The great falling away isn’t about people no longer “going to church,” since the concept of attending “church” is foreign to the Scriptures. Genuine believers are the Church. The true falling away is a departure from truth itself. A building may be packed with people, but who are they spiritually? Are they radical followers of Jesus with deep relationships with Him, or compromisers who embrace Christ but reject the cross?
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Those of us who have left religious traditionsβI myself am a former Catholicβare well-acquainted with the Sunday-only Christian who checks a box by attending a service, perhaps even midweek gatherings, men’s BBQ nights, or women’s retreats. I call this the processed church. Just as processed food is altered from its original state for convenienceβloaded with sugars, unhealthy fats, preservatives, and lacking nutrientsβthe spiritually processed church has also been altered for convenience.
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What are the spiritual effects of this processed church? Consider the “added sugar”: elaborate stages, entertainment-driven worship bands, and smoke machines designed to hype people up, compensating for the absence of God’s genuine presence. Many nominal believers have never truly encountered God’s authentic presence and therefore cannot discern the difference.
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Think of “unhealthy fats and low nutrients”: the Word of God diluted, compromised, and stripped of its true nutritional value. These “fats” are sermons focused solely on worldly success, prosperity teachings, and self-enrichment schemes, creating spiritually unhealthy Christians who must continually rely on shallow injections of emotional hype to stay spiritually “alive.” The church system has taught its followers dependency on itself rather than complete reliance on Jesus.
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What’s the solution? Revolutionβa total abandonment of this processed religious system in favor of something pure, raw, organic, and unaltered by worldly additives. Without such radical change, the current system will collapse under the weight of worldliness and self-centered doctrines disguised as salvation.
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There is a growing hunger, especially among younger generations raised within spiritually unhealthy environments, for authenticity, radical commitment, and an uncompromising devotion to Christ Himself. They desire a church wholly devoted to Jesus, characterized by quiet reverence and genuine holiness. A community where believers edify one another according to Scripture, where prophecy, exhortation, wisdom, tongues, and interpretations are practiced. A fellowship without hierarchical leadership, led instead by humble elders and deacons who serve selflessly, desiring no recognition or financial reward. A place that equips believers to live radically, to embrace suffering for Christ, proudly bearing the cross and the scars upon their backs as marks of their love, devotion and authenticity.
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This is the organic Churchβunprocessed by the world, radically committed to Jesus Christ and His Kingdom.
There remains a remnantβa people set apart, standing in the wilderness to proclaim God’s truth. They are anchored in His Word, separate from the systems of religion, for they understand that Christ did not come to establish another religion but to restore relationship.
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To be outside the camp carries risk. When Israel fell into idolatry with the golden calf, a separation was established between the people and God. The Tent of Meeting, set outside the camp, became a place where Moses, Joshua, and the priests entered into His presence, while the people could only watch from their tents. This same idolatry persists today, creating a divide between God and those entangled in religious systems.
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The camp represents the churches and religious institutions of our time, while the priestsβGodβs remnantβhave left the camp in pursuit of the true dwelling place of His presence. To enter the Tent of Meeting, one must first “come out from among her.” When Israel entered the Promised Land, the Tent was replaced by the temple, but in time, the temple itself became a stronghold of religion, ultimately torn down stone by stone. And yet, the Tent returns, a place of worship in the wildernessβa place called Spirit and Truth.
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As Jesus told the Samaritan woman at the well:
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“Our fathers worshiped on this mountain, and you Jews say that in Jerusalem is the place where one ought to worship.”
Jesus said to her, “Woman, believe Me, the hour is coming when you will neither on this mountain nor in Jerusalem worship the Father. You worship what you do not know; we worship what we do know, for salvation is of the Jews. But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such to worship Him. God is Spirit, and those who worship Him must worship in spirit and truth.“(John 4:20-24)
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True worship is not bound to temples built by human hands but is found where God dwellsβoutside the camp, beyond the gate. The Lord, who was crucified at Calvary, stands in contrast to the Holy of Holies within the temple. While religious men seek their refuge in structures and traditions, the Lord calls His people to meet Him in Spirit and truth.
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The call goes forth: Come out of the camp. Come to the Tent of Meeting. Come and tabernacle with the Lord.
