Have you ever stood beneath a violent storm? The lightening fractures the sky above and sends down bolts that touch earth and sky. The ground shakes as the thunder roars. The dark clouds swirl in violent contortions. Tornado’s begin to form as the earth is battered by giant hailstones. The immensity of the power that surrounds you overwhelms you. Have you ever been caught up in a storm as sea? Waves of tremendous power rise to towering heights and fall with unspeakable power. The wind howls as it drives the waves into a frenzy and the noise is deafening. You quickly understand your place in this world. Fear and humility course through your veins.
When a man encounters God he is quite simply undone. Everything he knows about himself convicts him in an instant. His very existence crumbles as he encounters the immensity of God. He falls to floor as if dead. He is man and God is God. He dare not speak unless he is spoken to. He understands that the very voice of God, a single word could totally destroy both body and soul. Does this God offend you? This is the God of the Bible. Not a kindly grandfather with silver hair. Not the “man upstairs.” He is God and you are man and when man encounters His Majesty then you are undone. In Christ alone we stand. In Christ alone we are ushered before the throne. In Christ alone we are swallowed up in the glory. Christ is the fire from the altar that has refined us and given us voice before Majesty.
God’s righteousness reflects upon our humanity. The righteousness of Christ in us reflects upon a a dark world untouched by the glory of God. Is there a fire that burns within you brothers and sisters and does the fire light up the dark deeds of this world? Does it reflect upon the shadows and the shades of grey? There is but one reason for the fire, one reason for the light. We have been called to go into the darkness of the valley. This world is the valley of the shadow of death. Yet we fear no evil, for we are bearers of the light. He has restored our souls and He leads us in the paths of righteousness for His name sake. In an ever darkening world, remember your calling brothers and sisters.
For in him dwells all the fulness of the Godhead bodily. And ye are complete in him, which is the head of all principality and power:(Col 2:9-10)
You are complete in Him. In Jesus we find fulfillment. We find everything that we need to live this life. In Jesus dwells the fullness of God and that fullness dwells in us. Circumcision was the sign of the Old covenant, and in the new our hearts are circumcised. The proof of this circumcision of the heart is found in verse seven. It says that those who are in Him are rooted and grounded in Him and established in Him. And it says that they are abounding in thanksgiving. That word abounding in the Greek means to “superabound.’ Its an excess, filled to overflowing, flooded. If you are complete in Him one of the major signs of this will be a life lived in extravagant thankfulness.
A thankful heart is a healthy heart. One who is abounding in thankfulness is rooted and grounded in the reality of what the Lord has done for them. It dominates their thinking. It directs their emotions. It counteracts self pity. It focuses the mind. It keeps the smile on our faces despite our circumstances. It affect the countenance. A thankful heart shines out from our face and it radiates light into the darkness of every situation. It gives us a youthful spirit. Thankfulness leads to joy. And this joy, the joy of the Lord is our strength. We all know people who are not thankful, who are in fact grumblers. They abound in grumblings. They are self focused. They are miserable. They are fearful. They are angry and discontent.
Brothers and sisters, beware lest anyone steal away your thankful heart. In verse eight we are warned where this theft could come from. Philosophy. We get out word sophistry from this word. And in this case it was Jewish sophistry. Much talking and arguing and debating. This will steal away your thankful heart and draw you away from the simplicity of the faith that was established in you. The traditions of men, whether it was Jewish traditions or whether it is the traditions of religious men who are professors of Christianity today and in the last several centuries and millennia, are nothing more than the basic principals of this world. Only as we find fulfillment in Christ alone shall we walk in thankfulness. It is by revelation and not the clever arguments of religious men. One is supernatural and bound in Christ, and the other is natural and bound in the vain imaginations of men. One is life, the other ids death. Beware brothers and sisters and guard your thankful hearts.
2Co 1:8 For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, insomuch that we despaired even of life:
This scripture is often overlooked, passed over rather quickly I think. Perhaps we do not want to think of someone like Paul being in such dire straits? Paul faced death many times in his life but here we see something far more intense, far more spiritual. It touched him to the depths of who he was. Even Paul had to find out that the extremities of this life is the opportunities for God Himself to show Himself strong. If we serve a God that can raise the dead, and we do, then surely we must be able to trust Him to bring us back from the kind of despair that sees only one way out. He has made us able and we can trust Him.
