Scripture is utterly radical. I love reading it aloud (as my brothers and sisters know) The other day, I imagined a family gathered around a table, long before phones and computers existed. In their hands is a letter from a beloved family member. One person begins to read, and the whole family leans in, hanging on every word. If the reader pauses, some eager soul bursts out, “What does he say next?
I’ve never understood why some read Scripture as if delivering a sorrowful obituary. There is life in the Word! And there is even greater life in reading it aloud. It moves something in the Kingdom of God. It stirs the unseen realm, sending ripples of concentric circles through the world in ways we cannot perceive. It shakes, it draws, it calls forth something of heaven’s atmosphere into the here and now.
The spirit within us—once dead but now raised to life by the power of the Holy Spirit—begins to rise, like flames leaping up when the breath of life blows upon hot coals. It ignites. It burns. It puts fire in our bones. Our God is a consuming fire and His Word kindles the fire that is within us.
The men that inhabit the pulpits of today refuse to see that the writing is on the wall for our present religious system. They will not listen because their livelihoods depend upon ignoring the truth. I recall Duncan Campbell sharing how he had to step away from the system of men—relinquishing the manse, his career, and the security that came with it. For seventeen years, he remained in a church where he was not called, held there by the comfort of stability.
Paul worked with his own hands and declared that those unwilling to work should not eat. Being a pastor, teacher, evangelist, or prophet is not a profession one assumes; it is an identity bestowed at the new birth and the baptism of the Holy Spirit. Paul declared woe upon himself if he did not preach the gospel—it was a fire consuming his very being.
If money were removed from the American church, only then would we see the true shepherds continuing to do what they do-making disciples. The gifts of God are not mere roles we fulfill but the essence of who we are, compelling us to act according to our divine nature—our supernature. Even as God raises up His remnant, He is dismantling the clergy-laity system. How? By leaving it to its own resources, sustained only by entertainment and human effort rather than the presence of God and the manifestation of His Spirit within His people.
If I had a dollar for every time someone said “God told me,” I’d be a wealthy man. Yet, in the spirit of generosity and assuming the best of my brothers and sisters, I recognize that much of what has been spoken to me—often with sincere intentions—has been filtered through the prism of their soul and flesh. I’m primarily talking about Pentecostals as opposed to Charismatics of whom I have limited experience. Don’t get me wrong, I believe with all of my heart God speaks to His people and they know His voice.
However, it must also be acknowledged that we tend to “hear” what we want to hear. The flesh is cunning, and it has a voice—a persuasive, insistent voice that will use any means necessary to get its way. I hear it most clearly when I’ve been wronged, when the inner narrative in my mind begins constructing its defense, justifying responses that are anything but godly.
Yet that same loud voice can also be very subtle, whispering in ways that seem harmless, even reasonable. Ways that are always self-serving.This is precisely why Scripture calls us to “mortify” the deeds of the flesh. It is why we are commanded to take up our crosses daily. The more we die to our flesh, the clearer our spiritual hearing becomes—allowing us to discern the Lord’s voice. And His voice will never contradict His Word.
Discernment begins with ourselves (our self) Learn to identify the “voice,” of your flesh and begin to oppose it. Give it no quarter, for the flesh will not give your spirit any. It is it’s mortal enemy. Mortal being the operative word, for its time is short and it knows it. That’s why it wants to “eat, drink and be merry.” Crucify the voice of the flesh, take every thought captive and you will hear the voice of the Lord, speaking through your spirit all the more clearly.
The proof of our life in Christ , our resurrection from the dead, our authentic faith, is not found in a large house, a $2000 suit or a prosperous life in this world. These things prove nothing in the spiritual. The proof of our faith is how we react to carrying our cross. In the midst of death to ourselves, does the love of Jesus pour forth? Do we minister to others when we ourselves are in the midst of trial and testings? When you are crushed, does oil flow from your brokenness?
The cross does not lie. It exposes the true nature of our inner man. There is no room for hypocrisy on the cross, what the actor hides, the cross reveals. The men and women of the cross are self evident. They are sacrificial. The men and women of the cross are unmistakable, no matter what their church or denominational background is. They are the called-out ones, ever seeking to go deeper in the Lord. They do not chase after the latest trends in the church, nor do they crave ear tickling words from polished religious salesmen.
Let me encourage you saint. I know the narrow path from Calvary to the throne is often lonely. But take heart- every true saint who came before you has walked the same road. If you are blessed, you will find a few kindred souls along the way and you will strengthen one another. Religion indulges the flesh, but relationship with Christ calls us to die-to self, to pride, to the world. And in that dying, Christ rises. His light breaks forth from within us, shining like a mighty beacon into a world that is lost in darkness.Hold fast, for the cross is our testimony, and the resurrection is our hope.