The vast majority of professing Christians do not have the ability to digest meat. People eagerly receive words of encouragement and exhortation,as a hungry baby would consume it’s mother’s milk. But when confronted with warnings or rebukes, only the faithful remnant of God truly “hear”βor rather, acknowledgeβthe truth. It takes wisdom and discernment and the Holy Spirit to assess the times in which we live.
In Ezekiel 9,10 and 11 we see the beginnings of Gods withdrawing His presence. The word Ichabod is effectively pronounced over the doorposts, signaling the absence of His glory. Destruction follows, but not before an angel with an ink-horn marks those who remain faithfulβthose who grieve over the sins of Jerusalem. These are the ones spared from judgment. As it was in Ezekielβs day, so it is now. The nature of humanity remains unchanged.
Many choose willful ignorance, preferring to live lawlessly, unconcerned with the truth. Few, indeed, find and remain on the narrow path. In times of crisis, drastic measures are requiredβthis is true in our personal lives, in our families, and in our nations. Yet Christendom, broadly speaking, refuses to acknowledge its condition. If it did, if it truly recognized the spiritual desperation of our times, then urgent action would follow.
We would not laugh and celebrate as though all were wellβwe would weep before the altar, before the throne of God. We would not focus on outward appearances but would humble ourselves in deep repentance. We would clothe ourselves in sackcloth, throw ashes upon our heads, and tear our garments in grief. And still, the masses would mock and call us mad.
The leaders of the people know that true reformation would begin with them. Yet these hirelingsβthose who serve only for personal gainβcan never truly protect the sheep. They stay as long as the path is easy, as long as their position remains profitable and their place in society secure. But when the wolf comes, they will flee.
True repentance and restoration demand that we forsake the traditions of men and return to the “old paths”βto God’s ways. It would mean restoring a sense of accountability, where if a man does not work, he does not eat. But these are the very truths the blind refuse to see, which is why they continue leading the blind. “Men will only recognize the truth when it doesnβt cost them anything. But when truth demands a price, they reject it.” (Ravenhill)
As a young Christian, I found myself standing in a church one day, worshiping. In that moment, I had a vision. I saw a vase being violently thrown to the ground, shattering into countless pieces. Though some larger fragments remained, they too were gathered and thrown down again. This process repeated three times until the vase was utterly destroyedβbroken beyond any hope of repair.
Then, I realizedβI was the vase.
As I watched, I saw what I knew to be my heavenly Father. With small spectacles resting at the tip of His nose, He carefully picked up each tiny, even microscopic shard. With supernatural love and patience, He began to restore the vase, piece by piece, bringing it back to wholeness. What had seemed irreparably broken was being made new.
That morning, I was able to share this vision with the fellowship, and it has remained deeply significant to me. Perhaps thatβs why 2 Corinthians 4 holds such a special place in my heart.
If you find yourself completely shattered todayβbroken by life and circumstances beyond any hope of repairβknow this: there is a God in heaven who can restore you. He can heal, renew, and make you whole, just as He always intended. His Son, Jesus, was broken for us, disfigured beyond recognition, yet through the power of the Holy Spirit, He was raised from the dead. That same Spirit is reaching out to you now, ready to lift you up if you take His hand.
Scripture is utterly radical. I love reading it aloud (as my brothers and sisters know) The other day, I imagined a family gathered around a table, long before phones and computers existed. In their hands is a letter from a beloved family member. One person begins to read, and the whole family leans in, hanging on every word. If the reader pauses, some eager soul bursts out, βWhat does he say next?
I’ve never understood why some read Scripture as if delivering a sorrowful obituary. There is life in the Word! And there is even greater life in reading it aloud. It moves something in the Kingdom of God. It stirs the unseen realm, sending ripples of concentric circles through the world in ways we cannot perceive. It shakes, it draws, it calls forth something of heavenβs atmosphere into the here and now.
The spirit within usβonce dead but now raised to life by the power of the Holy Spiritβbegins to rise, like flames leaping up when the breath of life blows upon hot coals. It ignites. It burns. It puts fire in our bones. Our God is a consuming fire and His Word kindles the fire that is within us.