I love Paul’s honesty in addressing this subject. It takes humility and a great deal of security to acknowledge this level, this depth of despair. We see very little of this kind of raw honesty with one another. We are covered with layer over layer of flesh and blood and pride and ego. It is no mistake that we hear this admission from a man that has had, literally and spiritually, the flesh torn from his back. Paul could not only show you his actual scars, he could also tell you about the assaults upon his very mind and soul. So brothers and sisters. If the darkness has come to you and threatens to swallow you whole, there is a light that shines in that darkness. A brilliant shaft of light that pierces even the gross darkness of our hearts and minds, it is the light of God Himself. He has a way of escape for you, even from the gates of hell.
Paul says this a few verses earlier…..For as the sufferings of Christ abound in us, so our consolation also abounds through Christ…..as you are partakers of the sufferings, so also you will partake of the consolations. Brothers and sisters, God Himself will come to you and console you. He will comfort you and one day you will comfort others with this same comfort. And share with others how the Lord Jesus came to you like a shaft of brilliant light in the darkness and raised the head that hung low. That lifted up trembling hands as if to touch heaven itself and then be filled with its glory. This is a promise to the saints. You have not been left as an orphan brothers and sisters. I can personally testify to the truths here written and what he has done for Paul, and what He has done for me, He will do for you. God bless you saints. Let us stand together and encourage one another.
The reason that we do not have more repentance is that we repent for what we do instead of what we are. Remember, repentance for what you do goes down deep, but repentance for what you are goes deeper ( Tozer) The presence of God, the manifest presence of God is a two-edged sword. In the incalculable light of God our Father, that reflects from the face of Christ our Lord, we see first ourselves and then we see God. We understand just how far removed from the perfection of our creator we are in the light of His glory and grace. We understand all the more the nature of our humanity and it stays with us. David’s eyes were opened by the prophet of God and he is horrified. He understands the depths and the nature of his crimes, yet his heart cry before God is the realization of where those crimes originated from. He knows well, in the light of God, that God requires truth in the inward parts, where the sin originates.
This is why Tozer is saying that repentance for what you are goes deeper than repentance for what you did. Both are required, one is seldom sought. The Catholic goes to confession ever week and confesses the same sin over and over again yet the heart remains the same. Many evangelicals do the same, just in a different format and typically alone. The real work in the heart of a man and a woman lies in the depths of their hearts. Only by coming into the presence of God, before the throne, a way made for us by Jesus Himself, can we ever truly be changed to the depths of our hearts. David acknowledges his transgressions and then says that his sin (singular, meaning the sin nature) is ever before him. If we would diminish the power of the sin nature, we would use the gift of reconciliation, given to us by Jesus and come before the throne in true and deep repentance. We can never leave that place unchanged. He waits for you.
2Co 4:6 For God, who commanded the light to shine out of darkness
The concentration camp was a proving ground of character. Some……..slithered into a moral swamp. Others…..chiseled themselves a character of finest crystal. We were cut with a sharp instrument. It’s blade bit painfully into our bodies, yet in our souls it found fields to till. We had all become just our bare essence. A man was seen and valued for what he really was (Auschwitz survivor Witold Pilecki, 1945)
God is looking for the bare essence of a man, the bare essence of a woman. God commands light to shine forth from darkness. We are the darkness. In our unbroken state we are covered with this veneers. And the multitude of these thin veneers makes for a formidable barrier that is in opposition to Christ’s work in us.
These veneers are legion and vary from person to person. Pride, arrogance, airs and graces, civility, morality, insecurity, security are but a few. All of it is flesh and when the veneers are burned away we are left with who we truly are. And for the saint who we truly are is so far removed from God that it horrifies us. The light of God shines into the darkness. It breaks us in ways we cannot even begin to imagine. It consumes the darkness in us and fills us with His light. It is this light that shines forth from darkness. It is the light of the knowledge of the glory of God in the face of Jesus Christ. The glow from Moses face was the glow of condemnation. The light we find in the face of the Lord Jesus Christ is the transforming light of reconciliation.
