is also a good word, to be diminished in our own estimations of our “self.”
The greater damage we do to self, the clearer the two kingdoms become. The kingdoms of this world and its ruler, and the Kingdom of God, that was, and is, and is to come and it’s ruler, the Lord Jesus. How do we “diminish,” “self?” How do we decrease? How is the hold that self has on us loosed? Only by the cross. Only ever by the cross. The flesh refuses to die, it refuses to relinquish control. We cannot negotiate with it or compromise with it. Absolute surrender, which is so offensive to the world and self, is our stance. Therefore it’s a battle to the death. No quarter to be given.
As we go down this road, by the power of the cross and the power of the Holy Spirit, we begin to turn a corner at some point. As we surrender to surrender our eyes begin to “see,” things more clearly. We begin to hear the call of heaven more loudly. It begins to fill us and fill us with a greater longing to only live in the Kingdom of God. The things of this world begin to lose its grip on us. We can picture ourselves in the dungeon with Paul and Silas, praising God in the darkness of the midnight hour.
Paul “learned,” to be content. He did not just suddenly arrive at the place where he could declare all things loss as dung in comparison to be found in Him. He walked through many fires and afflictions. He suffered greatly with infirmities. He was hungry and naked, shipwrecked, lashed to within an inch of his life. He was despised and rejected. All of this happened to him as he walked down the path the Master has blazed for us. Shall we continue down the narrow path brothers and sisters?
This narrow path leads to Calvary, the ultimate death. Can we say, with our Lord ” for the joy that is set before me?” What joy is this? The joy of fulfilling the will of God in our lives. His will, not ours. His will, which is so violently opposed by our flesh and fights so viciously to exercise its own will. His will is the solid Rock upon which we stand. His will is the center of all that exists. His will is our very spiritual existence. Death to the flesh begins to leads us to an unobstructed view of His will.We see more clearly His desire for us. His desire for us becomes our desire for ourselves. The desire of our hearts is to glorify Him in all that we do.
Let everything that does not bring you peace, let everything that does not bring you to this place, go. In the end we love Jesus more than everything. Which was our genuine declaration in the beginning of our walk. Our peace in Him, our joy in Him, is our strength. Without this strength we can do nothing. When all those around us are floundering, when all are losing their heads, then we must be found in Him. We cannot go down with the ship, rather we must walk upon the water and reach out our hand to them. We walk upon the water by keeping our eyes on Jesus. Lift up your eyes today dear brothers and sisters, and see where your help comes from. Reach out to Jesus, take His hand, and never let go!
“Today I am going out and I am going to cast a shadow.” Imagine someone made that statement. Obviously we cannot cast our own shadow. The shadow comes from the fact that we are outside standing in the sun. For only by being in the right position at the right time and only by the presence of the sun itself could a shadow ever be cast. The power is not ours, the only power we have in this regard would be to put ourselves in a position where a shadow would be cast. The power comes from the sun and the very nature of God’s creation.
Can I put it to you that “ministry,” works by exactly the same principle. The problem with us is that we give something a name and it takes on a a whole other character. Ministry is not a thing, it’s a person, and its a person who resides within us by the power of the Holy Spirit and His name is Jesus. You cannot “do,’ ministry and you cannot “join,” a ministry. You can do works and join organizations, but none of that is necessarily Jesus working in us, and I would make an assertion that most of it is not. When we act according to our nature, the nature of Christ in us, then we are “ministering.” It’s merely the overflow of Christ in us to others.
No sun, no shadow, No Son, no ministry. If He is not at the beating heart of what we do, If He is not the one operating through the very gift He gave you for His very own purposes then we are merely indulging in what we think we should do. And what we think we should do is almost entirely wrong. We allow others to tell us what they think we should do. We allow others to identify “gifts,” in us that are no gifts at all but merely our human natures. For example, someone is a good musician “you must join the worship team.” Someone is naturally kind “you must join the care team.” Yet what we have in us by reason of our DNA and the environment we were raised in is not what should lead us and guide us.
The only thing that should lead us and guide us is what flows from our new nature. For the flesh is dying or should be. That cross that we take up is killing the flesh and leaving behind only that which is refined by the fire of God Himself. Out out of this refinement we find our place in the Kingdom of God. Out of this fire we walk in an entirely new direction. What flows from us to others only matters in the eternal things of God when it only comes from Him. In our own strengths and giftings we shall surely grow weary and tired and often discouraged. Yet when the Lord is flowing through us and we are moving in Him the very opposite thing happens. We run and we do not grow weary. We walk and we do not faint. We mount up with wings as eagles and leap tall mountains in Him and the world is shaken by this passion that flows from us.