The men that inhabit the pulpits of today refuse to see that the writing is on the wall for our present religious system. They will not listen because their livelihoods depend upon ignoring the truth. I recall Duncan Campbell sharing how he had to step away from the system of menβrelinquishing the manse, his career, and the security that came with it. For seventeen years, he remained in a church where he was not called, held there by the comfort of stability.
Paul worked with his own hands and declared that those unwilling to work should not eat. Being a pastor, teacher, evangelist, or prophet is not a profession one assumes; it is an identity bestowed at the new birth and the baptism of the Holy Spirit. Paul declared woe upon himself if he did not preach the gospelβit was a fire consuming his very being.
If money were removed from the American church, only then would we see the true shepherds continuing to do what they do-making disciples. The gifts of God are not mere roles we fulfill but the essence of who we are, compelling us to act according to our divine natureβour supernature. Even as God raises up His remnant, He is dismantling the clergy-laity system. How? By leaving it to its own resources, sustained only by entertainment and human effort rather than the presence of God and the manifestation of His Spirit within His people.
If I had a dollar for every time someone said “God told me,” I’d be a wealthy man. Yet, in the spirit of generosity and assuming the best of my brothers and sisters, I recognize that much of what has been spoken to meβoften with sincere intentionsβhas been filtered through the prism of their soul and flesh. I’m primarily talking about Pentecostals as opposed to Charismatics of whom I have limited experience. Don’t get me wrong, I believe with all of my heart God speaks to His people and they know His voice.
However, it must also be acknowledged that we tend to “hear” what we want to hear. The flesh is cunning, and it has a voiceβa persuasive, insistent voice that will use any means necessary to get its way. I hear it most clearly when Iβve been wronged, when the inner narrative in my mind begins constructing its defense, justifying responses that are anything but godly.
Yet that same loud voice can also be very subtle, whispering in ways that seem harmless, even reasonable. Ways that are always self-serving.This is precisely why Scripture calls us to “mortify” the deeds of the flesh. It is why we are commanded to take up our crosses daily. The more we die to our flesh, the clearer our spiritual hearing becomesβallowing us to discern the Lordβs voice. And His voice will never contradict His Word.
Discernment begins with ourselves (our self) Learn to identify the “voice,” of your flesh and begin to oppose it. Give it no quarter, for the flesh will not give your spirit any. It is it’s mortal enemy. Mortal being the operative word, for its time is short and it knows it. That’s why it wants to “eat, drink and be merry.” Crucify the voice of the flesh, take every thought captive and you will hear the voice of the Lord, speaking through your spirit all the more clearly.
The proof of our life in Christ , our resurrection from the dead, our authentic faith, is not found in a large house, a $2000 suit or a prosperous life in this world. These things prove nothing in the spiritual. The proof of our faith is how we react to carrying our cross. In the midst of death to ourselves, does the love of Jesus pour forth? Do we minister to others when we ourselves are in the midst of trial and testings? When you are crushed, does oil flow from your brokenness?
The cross does not lie. It exposes the true nature of our inner man. There is no room for hypocrisy on the cross, what the actor hides, the cross reveals. The men and women of the cross are self evident. They are sacrificial. The men and women of the cross are unmistakable, no matter what their church or denominational background is. They are the called-out ones, ever seeking to go deeper in the Lord. They do not chase after the latest trends in the church, nor do they crave ear tickling words from polished religious salesmen.
Let me encourage you saint. I know the narrow path from Calvary to the throne is often lonely. But take heart- every true saint who came before you has walked the same road. If you are blessed, you will find a few kindred souls along the way and you will strengthen one another. Religion indulges the flesh, but relationship with Christ calls us to die-to self, to pride, to the world.Β And in that dying, Christ rises. His light breaks forth from within us, shining like a mighty beacon into a world that is lost in darkness.Hold fast, for the cross is our testimony, and the resurrection is our hope.
The beginning of the vision was a loud booming voice calling all Christians to awake , βAwake you sleepy Christians.β βWho will ascend Gods Holy Hill? Those with a pure heart and clean hands.”Then I saw thousands of baby turtles heading from the dunes towards the sea. Darkness was falling and there was a full moon that illuminated the broad beach. Before most of the turtles could cross the beach and reach the safety of the water, they were attacked by screaming seagulls. The power of the air had come to attack them, seagulls by the hundreds making a horrendous shrieking noise as they feasted on their helpless prey.Then from the dunes came raccoons and critters of every kind to join in the frenzy and drag these hapless baby turtles away. Just when I thought the slaughter could not get worse, out from under the sand came ghost crabs which tore into the turtles and dragged them down into their holes in the sand to be devoured. As all of this was going on, I could see Scripture framing this whole scene. βMany are called but few are chosen,β βBroad is the road that leads to destruction, narrow is the path that leads to life.β A handful of the turtles made it to the water.