It bursts forth from broken earthen vessels. These earthen vessels are the bare essence of men and women. Jesus is truly seen, we are truly witnesses of Him when we, in our broken state, shine forth the light of Christ from hearts that have been renewed and restored to fellowship with the Father. There was nowhere that this more illustrated than on Calvary. The darkest of darkness. As Jesus hung there, even the natural light fled away as the world was consumed by gross darkness. And out of that gross darkness God the Father commanded that light would shine forth. Leaving the empty dark tomb behind, Jesus stepped out into glory. Victory won the day. He arose. We too arise in the light of the glory of God in the face of Jesus Christ. The best of man is still filthy rags to God, but the righteousness of Christ triumphs in the hearts of men over the gross darkness. Men and woman of God are seen for who they truly are, vessels filled with the light of Christ which is the glory of God.
2Co 4:9 Persecuted, but not forsaken; cast down, but not destroyed;
It’s sometimes hard to sleep when our thoughts have been taken captive by anything other than Jesus. Paul said that he was troubled on ever side but not distressed. Perplexed but not despairing. Persecuted but not forsaken, cast down but not destroyed. He had “learned,” to be content in every situation. No magic wand, but trust. He had walked through enough fires to have learned there was another in there he could see. He had been through enough waters to know the One who was holding back the sea. Taking our thoughts captive by lifting our eyes to Jesus. Anxiety is swept away and we are flooded with a peace that surpasses all understanding.
There can be no doubt that faith is forged in the fire and the tempering of our spirits happens when we are plunged into the waters. When the wind and the waves have done their work, and only that which was anchored remains, then we begin to see the saint come forth. Come forth from the fire, come forth from the storm, come forth from the grave clothes. Jesus stands and beckons us to “come forth.” When nothing should survive then we come forth and thrive by the power and the will and the good pleasure of the righteous hand of God. If you are in the fire today, do not cry out to God to quench the flames, rather pray that God Himself will sustain you in their midst. If the storm threatens to engulf you, do not pray to be rescued from it but rather to be sustained in its depths. If there is a mountain that stands in your way, do not pray for its removal but rather pray for the strength to scale its heights. In this way the mountain is removed and God is glorified and the saint lies down and sleeps in peace.
I have heard of You by the hearing of the ear: but now mine eye sees You. Wherefore I abhor myself, and repent in dust and ashes.(Job 42:5-6)
How many people have only ever heard of God? They grow up hearing about God. They go to their churches and hear about God. The hearing of Him has affected their lives in certain ways and directed their paths in a certain manner. They have heard words like “majesty,” and “glory.” They know about God’s power in their heads and with their understanding but in the depths of their hearts it is nothing more than information. Information does not change the heart, revelation does. It is the revelation of God that causes a man to see himself as he truly is in the light of the majesty and the glory of God. That is why the goodness and the severity of God are one and the same thing.
O my lord, by the vision my sorrows are turned upon me, and I have retained no strength.(Daniel) I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple…… Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the LORD of hosts (Isaiah) Then said I, Ah, Lord GOD! behold, I cannot speak:………Then the LORD put forth his hand, and touched my mouth (Jeremiah) And when I saw him, I fell at his feet as dead.(The Apostle John)
Behold the goodness and the severity of God when we see Him, when we encounter Him, when we have a revelation of Him. When He is no longer simply words and information. We fall down as any man would in the presence of glory. It is He who raises us back up, it is He who touches us in the depths of our hearts. It is He who changes us forever and sets our path before us. It is an agony to see God because we immediately see ourselves for who we truly are without Him. Without His touch, without His glory, without the Blood of the Lamb. And now the goodness of God as we come away from that place changed forever. Closer to the heart of God. The light of this world reduced to but a flickering candle in comparison to the impenetrable light of God which penetrates every part of who we are. Now, and only now are we ready to “go.”
Phil 4:11 I have learned, in whatever state I am, to be content.
A dear older brother shared this story that he heard decades ago from a woman and it is one of these portions of wisdom that sticks with you. She told him that for over forty years she prayed for her circumstances to change until she finally realized that the circumstances were there to change her. This would horrify many people, especially those who are of the word of faith persuasion or the name it and claim it crowd. Yet it would be a challenge in general to all who profess Jesus as their Lord.
It is natural to want to run from difficult circumstances. It is supernatural to want to be changed by them. The fleshly man wants, above all else, deliverance from what ails him because he is at the center of his own universe. When the Lord Jesus occupies that place then the only desire is to become more like Him no matter what set of circumstances that it takes. There is a line from a worship song that says “There is another in the fire, watching over me, there is another in the water, holding back the sea.”