And whether this passion takes the form of Evangelism or exhortation or healing of giving or speaking wisdom that casts down arguments and every high thing that exalts itself against the knowledge of God, it will not be easily ignored or dismissed by the darkness. The shadow only takes the form of a very pale imitation of what is actually real. It’s the one whom the Sun shines upon that basks in the light and is warmed by it’s rays. The shadow is flat and without form and without power. We have been called to walk in the light as He is in the light and we shall have fellowship one with another. And when we walk with Jesus shall not our hearts burn within us? And shall not others benefit from this heat? That heat, that light, those rays are ministry and everything else is but the shadow.
Mar 9:49 For every one shall be seasoned with fire, and every sacrifice shall be salted with salt.
Every genuine saint shall be seasoned with fire. Now we know that we are called to be salt and light to the world and if the salt has lost its flavor, what is it good for? Its good for nothing. The fire for the saint is the seasoning of his or her life. Trials and tribulations and infirmities, this is promised to us all. How do we react under such circumstances? When the darkness comes to consume us, will it yet find the light? It is such an honor and a privilege to suffer well for the sake of Jesus. It speaks to the principalities and powers who watch your life. It testifies to the darkness. It proclaims to the spiritual wickedness in high places. The rulers of this world understand many things but they do not understand the man or the woman who has been so fully transformed that they praise God in the midst of suffering.
It is otherworldly. The Kingdom walk is no where better expressed than when we rejoice in our eternal life and the Kingdom to which we now belong. It is no better illustrated when we love our enemies and forgive those who hate us and despise us and would use us and destroy us. To count the fire as a flavoring rather than a destroyer is supernatural. It cannot be counterfeited. Many may rejoice when the “blessings,” abound. Many may give glory to God when all is going well. Yet it is the “few,” who fall to their knees amidst great loss, yet raise their hands towards heaven and cry out “blessed is the name of the Lord.” He who gives and He who takes away and He who flavors us with fire is to be praised. In the fire only the flesh is burned. In the fire only our worldly ambitions disappear. The wood and the hay and the stubble burn, but the treasures of darkness are purified and refined.
Col 1:6 Which has come to you, as it is in all the world; and bringing forth fruit, as it is also in you, since the day you heard of it, and knew the grace of God in truth:
What had come to them? Faith. Since the day they trusted in God they abounded in grace and in truth and in love. Note that they did not just “hear,” the good news. Many hear the good news. They chose to trust in it and in that moment they “knew,” the grace of God. Hearing and knowing are entirely different. It’s in the “knowing,” that we are transformed. It’s in the knowing that that we experience the manifest reality of His grace. This grace, this unmerited favor that we “know,” we have, changes us from the inside out. So, what is this mysterious “knowing,’ that does not flow from the head but rather from the heart? It is the presence of God that has taken up residence in our hearts and from that place all good things flow.
Imagine a stone thrown into a pond. Concentric circles emanate out until every part of that pond is touched by them. Small unstoppable waves that touch every part of who we are. There is a still, small voice that dwells within the heart of the truly born again that speaks to us and we know “its,’ voice. It is the voice of the Master who has taken up residence in us by the power of the Holy Spirit. He speaks to every part of who we are. He leaves no stone un-turned for He bought us with a price. He purchased us and we now belong to Him.
In Matthew 1:25 we are told that Joseph did not “know,” Mary until after Jesus was born. This prolonged primary verb is to know intimately. The text gives us the context. There is of course a more intimate knowledge to be had with the Lord than there could ever be with a spouse. One is carnal in nature and creates a oneness in the flesh and soul. The other is the combining of two spirits, our spirit with Jesus by the power of the Holy Spirit. This is the source of everything. It is from this place that we are devastated if we sin. It is from this place that “know,” His grace and His love and His mercy and His forgiveness. From here comes all good desires. The desire to follow Him. The desire to want to come into His manifest presence. From this place He opens up a door that leads to heavens throne room where we can come before the throne of God and cry “Abba.”
Gal 3:1 O foolish Galatians, who hath bewitched you,
Are we modern day Christians really any different from our Galatians brothers and sisters of old? Paul says to the Galatians that they have fallen from Grace, those who desire to be under anything other than the Gospel that he himself had presented to them, but now he was an enemy to them for telling them the truth. This word “bewitched,” means to be “fascinated by a false presentation.” In the Galatians case it was the law they were fascinated with and men, who should have known better, who seem to be something in Christian circles from Jerusalem, had enticed them away from the truth, away from the Spirit and away from freedom. A fall from grace is a tragedy for it is by grace through faith that we are saved and not of works, including the works of the law, less we should boast and then the free gift is not free indeed but rather debt.