Then suddenly I am looking at a stadium. On its platform was a sword embedded in a rock. In the stadium were thousands and thousands of young people. Teenagers, young people in their 20s and 30s. Jesus walks onto the stage and goes to the rock and pulls out the sword and turns to address the crowd of young people. Below the stage was a line of older men and women, mature saints, standing and silently praying. Behind them, between them and the stage, were thousands of flags fluttering in the wind. Jesus addresses the crowd and challenges them to come down and take up their crosses and join the fight against the great tide of evil that has deluged the land. First they must come and be prayed for and then come towards Him to join Him. In order to do that they would have to pass through the sea of flags. Then I saw that there were words written upon upon every flag. I looked closer.
On hundred of them was the word lust. On hundreds more was hate. And then there was ambition, suicide, bitterness, un-forgiveness, rebellion, greed, materialism and on it went. The call is made to the crowd by Jesus. βWill you come forward and die to these things this day?β They respond to the call to arms and begin to move forward in obedience to the call with great trembling and weeping. They kneel and pray with the men of God and then get up and move past them and with pure hearts and clean hands. They make their way towards the flags that represents what they have just laid down, they pull up the flag and they break it over their knees and throw it to the ground. Freedom rings out into the night sky, the rejoicing rises up into heaven itself. The gates of hell begin to shake as Jesus receives the reward of His suffering and the young people rise up with one voice in adoration of their King.
The Word of God is full of distinctions. It distinguishes between right and wrong. It distinguishes between heaven and hell. There are saints and sinners and the list goes on. There is a troubling distinction between professors and false professors. What is a false professor? Someone who claims to be a Christian but is Christian in name only. Someone who has never actually been born again but would count themselves as “believers.” In James 2:19 James says “You believe there is one God? You do well, the devils also believe and tremble.” So obviously being a “believer,” does not necessarily equate to being born again.
The word “believe,” is “pisteuo,” in the Greek. It means “to have faith (in, upon, or with respect to, a person or thing), that is, credit; by implication to entrust (especially oneβs spiritual well being to Christ): – believe (-r), commit (to trust), put in trust with.” Now obviously the devils do not put their trust in Christ. They believe in one God and have entirely rejected God. So you can believe in God and entirely reject Him. We need a better term than “believer,” for believers encompass many distinctions. Whitfield, for example famously accused the vast majority of the Church of England pastors as “knowing nothing of the new birth.” There was so much anger aroused by that statement that it got him banned from a majority of pulpits.
Ravenhill famously suggested that 93% of “professing Christians,” in America also knew nothing of the new birth. Tozer suggested that there were but a remnant among those who counted themselves as believers. Jesus says in Revelations ” I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan.” (Rev 2:9) to which Matthew Henry observes ” God is greatly dishonoured when his name is made use of to promote and patronize the interests of Satan; and he has a high resentment of this blasphemy, and will take a just revenge on those who persist in it.”
When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day………..that the name of our Lord Jesus Christ be glorified in you and you in Him.( 2 Thess 1:10-12) Our high calling brothers and sisters is to be a saint in whom Christ is glorified. He in us and us in Him. Let the world marvel at the manifestation of Jesus that is in His saints. In verse 11 Paul says “we pray always for you that our God would count you worthy of this calling.”
In Matt 10 :37-39 Jesus says he that loves father or mother more than me is not worthy of me: and he that loves son or daughter more than me is not worthy of me. And he that takes not his cross, and follow after me, is not worthy of me.Β He that finds his life shall lose it: and he that loses his life for my sake shall find it. These are the distinctions that the Lord makes. Those who love Him with their whole hearts, those who take up their crosses and follow Him and those who lose their lives for His sake, these are the ones who are His disciples. These are His saints in whom He is glorified and by whom He is glorified. That is our high calling brothers and sisters. Let us be found to glorify the Lord by our lives.