I suppose the question then becomes, would we rather be in the fire with God or out of the fire without Him? If we had to choose, how would we choose? Can we lie down and sleep in the boat in the midst of the storm knowing that Jesus is holding back the sea? Only the man or the woman whom God Himself has changed by the power of difficult circumstances can ever hope to be content in every situation. The key to overcoming and walking in the peace that surpasses all understanding is to give yourself fully to Jesus in the midst of the fires and the floods of life. The narrow path that leads us home is marked by fire and flood and only in Christ can we walk through them.
There is the presence of God to be found in glorious worship, the kind of worship that lifts your spirit. It can lift up the head and invigorate the heart and fill you full of joy and you leave strengthened. This is good worship. Yet there is another kind of presence of God in worship, the kind of presence that there seems to be a famine of throughout the land. The first kind of presence we spoke of lifts your heart, the second kind of presence invades every part of who you are. It falls from heaven like a heavy dew, heads are lowered and hands are raised. All becomes quiet. One barely breathes as the Spirit of God slowly descends down through our heads into our hearts and down to the very soles of our feet, and the ground upon which we stand becomes Holy ground.
The first kind of presence uplifts us, the second changes us fundamentally. As living waters pour into us then it rises up like a great river that is so full that it overflows its banks. The banks themselves begin to crumble and fall into this river of pure life as it swells up and floods every part of who we are. The landscape is being changed by this flood, the very topography of our lives is being flattened by its power and everything that is not securely rooted to its foundations is simply swept away. Changed forever. And when the flood recedes we are left with a glorious afterglow. As the deer pants for the waterbrooks, I wonder, do our hearts pant after this kind of encounter.
The Lord Himself does not need professional worship teams. He does not need people to encourage us to stand up, jump up and down and raise our hands. In the Welsh revival two young women singing either acapella or simply backed by a piano typically sang “Here is love, vast as the ocean.” And there was love, in the very midst of them, vast as the ocean, flooding the hearts and minds of all who attended. Brothers and sisters, in all our modernity, what have we lost? In the program of churches and the professional class of worship leaders and pastors we have lost the simplicity of it all. And in the losing of it we now have to entertain the people. Spirit led worship is exactly that, it is Spirit led.
In work we have a routine. In life we have a routine. Prisoners in prison have a routine. Oftentimes we are slaves to the routine, it is what gets us through life. Yet, there is nothing routine about the Holy Spirit of the Living God. He is dynamic and you can never know what way the wind will blow next. Have we sold our souls for a routine? Routine in the home, routine at work, routine at church. Routine people do not change the world. Routine people do not do wage war on the battle-fields of life. The Spirit of God is dynamic and those filled with His “dynamis,” change the environment around them because the environment inside them has been filled to capacity and is overflowing its banks. Lord fill us again to overflowing with the kind of presence that invades every part of who we are.
I grieve when I come into the average fundamental evangelical gospel church. There’s so little of the sense of God in it. You never bow your head with reverence unless you have deliberately disciplined yourself to do it because there is not a sense of sacredness. …We have secularized worship, the Gospel and even Christ. I say that it is a great tragic loss and no great man can can come out of that kind of thing. God may have to sweep it away from us and start somewhere else. (Tozer)
I wonder saints. Do we grieve as Tozer grieved? Perhaps his very grieving over this issue is why God used him so mightily and still uses him? Perhaps we do not grieve the loss of His presence, His glory, His sacredness because we have never experienced any of it? We have never had a burning bush moment like Moses. Or we have never been awestruck by the glory and the majesty described by Isaiah. Or we have never had the hand of God touch our lips like Jeremiah? Ezekial saw the heavens open and had visions of God. All of these men suffered in direct correlation to the glory that they themselves had experienced. The list of these kinds of encounters is endless in the OT and the NT.
Tozer’s recommendation for the Christian church today is to “call a moratorium on all activity and focus on coming into worship until the fire descends and engulfs us in the sacredness of His presence.” Tomorrow is the first Sunday of the New Year. How many churches will be preaching this kind of message? Or rather will we hear the endless so called prophecies of how this coming year is going to be the best year ever? I am afraid that in almost one hundred percent of the gatherings that it shall be the latter. There will be no crying out to God in great grief over the lack of His presence. No mourning over the glory never experienced.