We have so many in our day who are “fascinated by a false presentation.” Consider the Charismatics and their prosperity gospel? How about men like Benny Hinn with a singular obsession with healings? MacArthur and his denial of the sign gifts of the Spirit? Catholics and every other denomination who are fascinated by their own dogmas and decrees which are quite apart from Scriptures. One man rodeo shows in the non denominational systems who promote themselves. What is the one thing they all have in common with each other and the Galatians? “They zealously court you, but not for good; yes, they want to exclude you, that you may be zealous for them.”(Gal 4:17) Think about the horror of that statement. Men and systems of men set up to promote themselves and in doing so, exclude those who follow them from entering into the freedom that Christ brought for them. It was for freedom that Christ set us free. It is for bondage that men would have you zealous for them and their systems that elevate them. Jesus has been usurped.
Who is hindering you from following the Word? This is not from God. Who elevates themselves rather than the Lord Jesus Christ and the Word of God and the Holy Spirit. In the third epistle of John he writes to “the church,” in Asia Minor. He runs headlong into a man called Diotrephes. A man who had zeaously courted the church in that region to elevate himself. A man who loved the preeminence and just like Paul, John had become their enemy because he spoke the truth. Yet there were still men like Gaius and Demetrius. Good men. Men who followed after Jesus and who “walked in the truth.” There are good men and women today who still walk in the truth. God has His remnant. They are few and far between. And there are is a scourge of men like Diotrephes who would hinder you from walking according to the truth because when we do that, Jesus, and only Jesus is elevated.
There is an inevitable clash between God’s people and men who promote themselves. John would clash with Diotrephes if he traveled there. Paul clashed with the Christian religious men of his day, and even with Paul and Barnabas over what was right and what would cause men to fall from grace. If one were in MacArthur’s church and criticized him openly, the same fate would befall them as those who criticized Diotrephes. They would be removed from the church, with violence if need be. To criticize the Catholic church over 1500 years would cause one to be excommunicated and most likely burned at the stake. To criticize the reformers would have resulted in certain banishment and oftentimes imprisonment and burnings too. It is the mark of insecure men who have set up their own systems in direct violation of God’s Word and the leading of the Holy Spirit.
And then of course there is the genuine Body of Christ to be found everywhere. Oftentimes isolated perhaps. Lonely and without a church home to call their own, but always part of the Body of Christ and the family of God. Sons and daughters scattered to the four winds but not abandoned. Faithful to the Word of God and the leading of the Spirit. Illuminated by the light of Christ and the freedom that dwells within them. At liberty to speak the truth in love despite the consequences. Seeking no office and seeking no titles. Only willing to wash the feet of their brothers and sisters and feed them spiritually. Discipling everywhere they go whether to the one or the two or the two hundred. The number is not important. I encourage you this day my brothers and sisters. Stand fast therefore in the liberty by which Christ has made you free and do not be entangled by the religious systems of men which causes you to become entangled by a yoke of bondage.
Walk in and according to the Spirit and men shall know you by the fruit of the Spirit. Love, joy, peace, long-suffering, kindness, gentlesness, and self control. They shall also know you by your fierce loyalty to the Lord and to the Gospel of the Kingdom and to the Word of God. Live in the Spirit and walk in the Spirit and you shall avoid jealousies pride and envy. Those who sow these things shall reap everlasting life. We shall run and not grow weary, we shall walk and not faint. We shall not lose heart when we pay due attention to the condition of our heart and walk in the aforementioned fruit of the Spirit. Love the Body of Christ with a lavish and reckless love. Let us boast in nothing other than the cross of the Lord Jesus Christ and the cross upon our own backs. Let us rejoice in infirmities that God may be glorified by the excess grace He pours upon us. The world has been crucified to us, it no longer courts us. We have been crucified to the world and we no longer have any taste for its pleasures. Let the peace and the mercy and grace of God fall apon the genuine saints today and let all who read this be encouraged.