Rejoice always, pray without ceasing, in everything give thanks, for this is the will of God in Christ Jesus for you (1 Thess 5:16) Imagine living according to this word every day, it would revolutionize your world. Let this year be the year, let this day be the day that we live entirely according to the word of God.
“For God did not appoint us to wrath.” (1 Thess 5:9) So much has been made of this statement and wrong doctrines have flowed from it. Context always explains the meaning. “For God did not appoint us to wrath but to obtain salvation though our Lord Jesus Christ who died for us.” You see what the opposite of wrath is in this context? Salvation. To be saved is to be safe from not being saved. It does not mean that we shall avoid persecution or tribulation. In fact in Chapter three of 1st Thessalonians Paul writes “no one should be shaken by these afflictions (what afflictions? those who killed their own prophets and have persecuted us-chapter 2 verse 15) Not only should we expect persecutions and afflictions, Paul states categorically “we are appointed to this.” Another word for appointed is “ordained.”
I wrote this song seven months ago, in the very depths of my cancer and chemo. The presence of the Lord and His grace and mercy had settled on me for that whole time and I sensed a very strong anointing from Jesus. Its at this time I wrote this song to love to my Jesus and called it “The song of love.” I pray that it will bless you mightily and take you deeper into His heart………bro Frank
A conversation between Kalli Womack Cook and Frank McEleny, brother and sister in the Lord.
Kalli………….
The Father said, βThere is beauty in the earth.β The child asked, βWhere?β The Father said, βA flower blooms in the desert.β And the child responded, βBut no one sees it.β And the Father said, βYet, because it blooms it makes it true: There is beauty in the earth, And truth is beautiful.β
This morning, the whispered prayer of my heart was, βLord, help me to be like You, in a world that is not.β The whispered prayers of our heart are like flowers blooming in the desert. Beauty unseen. But the beauty of a flower isnβt measured by how many people observe and appreciate its beauty. A flowerβs beauty is the same, whether it blooms unseen in the desert or near a well-traveled sidewalk.
Mankind does not set the standard for beauty. Nor does mankindβs measurable observations of beauty determine its existence or value. Beauty unseen by men, is seen by God. And in a world wholly unlike Christ, it makes this statement true: βThere is still beauty to be found in this world.β Maybe not for long, but for now.
Frank……………
And to finish the thought from Corinthians, when we gaze upon that which is unseen, the eternal weight of His glory falls upon us. We cannot see this “weight,” yet it presses down upon our hearts and oil pours forth. This eternal weight of glory changes the very atmosphere, unseen, but rarified air breathed and glory exhaled.
When Angie and I hike, I search out the hidden flowers, often having her pull back leaves so that I can take the shot and show the world what beforehand, only God could see, and He does. Isn’t it just the same with us? He sees what the world cannot and it brings Him great pleasure.
Kalli………………
I remember a while ago, I watched a nature documentary about sea creatures that lived fathoms below the surface. They were mesmerizingly beautiful and my initial reaction was sadness that such beauty should go to waste, unseen and unappreciated by man. And then the Spirit used that moment to teach me a greater truth about beauty.
Until that moment, I had never realized how much I assumed that beauty existed for mankind. That if man doesnβt observe it to appreciate it, then it is somehow wasted. I learned that beauty doesnβt exist for us. It exists because God is beautiful and He is the One who created all things. Beauty exists because God exists.
Frank………………
Amen Kalli! It’s a magnificent truth that the God of all glory, the creator, takes delight in His creation. Imagine a world where no two flowers are alike, every one, like the snowflakes, different and every one a masterful piece of artistry. That world is the Kingdom of God, that flower, is you. And His delight is to see it blossom.
Isn’t it remarkable where hope is born? Its not where you think it would be. Its not in a good report or favorable circumstances, that’s the hope that is in the world. According to our Scripture hope is born in tribulation. We find hope in the depths of suffering. When our backs are to the wall we see the glory of God. “And not only that, but we glory in tribulations, knowing tribulations produces perseverance and perseverance, character, and character, hope.” (Romans 5:3)
So, hope and love and endurance and overcoming are all born in the fire, born in the crucible of life, a life in Christ. He came to send fire to the earth (Luke 12) and set us ablaze with Kingdom reality that floes in the face of everything that makes sense to the world. It all paradoxical. Finding hope in the fire? Ask the Hebrew children about their faith after they encountered Jesus in its midst. Finding hope in suffering? Ask Paul and Silas about their faith after the midnight hour, after the scourging, after the imprisonment. We discover the Kingdom realities in the presence of our enemies, what ever that enemy might be.