What Moses was before the fire experience was nothing compared to what he was afterward. The great man used of God was created in front of that burning bush experience. And that fire never went out for the rest of Moses life. The experience was absolutely a crisis for Moses (Tozer) Moses had to leave Egypt behind. Forty years of laboring under the stars and among the sheep. The glory’s of Pharaoh’s court just a distant memory. The world he knew long gone. Perhaps we have way too much of the world in us? For most of us it’s not a distant memory but a present reality. I wonder is we care more for our traditions and our institutions than we do for the majesty and the glory of God experienced. If we have to choose one or the other (and I say that we do) I wonder how you will choose? It seems sure that God must, as Tozer spoke “sweep it all away.”
Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me. (Mat 16:24)
An external religion, with its rules and forms, has taken the place of an inward experience with Christ. The saints of old- Abraham, Isaac, Enoch and Job- knew and experienced God inwardly in a personal and vital way. For Christ to truly reign within you, everything must be submitted to Him without reservation. There are many who oppose such a total surrender to this reign. ( Jeanne Guyon)
Madam Guyon knew well that only the cross could bring us to this place of total surrender. Yet even here, it is we who are called to take up our cross, and daily. God creates the perfect cross for each of us. The cross you bore last year is probably not the cross you bear this year, or perhaps even the cross you bore yesterday. God knows it all. It is His craftsmanship. By means of the cross He shapes you. Like a glacier that cuts through everything it its path and leaves behind mountains and valleys, so too the crosses that we bear. It shapes us in ways that only a cross could. And it is we who must pick them up, God will not do this for us.
The alternative is external religion. With external religion there is no inward experience of Christ, no picking up the cross daily, no shaping of the inward man, just the outward shell, the thing that shall return to dust. Men and women will suffer a great deal in order to stay enthroned on their own hearts. In order to take up the cross we must abdicate this throne and see Christ take His rightful place. Do not suffer as the world suffers brothers and sisters. Suffer for Christ’s sake as His Godly reign is established in your heart through the only means available, the daily cross.
Zec 4:6 Not by might, nor by power, but by my Spirit says the Lord of hosts.
This is such a well known Scripture, probably quoted millions of times a year around the world. How much consideration or perhaps even knowledge of the context of this Scripture is brought to bear when this is quoted? The context of course is the vision of the lamp-stand and the two olive trees. The lamp is vitally connected to the two olive trees. While the connection remains, the lamp can never burn out. Are we not vitally connected to the Father and the Son through the Holy Spirit? No lamp has any real value without the light that it produces. Our power and our might cannot light the lamp, only the oil can.
What happens to the lamp when it is disconnected from the source of oil? The light goes out. What happens to you saint when you are disconnected from the Holy Spirit? I hear the howls of protest at the mere thought that somehow we can disconnect ourselves from the Holy Spirit, or that we can quench the Holy Spirit in our lives. King David famously cries out in psalm 51 “Cast me not away from thy presence; and take not thy holy spirit from me.” We can quench the Holy Spirit in our lives, we can disconnect ourselves so to speak when we sin and when we hold onto that sin.
Let me give you this example. As a married couple has there been times when you and your spouse have not spoken? You are still married, still living in the same house, probably still sleeping in the same bed, but not talking. A “distance,” has been created. Even in bed, staying to your own side of the bed. A emotional distance, a physical distance a break in the relationship. Yet, still married, still cohabiting. So, this “distance,” is the problem. The Scriptures recognize “distance.” We are told to “draw near,” to God and He will draw near to us, is that not right? In that very same scripture (James 4:8) James tells us to “cleanse,” our hands and purify your hearts. Humble yourself, he says, in the sight of the Lord and He shall raise you up.
Humility is the key to vital connection. You cannot be vitally connected to God and walk in pride. A man and a wife cannot come back together again until someone humbles themselves and asks for forgiveness. Only then does the oil begin to flow. Only then does the darkness flee as the Light begins to break forth. Only then does the communication begin afresh and closeness is reestablished and intimacy is restored. Only by the Spirit of God can there be light. Only by the Spirit of God can there be communication, and most importantly, only by the Spirit of God can there be intimacy. When the oil is flowing, every obstacle is laid low. Not even a mountain can stop you, for it shall crumble before you with shouts of grace, grace, marvelous grace!!!!