There is a kind of heady rush when one faces a severe challenge. The greater the severity the greater the “rush.” The middle of the challenge can often be difficult. The first flushes and shock of it all settles down and the day to day reality of it settles in. The adrenaline winds down There is also a kind of post phase when the challenge is over and we have to return to “normal,’ life. For me, in the past, there is a great intensity of relationship with the Lord when I was squeezed and my back was against the wall so to speak. Perhaps not unlike a soldier from WW1 who goes home for r&r and finds it almost surreal and difficult to navigate due to the intensity of his experience on the battle-fields.
As saints we face this, and undoubtedly, given the nature of your circumstances, you too will deal with this. I suppose in the end the words of the Lord ring clear and true “therefore do not worry about tomorrow, for tomorrow will worry about its own things. Sufficient for the day is its own troubles” I have had much difficulty in my life trying to live this out. I know the truth of it. I know the weakness of my own flesh in addition to my own particular dysfunctions. I know that in this flesh of mine I can do no thing. The older I get the more apparent this is to me. Only in the Lord Jesus can I even begin to stand. I can do nothing without Him. I don’t want to do anything without Him. I want to walk in His peace. It’s akin to walking upon the water, and of course, when I take my eyes off Jesus I begin to go under.
And when a particularly severe trial comes to an end then I must know that the grace that filled up the valley to meet me in the depths, recedes. His grace is sufficient for me. It lifts me from the valley floor to heavens heights. It holds me, it sustains me then it gently sets me back down again and the walk continues down that narrow path that leads me home. In every situation, in every trial, in every season we are called to trust in Jesus. When the storm rages and when there is not even a breeze. When the snow falls and when the summer sun shines. When the spring rains come and when the leaves begin to fall in the Autumn. The seasons belong to the Lord. We belong to the Lord. Our walk belongs to the Lord. Our circumstances belong to the Lord. Our very hearts are His and for His own good pleasure He will mold us and shape us and finish what He has begun in us.
But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof (Mat 6:33-34)
Mat 5:13 Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.
This is a very well known passage from the sermon on the mount. Upon reading it in my study from Matt 5 something occurred to me that made me think about it in a different light. I looked up the meaning of the phrase ” have lost its flavor.” in the Greek, it is “moraino.” It means to become insipid. So I looked up the definition of the word insipid. It is “without distinctive, interesting or stimulating qualities. Without sufficient taste to be pleasing as food or drink, bland.” For most of my Christian life I have heard men preach on this in regard to preservation. How salt preserves food. Yet the word is clearly flavor. I would imagine that almost every household in America has salt in it. We use it, not to preserve anything but to flavor it. If it did not flavor it then we would not buy it, what good would it be?
Have we, Christians, become “insipid.” Are we “without distinction,” in the world? Have we ceased to stimulate society but rather do we strive to simply blend in? For much of Christendoms it is almost entirely impossible to tell us apart from the world. If that is indeed the case then what are we good for? Are we not called to be distinct? A people clearly called out from the world? A people that would, by our lives and by our words, stimulate and convict and interest the people around us with our Godlike qualities? The definition of the phrase “have lost its flavor,” goes on ………From G3474; to become insipid; figuratively to make (passively act) as a simpleton: – become fool, make foolish, lose savour. And the word G347 is “moros.” Here is the definition of that word is …..”dull or stupid, absurd or foolish.” In a world of foolishness, foolishness meaning that they have rejected God, are we any good to anyone if we simply just blend in with the world? Are we then “good for nothing,” have we also become like fools?
In the context of this scripture salt has a purpose as does light. We are salt and light. Light brings illumination to darkness, but if we cover up the light that is in us, then what purposes do we have? Light is likened to a city set upon a hill. A lamp that is put on a lamp-stand that lights the whole room. If it is covered up then what purpose do we serve? We have been called to let our lights so shine before men that they may see the works of God in us. We have been called to be salt in every situation we find ourselves in, family, neighbors, workplace. We should stimulate people by our words and by our deeds. We should be clearly distinct in a world that is more and more walking in lockstep, allowing for no distinction. And our distinction should be in no way contrived. I’m not talking about wearing a cross, I’m talking about changing the very atmosphere around us by the power of the light that dwells in us. Do you change the atmosphere that surrounds you or are you simply swallowed up by it?