Consider these words “we also glory in tribulations.” (Rom 5:3)This is no mere stoic stance in the face of opposition, this is glory and mercy and peace and joy where there should be none of these things. “I take pleasure in sickness, in reproaches, in needs, in persecutions and in distresses for Christ’s sake.” (2 Cor 12:9) So, he glories in persecutions and takes pleasure in everything that life throws at him, for Christ’s sake, for His glory. Everyone of these situations are an opportunity to bring down the glory and give glory to God.
“It has been granted on behalf of Christ, not only to believe in Him, but also to suffer for His sake.” (Phil 1:29) That word “granted,’ in the Greek is “charizomai.” It means do do someone a favor. Think about that, God has granted us a favor by allowing us to suffer for His sake. It’s a privilege. And just before that in Phil chapter one we are told, in that context, to “let this mind be in you.” Let this be your conduct, let this be your heart, to understand and know just what a privilege it is to suffer for His sake and what hope and what glory there lies within these circumstances. It is the opposite mindset of the world, it is the Kingdom mind.
And when we walk in this strength, when we walk in this glory, when we allow this light to shine forth from darkness we shall walk with one mind, with one Spirit, with one Gospel, with one Body of Christ, unified by a force the world could never understand, joy and peace in the midst of suffering. For we, brothers and sisters, have set our faces like flint, just as our Lord did, for the joy that was set before Him. The joy that is birthed in trial, in suffering, in persecution and in reproaches, this is what unites us. Many are called but few are chosen and this is what unites the few into one. There in one Body and one Spirit, just as you were called in one hope of your calling;one God and Father of all, who is above all and through all and in you all. (Eph 4:4-6)
Old ruined building on hill side in vineyard (Architecture and Buildings) landscape,abandoned house,ruined building,vineyard,old
Isa 5:12Β And the harp, and the strings, the tambourine, and flute, and wine, are in their feasts: but they regard not the work of the LORD, neither consider the operation of his hands.Β
The lord expects good fruit from what He has planted “so He expected it to bring forth good grapes, but it brought forth wild grapes.” (Isa 5:2) Wild grapes are sour and bitter while initially looking like good grapes. Wheat and tares also look very similar, but the tares are only good for burning.Β The harp and the strings and the instruments and the wine and the feasts are all the activities of those who call themself by the name of Christ. Christendom can busy itself with many things, with much activity, yet if Christ is not at the beating heart of it, its all just motions.
“Unless the Lord of hosts had left us a very small remnant, we would have become like Sodom, we would have been like Gomorrah,” “hear the Word of the Lord you rulers of Sodom, give ear to the Lord to the law of our God, to what is the purpose of your multitude of sacrifices to me? I have had enough burnt offerings of rams, and the fat of the fed cattle……….bring no more futile sacrifices…….when you spread out your hands I will hide my eyes from you, even though you make many prayers, I will not hear you.” (Isa 1:9-15)
There is a tower in the midst of the vineyard and atop that tower the Lord surveys what He has laid down. There must be Jesus at the beating heart of all that we do. He has called us, not to works, but rather to produce much fruit, these are our works. For it is He who broke up the fallow ground. It is He who removed the stones from our heart, it is He who created the wine-press after planting the best vines. “I am the true vine and my Father is the vine-dresser. Every branch in Me that does not bear fruit, He takes away……………..if anyone does not abide in Me, he is cast out as a branch and is withered and they gather them and throw them into the fire.” (John 15:1-6)
The work of the Lord is to do His will, to bear much fruit, to become like His son Jesus. Unless we abide in Him and He in us, then all of our activities are abominable in His sight. It is hard for our religious minds to get a hold of that, but there it is, lest any man should boast. All of the glory belongs to the Lord, it His majesty and His holiness that we are called to lift up. What are the fruits that delight the Lord? Love, joy, peace, long-suffering, kindness, gentleness, self-control. These are produced in the wine-press, in the crucifying of the flesh. He dwells with the broken and contrite. He loves those who endure, those who overcome, those who are willing to suffer for His name sake. All other measurements are by faulty scales.