Joh 16:33 These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.
Jesus is speaking to His followers who are just about to be scattered. Persecution and tribulation was coming straight at them. And Jesus says “in me,” you may have peace. “In the world,” you will have persecution. There is one thing certain in this world, you will have tribulation. There is one thing we need above all other things in the midst of this tribulation, peace, His peace. And if we are “in Him,” then we have access to such peace.
Peace I leave with you, My peace I give to you;not as the world gives do I give you. Let not your heart be troubled neither let it be afraid (John 14:27) Jesus has left this peace for us, He has given it to us, yet like every other gift, it must be possessed. We must abide “in Him.” We must be “anxious for nothing.” We must “seek ye first the Kingdom of God and His righteousness.” We must give thanks in all things (not for all things) We must rejoice in all things ( not for all things) If we do these things, then we shall possess the peace that we already have.
This is the key to overcoming, being obedient to the Word of God. “If you abide in My Word, you are My disciples indeed. And you shall know the truth and the truth shall make you free(John 8:31) Free indeed brothers and sisters. Free from the cruel task master of fear. Free from anxiety. Free to love your enemies. Free to walk in the peace that the Lord has given you as a most precious gift. The gift given must be received and then it must be exercised by the conditions laid down. Today is the day to begin.
Hos:5:6b But they shall not find him; he hath withdrawn himself from them.
It is one thing to fall into iniquity, it is another thing to fall in your iniquity. To fall from the grace of God is to seek another hand to raise you up. When calamity falls upon a person or a community or a nation, whom shall they call out to? To those who call out to God alone He shall lift them up. If you seek the Lord with a divided heart you will not find Him. He will have withdrawn Himself. The world has not sought God in the day of their calamity, they have sought to walk in the precepts of their own humanity. What a tragedy. This is the prelude to judgement. God withdraws.
Saint, we must not go down that road. We must trust in the Lord our God. We know that in our lives there has been times when we have quenched the Holy Spirit. David cries out to God in that most holy of Psalms “Cast me not away from thy presence; and take not thy holy spirit from me.” What an anguished cry from David in psalm 51. Only those hearts who know the Lord in intimacy and who are baptized in His Holy Spirit could ever understand what it means. To lose the joy of His presence, to consider eve for a moment that we have displeased the One that we love causes us great anxiety. In those situations we have to seek Him out with everything that is in us and fall down before Him in that most Holy of places, the throne of grace and find our restoration.
The nations that have named the name of Jesus have dealt treacherously with the Lord. Their condemnation is just and the judgement that shall begin with them is just and Holy. As for the saints of God there is healing in His presence. We draw near to Him and He draws near to us. We humble ourselves in the sight of the Lord and He raises us up. We seek only Him. We have no other lovers to run after unlike those who declare His statutes and hold His covenants in their mouths in unrighteousness because they hate His word and despise His correction. Yet, His children shall call upon Him in the days of their troubles and He will deliver them and cover them under the shadow of His wing. The dwelling place.
Psa 139:1 O LORD, thou hast searched me, and known me.
This is one of the most intimate statements in all of the Scriptures. So very personal. Can you say this? Have you been searched by God? This word “searched,” is from the primitive root to “penetrate.” Has God invaded every part of who you are? Are you known by God? This, of course, is no abstract truth for of course God knows everything and everyone. No, this is a very intimate form of the word. Have you ever looked into the eyes of another human being, one who is being deceptive and say right to that person “I know exactly who you are.” Its a declaration of a knowledge that goes beyond anything to do with outward evidence. This is do with the inner man, the inner woman. David is declaring that God “knows,” him in the most intimate way. He says that “even from afar you understand my thoughts.” It is something akin to a husband and wife who are “one,’ and knows the other ones thoughts in ways that only they can.