The gifts of the Spirit in the church today are not only desirable but absolutely imperative. It is extremely necessary that we should have the gifts of the Spirit in the church and let me show you why…….Un-gifted men can do religious work, but it is only the human mind doing a human work. Mortality is written all over the church of Christ today because men are trying to do in the power of their own genius , what only the Holy Spirit can do. Genius cannot do immortal work, genius can only do mortal work…often talent alone runs the church today not the gifts of the Holy Spirit as intended (A,W.Tozer)
When we have a corrupted priesthood, it leads to the birth of Ichabod. If indeed God has departed then what do men do? They keep on going in their own strength. They cannot acknowledge their own corruptions, they cannot give up the power and the prestige they so desire but at the same time they cannot have God in their midst. So, the anointed is replaced by the appointed. In the absence of God we appoint men and women of talent. We try to recreate the giftings and the moving of the Holy Spirit. It never occurs to men to simply fall back on the Word of God. We are several generations into appointed men in leadership, men who are appointed by other men and not anointed of God. Men and women of talent. They have the gift or oratory, in fact it was a required qualification. They can sing like angels, in fact it was required of them before they were appointed. They can take the Word of God and teach it, for they were taught how to do this very thing in their Bible schools and seminaries.
All day long the Sauls of this world rise in our churches and the Davids are left in the fields. They are tall and handsome, they are beautiful and talented just like the world and that is what they wanted. They are appointed men and they have not the anointing of God. And without the anointing it can only ever be a house of talent and not a house of victory. The giants of this world are left to roar at us and mock us and come against us for we lack the David spirit. The appointed try to figure out how to survive with the least amount of damage as the Philistines roar. The anointed run to the battle and care not whether they live or die for they are full of the Spirit of God. The appointed worry about offending the people because they were appointed by the people and in order to keep their position they must please the people. The anointed speak as they are moved to speak by the Holy Spirit. They are not hirelings and they do not run from the wolves and the bears.
The appointed employ all the ways of the world in order to “build,” their own kingdoms. What else could they do? They use talented people, they use pop psychology and business methods. They employ sales techniques. And the latest addition to the appointed is technology. Dimmed lights, blackened walls, smoke machines, theatre seating and concert style worship. The anointed may not have any oratory skills at all. They may not be able to fit into skinny jeans. They may not be the most confident people. They may not desire to have any position at all. Yet it is God who does the anointing. He chooses whom He will use and He builds His church not on methods of the world but by the gifts and the power of the Holy Spirit and upon the Word of God. The appointed must rip out whole chapters of the Bible in order to survive and the anointed simply stand upon the Word, even if it means a congregation of twelve.
Men always appoint men who will serve their purposes. God anoints those who will serve His purposes. In order not to share His glory with anyone He raises up paupers to walk with princes. He takes the teenage shepherd boy to replace the peoples choice. He takes the weak and the lowly, the contrite and the broken and He raises them up to high and lofty places to dwell and to fellowship with Him. The anointed walk, not in their human talents and genius, rather they walk in the anointing. In the power of the Holy Spirit. In the giftings of God that do not come through natural birth but rather come from the second birth. And by the baptism of the Holy Spirit. How can we tell an anointed church from an appointed church? You will see the gifts of the Holy Spirit in operation in Gods anointed. Could it be that simple? Is the word of God difficult to understand? Does it all come down to that in the end, obedience to the Word? It always does, whether in our personal lives or our corporate gatherings. There is life in the anointing. There is activity in the appointed. While there can be activity in the anointed, there can never be life in the merely appointed when the appointment is of men.
Col 3:16 Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.
Let the word of Christ Himself dwell in you richly, in all abundance, let it become the treasure of your heart. Men horde money, let the saints gather up, with every effort, the word of God and hide it away in the depths of you. And so the peace of God shall rule in our hearts as we put on the new man and the old man dies. The old mans treasure will ruin our ability to gather the new mans treasure. Only by moving in the riches of Christ can the riches of Christ rule and reign in our hearts. Christ Jesus Himself, the preeminent one. If He holds the highest place in your heart then you shall walk in an abundance of wisdom and knowledge and you shall be like a fruitful branch to Him, producing much fruit.
And those who so walk shall “teach and admonish one another in psalms and hymns and spiritual songs.” You will sing with grace in your hearts and with love towards God. And in the singing of the psalms and the writing of the hymns and poems we shall convey truth to one another and admonish one another and in doing all that we do it within the confines of the Word of God. And the works of God and His fruit shall be manifested in the life of the genuine believer. A word of wisdom, a word of knowledge, a prophecy, a psalm a spiritual song. Paul wonders why, when they all gather, each has a teaching, a psalm, a tongue, a revelations and so forth. How far we have fallen. Now we rarely see, if ever, any of the aforementioned gifts in the gathering, rather it is stifled by the one man system that is in direct contradiction of the commands of God “Let two or three prophets speak,” Imagine, two or three exhortations whether to reveal or admonish. Two or three spiritual songs or psalms or hymns. Imagine what God could do if we banished the clergy/laity divide and the one man system that stifles and silences the saints in direct violation of Gods word. Imagine.
