A Call To The Remnant

I want to convey to the saints a word the Lord gave me yesterday (29th July, 2019) He gave me Joshua chapter four and then opened it up to me. I pray that this word will bring you some peace and understanding. It is much easier to suffer when we realize what we are suffering for. May your eyes be opened to see how the Lord is using you. This is the bigger picture and it effects all remnant saints around the world. God bless you my brothers and sisters, you are not alone in the battle.

In Joshua chapter four we see the children of Israel passing from the wilderness, across the raging spring swollen river Jordon, into the promised land. It is a highly significant event, it is as significant a day as any in the Jewish calendar. It is akin to the Passover and was to be remembered as such. This was indeed another kind of Passover as they passed from the wilderness and forty years of wilderness wandering, into the promised land. The Apostle Paul in 1 Cor 10:1-4 likens the journey of Israel out of Egypt and into the wilderness as our baptism in the sea and in the cloud. They all ate spiritual meat ( manna) and drank spiritual water from the Rock (Christ) And yet our baptism is not the end of things, it is the beginning of things. The Israelites were at the beginning of their forty years in the wilderness. Now the time between the Lord ascending through the clouds and coming back in like fashion is the time of our troubles. A time of trials and testings. In this time we see who has a firm foundation and who does not. Who would stand in the many evil days and who would fall? Flesh and sinew was being added to the dry bones in the valley.

At the end of the wilderness wanderings it comes time to pass over into the promised land. I want to suggest to you saints that we have come near the end of the wilderness wanderings of the saints. Christ is at the door of our own promised land, and He ushers us to come in, come across the river and enter into His rest. In order for the saints to cross, the raging river must be stopped. On the one side we have the wilderness where all who name the name of Jesus dwell. This wilderness is a place of separation. It tries and tests the saints for loyalty and strips away everything until only Christ is left. The times of trials and testings will soon reach its zenith and so it is time for the priests to take up their places in the middle of the river holding aloft the glory of God.

The river signifies the force of this world, it is a barrier separating the wilderness from a land flowing with milk and honey. The remnant saints find themselves in the middle of a river holding back the powers of darkness represented by the rivers flow. They cannot move from this place until the Lord Himself directs them. The priests could not move until the children of God crossed over. God’s presence in the midst of the river stops the circumstances of life from overwhelming the saints as they cross to the other side. His presence interrupts the works of darkness, His light, His manifest glory allows for safe passage and His promise is that He would be with us as we pass through the waters.

When the ark is removed then the flood waters will come back unabated. There is no crossing the river when the priests and the presence of God is removed. From the world to the wilderness to the promised land, God makes a way. He removes mountains and splits the seas wide open and stops the flow of mighty rivers. All of these things are barriers. Mountains, rivers and oceans, all bow to Jesus. It is He who gives us this way of escape. There is no force that can stand against our God. The very way of escape for His children becomes the means of judgment for His enemies. The might of the Egyptian army found this out. When God lifts His hand, the seas return and drown His enemies. When the presence of God is removed from the Jordon, the waters return and render the river impassable.

Remnant saints, you represent the presence of God. By holding up the glory of God in the midst of the river bed, you are beckoning and directing those still languishing in the wilderness. Most of Christendom dwells in a great wilderness desert. God is calling to all those who are named after His name. He is warning that soon the presence of God will be completely gone from this wilderness place and Christendom. The time to pass over is now before the priests who hold aloft the presence of God are commanded to come up out of the river and the waters of this world return with a great force.

There are two monuments to this passing. One is seen, the other unseen. They are intimately connected to one spot, the very place where the priests stood with the glory of God all around. And command ye them, saying, Take you hence out of the midst of Jordan, out of the place where the priests’ feet stood firm, twelve stones, and ye shall carry them over with you, and leave them in the lodging place, where ye shall lodge this night (Jos 4:3) And then again in verse 9. And Joshua set up twelve stones in the midst of Jordan, in the place where the feet of the priests which bare the ark of the covenant stood: and they are there unto this day. For the priests which bare the ark stood in the midst of Jordan, until every thing was finished that the LORD commanded Joshua to speak unto the people, according to all that Moses commanded Joshua: and the people hasted and passed over (Jos 4:9-10)

To my brothers and sisters in the Royal priesthood can you see the two monuments? One at Gilgal which is seen and celebrated and God is given all the glory, and the other unseen, but marked by God, known by God. The remnants work is for the most part unseen, not applauded by men but marked by God. God sees your work brothers and sisters. He sees your anguish. He knows, He knows. He has marked you on the forehead with an ink-horn. That which is done in secret, one day God will reward openly. He is using you to uphold His glory, to maintain His presence in a day and age where gross darkness has overtaken the land like a mighty rushing river.

Remnant saints, your place is in the middle of the Jordon until the Lord commands you otherwise. The Lord is using you as a marker, a sign post if you like, along the narrow path that leads from death to life. In the crossing the people rushed over while the priests held steady in the midst of the river, a crossing only possible because they held aloft the glory and the presence of God. Few hold up the glory, most rush on not wanting to get swept away. We walk according to our calling. Hold steady, stand firm, do not move. God will direct you. He will tell you when. Keep lifting up the name of Jesus.