This is the kind of relationship that every genuine saint has with the Lord. We walk in the sure knowledge that He “knows,’ our every thought. This is far beyond any human intimacy. To be one in spirit is far beyond being one in flesh. It is the ultimate intimacy. And of course the trouble with this kind of intimacy is that on the one side is perfection and holiness and purity, and on the other side is us, very much flawed by our flesh. This is why intimacy is such a difficult issue. It may be the most difficult of all the issues. At the root cause of all failings in the saints is a lack of intimacy with the Lord. Jesus of course knew this. Time and again he told us to abide in Him, to continue to abide in Him. To take up the cross, not once, but daily. Abiding in the Lord and in His Word, while carrying the cross is one sure way to stay very close to the Lord, to maintain that intimacy that can be so easily lost. Seek ye first the Kingdom of God, on a daily basis, on a moment to moment basis, and draw near to the Lord and He will draw near to us. And in that nearness there is intimacy and out of that intimacy flows the beauty of Holiness.
There are two very different kind of men in the Kingdom. One man shies away from this intimacy. He sets up camp at a safe distance and there he dwells. He stays within that camp and looks on from a distance, not unlike the Israelites who watch, from their camp, the tent of meeting. They worship God from afar but Moses and Joshua come to that tent of meeting and entered in. They have come to seek that intimacy. Men like Moses and Joshua could just as easily cry out to God what David cried “search me O God and know my heart, try me and know my anxieties and see if there is any wicked way in me and lead me in the way everlasting.” We have taught men from when they were boys, to guard their hearts, to pretend that they are fearless and to be independent. All of that works against intimacy, deliberately so. The only answer is surrender. Surrender into the hand of God and allow yourself to be consumed. Allow yourself to be searched. Seek to be known. This is the way of everlasting and He desires to lead us in it.
Fifteen years ago my wife and I celebrated our 25th wedding anniversary. We decided decided to go to the city of Dubrovnik in Croatia and use that as our headquarters and travel for 16 days through-out the region. Shortly before leaving for the trip the Holy Spirit spoke to me. He told me I was going to have a significant encounter and that it would change everything. I assumed I was going to meet someone. We rented a house that was actually attached to the walled city, it was part of the stone drawbridge and had a magnificent stone terrace that overlooked the enchanting harbor of the city.As I stood there one day, basking in a warm sun that was rising majestically from behind ancient mountains, a glorious and indescribable presence enveloped me. I had experienced the manifest presence of God many times before but nothing like this. It seemed to permeate my very DNA. Every part of me was alive and captivated, from my head right down to my toes and all around me.
Suddenly I was in another place.I was looking at what I could only describe as some kind of amalgam of the old testament Tabernacle and Solomon’s temple. In a grand square there was a great number of people. I asked who they were and was told they were the vast majority of people who called themselves Christians.They were standing in what I was told was the court of the gentiles. A great sadness came over me as I witnessed a tremendous amount of activity going on in the court. I wondered why they were not passing through a low door that was in a wall that led to the inner sanctuary. I was told that they would not bow down which would enable them to pass through the door. I could see what was behind the door in the wall, it was the inner sanctuary.
There was first a brazen altar. It was a foul-smelling place but was deeply loved by God. The few who came though the door brought sacrifices of sin it seemed to me. They were coming forward not to get something but to give up foul-smelling sins that had so easily beset them. It took great humility to come before this place and acknowledge these secrets of their heart but they were readily burned up in a fire that continually burned. People sacrificed rags and were clothed in fine white linen. People sacrificed perversions and were given purity. Lies were sacrificed and truth was given. All manner of sin was replaced by holiness and purity.Then they moved forward to the lavar bowl where they washed themselves before moving on to be fed by shewbread which filled them in a way that they would never again hunger. Then they stood in the light of the lampstand, no longer ashamed but washed clean and made pure and able to stand in the light of God for He had cleansed them. Lastly their prayers began to rise up like incense and come before the throne of God Himself.
I looked again at the vast crowd outside of the manifest presence of God, engaged in much activity in the court of the gentiles and I was amazed that they would not enter. So close to entering in, but so unwilling to give up the things of this world, too proud to bow down and enter through the door, too ashamed to give up their innermost foul-smelling sin.Suddenly I was back standing on the terrace. I looked out over a motionless sea where it met a cloudless sky and the rising sun warmed me with such a fierce intensity. In this fire of His presence I was alive with a life I knew would never end. This was my promised encounter with my glorious indescribable Jesus. This was when my writing began in earnest. I knew that the time was short and that I was to write to and encourage the remnant saints of God, those who had bowed down and enter into the glory.