Col 1:18 And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.
In all things Jesus might have the preeminence. In all things brothers and sisters. And for this purpose we read in the earlier verses of this chapter that ” you may be filled with the knowledge of His will in all wisdom and spiritual understanding, that you may walk worthy of the Lord, fully pleasing Him, being fruitful in every good work and increasing in the knowledge of God.” Increasing in the knowledge of God and the knowledge of His will is the work of the Holy Spirit in you. And as this occurs then Jesus is elevated, Jesus is lifted up, Jesus becomes first and last in all things, He indeed becomes your grand obsession and in this God is glorified. It was Christ who delivered us from the powers of darkness. It was God who transferred us, we were translated into the Kingdom of “The Son of His love.” How beautiful is that phrase ” The Son of His Love.” We, by the power of the Lord Jesus Christ become the sons and the daughters of His love!
Jesus is the image of the invisible God. Jesus is the Word made flesh. Jesus in Immanuel. He walks among us and is in us by the power of the Holy Spirit. By Jesus all things were created that are in heaven and in earth. Thrones, dominions and principalities and powers, all things were created by Jesus for the glory of God the Father. He is before all things and by Him all things exist. He is the head of the Body, the Church, and He is the firstborn from the dead and in all these things He has the preeminence. It is the devils task to tear Jesus down in the minds of men in a futile effort to dethrone Him. He detests the fact that Jesus Christ is the Son of His love. He is insanely jealous of Jesus and wants to replace Him which is why he is anti-christ. By removing the preeminence of Jesus from our gatherings he has went a long way in an inevitably futile task. How tragic that Jesus Christ, our Lord and Savior has been sidelined and relegated in the hearts of millions of professing saints around the world in their hearts and in their gatherings.
Yet praise the Lord Jesus rules and reigns supreme in the hearts of His very own, no matter how much of the world has flooded into what we call churches. Jesus is and always will be higher than the highest heavens. One day the Lord will rend the heavens and His glory will flow down the mountains and fill every valley with His majesty. The seas will flee at His presence, the mountains will humbly bow and say ” Glory , glory to the risen King.” The sun will turn its face away in shame for it is outshone by the brilliance of His illumination. The moon and the stars will cry out ” Holy, Holy is He who was and is and forever shall be.” And every voice from every tongue will say “Jesus,” and acknowledge the King of Kings and the Lord of Lords. And the beasts of the earth will fall down and cover their faces and then the lion will rise up and approach the lamb and they will lay down together.
And every knee shall bow in every tribe and in every nation and even the hordes of hell will fall silent as He approaches. The earth itself will grow silent and shall be still and then a glorious noise will begin to rise and will fill the earth, it will fill the sea it will fill the night skies it will fill the whole universe and all that will be heard will be the choirs of angels, that heavenly choir and the glory of God will not only cover the earth but will fill up everything that there is or has ever been. God’s saints, the children of His love will rise on this glorious symphony, they will arise in the updrafts of His glory and majesty and it will carry them into the heart of God. And those who rejected this magnificent glory will fall and their cries will be heard as they fall into the depths of darkness, for what eyes can ever see light again that were not sanctified eyes. And He will reign forever.
Eph 4:30 And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.
It is always surprising to me just how many within the confines of Christendom deny that the Holy Spirit can be grieved. And yet here in the scriptures, very plainly, we are told not to grieve the blessed Holy Spirit. The Greek word here for grieve means to make sorrowful or to distress. Can we make God sorrowful? Can we cause Him distress? Yes indeed we can and it is the knowing of this and the proper understanding of this that creates the lines within which we walk the narrow path. Stray across the lines and we cause our Father grief. He is grieved when we do not act according to the nature He has given us but rather we act as the old man would have acted. ” Cast me not away from thy presence; and take not thy holy spirit from me.” This is the pleas of David in his great penitent psalm 51. Now, had God abandoned David? No. Yet David had fallen from His good graces and it was required of him to come to His Lord and make confession. And there is no doubt that the joy of His salvation was restored to David.