True Discipleship all comes down to obedience to the will of the Father,the Word of the Lord,Β and obedience to that still small voice of the Holy Spirit. All three are one and the same.So, as a practical example, if I love my wife more than I love Jesus, I cannot be His disciple. If I refuse to take up my cross daily, I cannot be His disciple. If I do not forsake all, I cannot be His disciple. ( Luke 14:25-33)
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No amount of works can change this truth. For these are the infallible words of Jesus. Much of the busyness of Christendom ( and very few of any of the things they busy themselves with are in and of themselves bad, in fact most of them are commendable) are in no way a substitute for true Discipleship.
A few examples of commendable works would be, casting out demons in the name of Jesus. Prophesying in the name of Jesus.Doing many wonders in the name of Jesus. Again, none of these things mean anything outside of true Discipleship.
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My list of works come from Matthew 7:21-23. Yet Jesus describes these works by these people as practicing lawlessness. Now why would that be? For while these acts are being carried out, in the name of Jesus, they are being carried out by those who are a law unto themselves, not disciples.
Immediately after, in verse 24 Jesus says “therefore, whoever hears theses sayings of mine ( the instructions on what it means to be a disciple) and does them (obedience and sacrifice) is a wise man who has built his house on the Rock.
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Those who do not, will inevitably fall as the storms of life present themselves, for in their lawlessness, they have built their house on sand. In the end, our goal is to hear “well done good and faithful servant,” as opposed to “I never knew you, depart from me, you who practice lawlessness.”
The glory of God!! The light that reflects from God Himself is seen in Christ and magnified in our hearts. It has substance, there is an eternal “weight,” that is quite apart from gravity. This weight is the “train of His robe.” It fills the temple and it fills us to overflowing. It fills our deepest longings, It touches the very depths of our souls. It renders us changed forever. Who can stand in His glory? Who could even begin to fathom/know the depths of His love? Isaiah falls down as dead and his heart is rent. The old saints used to talk about the weight of His glory where their heads naturally bowed low and trembling hands are barely raised in the “atmosphere,” of heaven come down.”Time ceases to exist and for a moment or moments we are entirely “taken up,” to higher ground. And all of this ceases to be even the first sentence to describe Him because they are but human words. He is “sensed,” in our very DNA and whoever encounters this “manifest,” presence is changed forever.
God is high and lifted up. He is glorious in His majesty. In the presence of God there is fulness of joy. In this place there is nothing impossible. Our minds are lit up by His mere presence, the manifest presence of God. To come up and into this place is to dwell with Him. This is where we are changed. This is where the attractions of this world and everything it has to offer loses all of its meaning. One moment in the manifest presence of God does more good than a lifetime of struggling against sin. For in this light we see the true darkness of our souls and we long to never again walk among the shadows. This life is but a shadow and this flesh is the vehicle that must be inhabited until that happy day when the mere moments in His presence is transformed into eternity. If we desire God, if we truly desire to come into His presence, then we shall be as the deer that panteth for the waterbrooks.
Humility and brokenness is the door and the lintel that ushers us into this Holy place. Everything about our walk with the Lord is a contradiction to the world. In order to live we must die. In order to be truly rich, we must become poor to the things of this world. In order to lead we must serve. In order to ascend unto that holy place of His presence we must bow low. It is in the deepest valleys that the saint will discover the greatest mountaintops.We must stoop down low on bended knee in order to ascend that hill and truly see. The greatest danger of the one who brings trials and tribulations and persecutions upon the saints is that they create the perfect environment for the most radical encounters with the Living God that they will ever have had. This is why the saint who genuinely desires a radical encounter with the living God is such a danger to the enemy of our souls. If he pushes too hard against the saint, he pushes Him deeper into the heart of God and that becomes a witness that has a life all of itself. The Spirit of Glory that stands for all time.