I was to encourage them and also to encourage anyone in the court of the gentiles who would have an ear to hear, to bow down and enter in and leave the court behind. To come away, come out from among them, and to enter into a place that required all of our hearts.I was to stand in the midst of the Jordan, so to speak, and encourage the saints as they passed through from the wilderness into the promised land. Like all the pilgrim saints experience , the long narrow way home is often a lonely, weary and exhausting road. But we have glimpsed something glorious have we not? We have in our mind and soul and spirit saw something of our eternal destination.
It is high and lifted up. He is high and lifted up. The Lord Jesus is not only our companion along the way He is our destination. Don’t ask me to explain that. He is behind me and He hedges me around about, He goes before me and He dwells within me.Yet my destination is the unadulterated presence of the living God where the flesh is no longer a barrier that limits the glory. A place where this world is no longer a distraction nor competes for my attention. To finally dwell in a high and lofty place where I know as I am known. Oh to know as I am known, tis another world indeed, it is our world, it our home, it is our destination and every step we take is another step closer. Keep on walking saints though the road seem hard and lonely, keep on walking and lift up your head and see the glory. It is closer than you think.
Psa 119:2 Blessed are they that keep his testimonies, and that seek him with their whole heart.
This is the beginning of Psalm 119 and is a continuing themes throughout. Seeking the Lord with our whole hearts. With our whole hearts. It is the key to an abundant life in Christ. Can I suggest that to seek the Lord with anything other than our whole hearts is an exercise in futility. If we do anything in this world half heartedly we know we shall not succeed. Secular folks know this all too well. How is it that we could ever imagine that we could seek the Lord with anything less than all that we have?
In verse 32 the psalmist says that “I will run the course of Your commandments for you shall enlarge my heart.” This is a beautiful way of saying that I will run after my Lord, I will run after His ways, I will be diligent and delight myself in His ways. When I do this, then my very heart in enlarged. My capacity to love the Lord and the world will increase. My ability to forgive and to show mercy will be full to overflowing in this heart of mine that is now significantly deeper. Running after the Lord with everything that we have is like excavating the depths of our hearts. Into that excavated heart flows the river of life from the throne of God.
In verse 111 the psalmist tells us ” Your testimonies I have taken as a heritage forever, I have inclined my heart to perform your statutes, forever, to the very end.” Oh, the magnificence of a fully committed heart that is resolved to believe and to follow the Word of God and the promises of God until the very end. There is a huge difference between being on a boat in a shallow river than being on a ship in the deepest ocean. In the deepest ocean one senses and can feel the power of its depths. It is moved by the wind and heaves forward in massive powerful waves. This too is the power that resides within the heart of the saint who has sought and found the Lord with His whole heart. Come away from the shallow rivers saint, and come into the depth of the deepest of all oceans, the Fathers heart.
Psa 60:2 Thou hast made the earth to tremble; thou hast broken it
In every situation in our lives, we are somewhere between victory and defeat. All of us have known both. All of us would do well to remember victory while in the midst of defeat. and defeat while in the midst of victory. This is the balance of the saints, knowing and understanding that the Lord is God over every part of our lives. Might I suggest that Christendom is broken and the earth trembles under the darkness of the end of the ages. Yet even now we must cry out that God would heal the barren land of Christendom so that this dark world may have as much light as it can as the end of the ages comes quickly.
Let us praise God that He always gives us a banner of truth over those who fear Him. In the battle-field of life, the remnant saints of God shine out. And not only to a dark world but to a lost people who call themselves after the name of Jesus. Truth flies high over the battle-field for all to see. Who will run to its banner? Who will cry out to God when their heart is overwhelmed? The banner shall lead them to the Rock that is higher than all of us. This banner shall be a shelter and a strong tower in the last days of gross darkness. We shall abide in the tabernacle of Truth. We shall take a hold of the heritage of those who fear the living God. For remember saints the help of man is useless. Rich men and poor men alike are like vapors.
Trust in God at all times. Let your soul wait silently upon Him in the heat of the day. Cry out to God in the heart of the battle. He alone is your Rock and your salvation. He alone is your defense and those who abide in it shall not be moved. He alone is your salvation and your glory. Even from the ends of the earth when you cry out to Him, He will attend to your prayer. Learn to remember the days of your defeat in the days of your victory, and never forget the days of your victory when in the midst of defeat. For the one unchangeable God rules over them all and is at work in them.
A Call To The Remnant 