And so we find in this chapter 4 of Ephesians two sets of instructions. We are to “put of,” all manner of conduct of the old man. And we are to “put on,” all the characteristics of the new man. It is entirely clear that the putting on and putting off is our part. This is how we cooperate with the Lord. We have been delivered from the power of the old man and we have be transformed by the renewing of our minds as the new man. Examples given for the the conduct of the old man are lying, anger, stealing corrupt words, bitterness, wrath, outcry’s and speaking evil of men with malice. Conduct of the new man are truth, forgiveness and peace, honesty, hard work, imparting grace to those who hear us, kindness and being tenderhearted. This shall be our walk until the day of our redemption when this corrupt body is raised in in-corruption. In all tender relationships there is the fear of offending the one that we love and so it is, more completely, with our relationship with the Lord. In fact, it is this tenderheartedness and love that “keeps us.” The power of law was replaced with relationship. In this the law is fulfilled. Our motivation to walk in the Spirit of God is love. Religious men know nothing of this. They are kept by the rule of the law which they fail, without redemption. We the saints are kept by our love relationship with Jesus, which we never want to grieve, but when we inevitably do, He has made provision for us before the throne of grace.
Eph 4:15 But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:
There is a King and His name is Jesus, and His name is above all names. He holds my heart and in the depths of who I am, He reigns. He holds the fabric of my life together, He’s the smile you’ll see upon my face. And even now in the depths of winter He is my everlasting warm embrace. The truth is high and lifted up and when it is spoken in love the whole world shakes. It puts to flight all lies and cuts through the darkness. Shall we not be filled with this love and speak the Truth? In doing so we grow in all things related to our Lord. And when everyone of us begin to move, when the whole Body moves together then the earth begins to tremble for the army of the Lord is on the march. If we shall grow, individually and corporately we must speak the truth in love. If we shall rise up and go deeper into the Father’s heart, we must speak the truth in love and walk there in. If we shall be one even as He and the Father are one it can only happen in truth and in love. They go together, no one can separate Christ into individual parts.
“The whole body, joined and knit together by what every joint supplies, according to the effective working by which every part does it share, causes growth of the body, for the edifying of itself in love.” (Eph 4:16) This is an explosive scripture. The Body is knit together by what every joint supplies. It is only effective when every part does its share. This is the only way for growth. Despite what charlatans and hirelings and wolves might tell you, adding numbers to a gathering is not growth. Speaking the truth in love is growth. Edification and discipleship is growth. Fruits of the Spirit is growth. Sanctification is growth. When we have put off our former conduct, that is growth. Growth is about the inner man, not how many services you have. Growth is about endeavoring to keep the unity of the Spirit in the bond of peace. Only in Christ who is truth can there be unity, can there be one body and one Spirit. One hope, one faith, one baptism one God and Father who is above all and who is preeminent in our hearts and in our minds and our gatherings. We can grow in the desert. We can grow in the depths of a dungeon. We can grow on the mountaintops. We can grow in poverty and we can grow in sickness. Growth is not determined by our circumstances, it is determined by our desire to follow the Lord and His word, wherever that narrow road will take us.
There is one body, and one Spirit, even as ye are called in one hope of your calling; One Lord, one faith, one baptism, One God and Father of all, who is above all, and through all, and in you all.(Eph 4:4-6)
There is one Body and one Spirit and that’s the plain truth of it. Whoever attempts to divide the Body is on a fools errand. The catastrophic failure of denominationalism flows from the root failure to understand our calling. To walk as one in Christ, this is the hope of our calling. We endeavor to keep the unity of Christ which means we diligently work to tear down walls of separation just as the walls that separated the Jews from the Gentiles were torn down on the bloody battle-field of Calvary. The Body of Christ spans the world and churches and denominations. Christendom, all that calls itself after Christ is not the Body, but for the most part the Body dwells within the confines of Christendom. Christendom needs them but they do not need Christendom. For by our new birth we were born into Christ, into the Body and it is one. One faith, one baptism and one God the Father who is in us. If the Father is not in you then you are not in the Body of Christ, no matter what “church,” you belong to. If the Father is in you then you belong to the Body of Christ no matter what “church,” you belong to.
Being a member or an attendee of a “church,” is of no consequence to those in whom the Father does not dwell. Circumcised or uncircumcised has no spiritual value. Church goer or non church goer has no spiritual value outside of the Spirit of God that dwells with us. Among the true Body of Christ there are some apostles and some prophets, some evangelists and some pastors and teachers. Their purpose is to bring the saints to maturity and to edify the true Body of Christ until Christ comes again. They are not for the amusement or the hiring of the unsaved or the religious. No one outside of the Body can be edified by those whom the Lord calls, for the calling is to the one true Church. In Christendom we see “the trickery of men in the cunning craftiness of deceitful plotting.” (Eph 4:14) The plotting is always in association with self-serving. Every wind of doctrine is employed by the trickery of men to build themselves up, and build for themselves a kingdom. Yet God will always have those of the Body who shall speak the truth in love, seeking only to edify and protect the Body. It is incumbent upon you, O saint, to discern these things by the Word of God and His Spirit.