He who casts his lot in with the people of God must prepare for loss as well as gain. He must count the cost beforehand and be ready to pay it when the day comes for payment. There is the taking up of our cross, the denying of self and forsaking all. He loses……… 1. This world. Whatever may be in it of pleasure, satisfaction, pomp or merrymaking, he loses for he cannot have both worlds. 2. His name. Perhaps he stood high in reputation with the men of this world and had a name for many things, but then loses this, for his name is cast out as evil. 3. His religion. For the likelihood is that he had a sort of religion or religiousness like Saul of Tarsus. All this past religion must be left behind. It will serve him no more. 4. His goods. This may not always be demanded to the full extent, as in days of persecution, but still he must be prepared to part with everything, counting it no more as his own. (Horatius Bonar)
There are few people in this world who count the cost and are ready for such loss as Bonar was talking about. Paul famously says “for whom I have suffered the loss of all things.” (Ph 3:8) He said he counted the loss of all things for the excellency of the knowledge of Christ my Lord. His greatest desire was to be found in Him. Moses famously chose to suffer affliction with the people of God, rather than to enjoy the pleasures of sin, the pleasure of all the riches of Egypt, for a season. Esteeming the reproach of Christ, greater riches than all the treasures of the world (Egypt) It was faith that caused him to turn his back on the world (Heb 11-24-28)
How this flies in the face of what passes for much of modern Christianity. Their “faith,” causes them not to turn their backs on the world, but rather to pursue the pleasure of all the riches of this world. You can do that or be found in Christ but you cannot have both. One must chose between this world and the Kingdom of God. Broad is the path that most choose (speaking of Christendom here) and narrow is the path of the few. God has and always has had His remnant. You will know them by the cross on their back. You will know them by their joy in the depths of affliction. They will be known by their love for one another. There passion will be the one in whom they are found. Out of the abundance of their hearts their mouths will speak, and it wont be about the things of this world it will be about Jesus.
If your faith causes you to pursue the things of this world rather than the things of God, you are probably in some version of the word of faith movement. If you find yourself in such a place, now is the time to flee from its false premise of “faith,’ and run to the true faith in Christ alone and in His word. True faith (trust) counts the cost. True faith causes one to pick up his cross. True faith counts all loss as fleeting and but forΒ moment in the light of eternity. Counterfeit faith will never teach you to take up your cross. It will always point you in the direction of the treasures of this world. It will commend you to live your best life now. And if this is your path, then you should indeed eat and drink and be merry, for tomorrow you die, and not just the death of this world but rather an eternal death. Choose this day whom you will serve.
We are warned in the Scriptures that the times would come when men and women will not put up with sound doctrine, instead, in order to suit their own desires, they will gather around themselves a great number of teachers to say what their itching ears desire to hear. They will turn away from the truth. (2 Tim 4:2-5) We are warned that there are whole groups of “teachers,” ruining whole households by teaching things they ought not to teach, and that for the sake of dishonest gain ( Titus 1:11)
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We are instructed by Paul, therefore by God, to watch and remember. Remember what? Watch for what? Remember that for three years he did not cease to warn us, night and day….with tears. Warn of us what? What would disturb the Apostle so greatly that it was his daily warning for years? Savage wolves that will (not might) come in among you and scatter the flock. Also, from among our own ranks, men would rise up and draw away disciples for themselves. False representatives of Jesus, stealing His preeminence and all for the sake of “dishonest gain.” Their gods would be money and reputations, power and prestige (Acts 20:28-31)
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Part of the problem is that these hirelings, these wolves in sheep clothing, preach to willing dupes. The people, for their part, have embraced a system not found in the Scriptures. They wanted a king and they got a king.This is not the first time God has been rejected in favor of a king. Think about King Saul or even Moses, where the people would rather have Moses talk to God then to them, as opposed to them talking to God themselves. Jesus was rejected for a man of the people, Barabbas then the crowd cried out that they have to king but Caesar.
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The very heart of man always wants an intermediary rather than deal directly with God through Jesus. A priest, a prophet, a minister, a senior pastor. Each of those positions not only come with finances but come with power and authority and position. They love to pray publicly to be seen, they love the best seat at the table , they want men to call them teachers, or worse, fathers.All of this appeals to the Lucifer in them, to the Diotrophes in them, to that part of the soul that wants, desires, craves for, the preeminence. It’s truly the original sin, the sin that caused Lucifer to fall, and it beats at the heart of every human in their flesh. It should never be elevated, it should be crucified.
A Call To The Remnant 