Posted by appolus on August 2, 2021
Look back over your life as a saint and you will see how the weaning has gone on from the blessing to the Blesser, from sanctification to the Sanctifier. When we no longer seek God for His blessings, we have time to seek Him for Himself. (Oswald Chambers- Biblical Ethics)
Ponder that for a moment and let it slowly sink in, for it will, perhaps, affect every area of your walk with Jesus. So much of our prayer life is about petition. Our prayer life is so often directly related to whatever set of circumstances we find ourselves in, or a loved one, or a friend. Imagine, if you will, that no matter what your circumstances are, no matter if you are on the mountaintop or in the deepest valley, that your relationship with the Lord is on an even keel. Think again upon the last sentence “When we no longer seek God for His blessings, we have time to seek Him for Himself.
If our primary mandate in our relationship with the Lord is “Seek ye first the Kingdom of God and His righteousness,’ and it is, then how can we ever do that if that vast majority of our communication with the Lord is petition. If the primary object of our prayer life is petition and not the Lord Himself, then He must be our secondary object. This, I would argue, is back to front. When the Lord Himself takes up His proper position within your heart, then, just like when the Ark found its proper place in Solomon’s temple, His manifest presence shall rain down. As the dew falls heavily on the slopes of Mount Zion, and as the oil runs freely from the top of Aaron’s head down to his feet, so too will the blessings of the abundant life fall upon those who seek the Lord for Himself.
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Posted by appolus on August 2, 2021
Hos 6:1 Come, and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he will bind us up.
The same God that brings us to our knees, also raises us up. Oh that we had no need to be broken, no need to be smitten, yet in the depths of who we are we are fatally flawed. Adam in us. In the flesh we bear the sin of Adam, we stood guilty before a Holy God. Yet in us too was a light, a smoldering ember in the depths of who we are. It speaks of our guilt. When the wind of the Spirit blows upon this tiniest of embers, the God given conscience, then it bursts into flames. “You crucified the Christ,” Peter cries out as he spoke with the power of God. Men’s hearts were rent and their blindfolds fell to the ground as they gazed upon their crime and saw that their very own sin crucified Jesus. He bore their punishment.
Imagine this. You are driving down the road and you check your phone, or you text someone. And in that split second a child runs out and is run over and killed by your car. The child is dead, and you are guilty. There is no doubt about your guilt. You are racked with that guilt. You cannot think, you cannot concentrate, you cannot live. You come before the judge and you plead guilty and you desire that he throws the book at you for you know you deserve to be punished because you killed an innocent child. Nothing can deliver you from your agony. Now imagine another scenarios, your eyes are opened by the wind of the Spirit. You see that it is indeed your sin that killed a willing and innocent Jesus upon the cross. And why was He willing? To fulfill the will of the Father that He should suffer in your stead. And in the very midst of your guilt, you “know,” that despite this, He loves you. “What must I do,’ you cry out as you heart is ripped open and you are smote with the sure knowledge of your sure guilt and the agonizing realization of His love.
“Arise in repentance,” the Lord would say “and I shall give you life”. I will bind up your wounds and set you free from the captivity of this guilt. I will raise you up from death to life that you may live. For my going forth is established as the morning and I will come like the rain, the latter and the former rain. Brothers and sisters, this is how we were saved and this is how we shall live. He still tears and He still heals. He molds us in the fires of sanctification. He scourges all those that He loves and the flesh is burned up in the fires and in this He raises us up in Holiness. Who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner’s fire, and like fullers’ soap (Mal 3:2) He purifies His sons and daughters and purges them like gold and silver. Come brothers and sisters, let us return to the Lord.
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A Call To The Remnant 