2Co 1:8 For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were burdened beyond measure, above strength, so that we despaired even of life:
It is quite astonishing to see the transparency of Paul here. How many leaders would acknowledge such a depth of despair, even of life itself? How many saints would acknowledge this to each other? Especially men. Most of us are raised to be strong and to keep our innermost thoughts to ourselves, but here is Paul laying out his heart, his fears, his insecurities for everyone to read. And yet even in this he is teaching, he is becoming all things to all men so that he may comfort them. We cannot truly comfort others unless we can be honest and transparent. Once someone realizes that you have walked through the same fire as they have , they sit up and take notice. Paul assures us that his hope for you is steadfast because he knows that as you enter into the sufferings for Christ sake, you shall also enter into the consolation of Christ.
And how glorious is that consolation! Just to be known by Him, just to know that He knows what you are going through. To know that He stands with you in the midst of it all, then we trust Him. And that trust is our strength. It is that trust in Him that sees us through the fires. It is that trust in Him that elevates us above the storm. It is that trust in Him that causes despair to flee and be replaced with a blessed hope. To see Him in the midst of it all is to live. We know that the One who delivered us from the world will deliver us still from all of our calamities. And when He does, we then comfort others, who are going through the dark valleys of life and who are suffering for the cause of Christ, with the same comfort we ourselves were comforted with.
1Co 14:24 But if all prophesy, and if an unbeliever or an uninformed person comes in, he is convinced of all, he is judged of all:
Note the word “all”. Over and over we see the word all. And again in verse 31 we are told “for you can all prophesy that all may learn and all may be encouraged. Six times in two verses the Scriptures hammer home the truth “all.” Genuine saints are all priests in a royal priesthood. We are a chosen generation, a royal priesthood, an holy nation, a peculiar people;that ye should shew forth the praises of him who hath called you out of darkness into his marvelous light! (1 Pet 2:9) All the saints have been called forth to cry out the praises of the One who called us out of darkness to show the world His marvelous light. We are His excellent ones. Specifically anointed to move under the manifestation of the Spirit and speak as He leads us to speak. And when we do as we are instructed to do , then, according to the Scriptures the unlearned or the unbeliever will fall down on his face and worship God because the secrets of his heart was revealed and he shall then reports to all that “God is truly among you.”
This is the plain reading of the scripture saints. To do it any other way is to be in direct conflict with God. To sit under the clergy/laity system is to directly violate the principles and the instructions here laid down by God Himself. What audacity to think we know better. The greatest injury perpetrated against the Church was robbing the Body of its fellowship, of its actual breaking of bread, its communion together. How it fellowshiped together, how it gathered together, how it worshiped together under the auspices of the manifestation of the Holy Spirit, who oversaw, who hovered over all things, all of this was rejected by the professional clergy. To wait upon the Lord so that only He speaks, is the simple gathering of the brethren. Let us wait upon the Lord. Who shall He speak through? What shall He say? How will He encourage us? How will He discipline us? What song shall He have us to sing? The Holy Spirit knows all this and empowers all of this by being manifested among us through “all.” Not one man.
The devil himself has worked feverishly over the centuries through religious hands to tear down what is real and erect empty meaningless rituals that are then idolized. The modern day church is like a ship at sea that has lost its power and is now driven by the winds and the tides and the currents of the world. Lost and drifting, waiting to be swamped by the next big wave, the next modern thing, the next hellish doctrine of the world. And yet the true Body of believers are still operating under power, the power of the Holy Spirit manifesting Himself in our lives. The day is coming soon saints, when the pressures from a very hostile world will draw us back together. The weak will fall away, the feeble will fall away. Lovers of the world more than lovers of the Lord will fall away. Little by little the saints are being purged from the world and this is good, the hand of the Lord Himself is doing this. We shall come back together, and we shall worship as we have read in 1 Cor 14. The great persecution will soon be upon us but the gathering of the saints takes place at the same time. We shall truly be united in our sufferings and in the persecution. And there we shall find the same power that stopped the mouths of lions, that overcome the fiery furnace, that shook the prison and turned the whole world upside down.
A Call To The Remnant 