The beginning of the vision was a loud booming voice calling all Christians to awake , “Awake you sleepy Christians.” “Who will ascend Gods Holy Hill? Those with a pure heart and clean hands.”Then I saw thousands of baby turtles heading from the dunes towards the sea. Darkness was falling and there was a full moon that illuminated the broad beach. Before most of the turtles could cross the beach and reach the safety of the water, they were attacked by screaming seagulls. The power of the air had come to attack them, seagulls by the hundreds making a horrendous shrieking noise as they feasted on their helpless prey.Then from the dunes came raccoons and critters of every kind to join in the frenzy and drag these hapless baby turtles away. Just when I thought the slaughter could not get worse, out from under the sand came ghost crabs which tore into the turtles and dragged them down into their holes in the sand to be devoured. As all of this was going on, I could see Scripture framing this whole scene. “Many are called but few are chosen,” “Broad is the road that leads to destruction, narrow is the path that leads to life.” A handful of the turtles made it to the water.
Then suddenly I am looking at a stadium. On its platform was a sword embedded in a rock. In the stadium were thousands and thousands of young people. Teenagers, young people in their 20s and 30s. Jesus walks onto the stage and goes to the rock and pulls out the sword and turns to address the crowd of young people. Below the stage was a line of older men and women, mature saints, standing and silently praying. Behind them, between them and the stage, were thousands of flags fluttering in the wind. Jesus addresses the crowd and challenges them to come down and take up their crosses and join the fight against the great tide of evil that has deluged the land. First they must come and be prayed for and then come towards Him to join Him. In order to do that they would have to pass through the sea of flags. Then I saw that there were words written upon upon every flag. I looked closer.
On hundred of them was the word lust. On hundreds more was hate. And then there was ambition, suicide, bitterness, un-forgiveness, rebellion, greed, materialism and on it went. The call is made to the crowd by Jesus. “Will you come forward and die to these things this day?” They respond to the call to arms and begin to move forward in obedience to the call with great trembling and weeping. They kneel and pray with the men of God and then get up and move past them and with pure hearts and clean hands. They make their way towards the flags that represents what they have just laid down, they pull up the flag and they break it over their knees and throw it to the ground. Freedom rings out into the night sky, the rejoicing rises up into heaven itself. The gates of hell begin to shake as Jesus receives the reward of His suffering and the young people rise up with one voice in adoration of their King.
The Word of God is full of distinctions. It distinguishes between right and wrong. It distinguishes between heaven and hell. There are saints and sinners and the list goes on. There is a troubling distinction between professors and false professors. What is a false professor? Someone who claims to be a Christian but is Christian in name only. Someone who has never actually been born again but would count themselves as “believers.” In James 2:19 James says “You believe there is one God? You do well, the devils also believe and tremble.” So obviously being a “believer,” does not necessarily equate to being born again.
The word “believe,” is “pisteuo,” in the Greek. It means “to have faith (in, upon, or with respect to, a person or thing), that is, credit; by implication to entrust (especially one’s spiritual well being to Christ): – believe (-r), commit (to trust), put in trust with.” Now obviously the devils do not put their trust in Christ. They believe in one God and have entirely rejected God. So you can believe in God and entirely reject Him. We need a better term than “believer,” for believers encompass many distinctions. Whitfield, for example famously accused the vast majority of the Church of England pastors as “knowing nothing of the new birth.” There was so much anger aroused by that statement that it got him banned from a majority of pulpits.
Ravenhill famously suggested that 93% of “professing Christians,” in America also knew nothing of the new birth. Tozer suggested that there were but a remnant among those who counted themselves as believers. Jesus says in Revelations ” I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan.” (Rev 2:9) to which Matthew Henry observes ” God is greatly dishonoured when his name is made use of to promote and patronize the interests of Satan; and he has a high resentment of this blasphemy, and will take a just revenge on those who persist in it.”
When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day………..that the name of our Lord Jesus Christ be glorified in you and you in Him.( 2 Thess 1:10-12) Our high calling brothers and sisters is to be a saint in whom Christ is glorified. He in us and us in Him. Let the world marvel at the manifestation of Jesus that is in His saints. In verse 11 Paul says “we pray always for you that our God would count you worthy of this calling.”
In Matt 10 :37-39 Jesus says he that loves father or mother more than me is not worthy of me: and he that loves son or daughter more than me is not worthy of me. And he that takes not his cross, and follow after me, is not worthy of me. He that finds his life shall lose it: and he that loses his life for my sake shall find it. These are the distinctions that the Lord makes. Those who love Him with their whole hearts, those who take up their crosses and follow Him and those who lose their lives for His sake, these are the ones who are His disciples. These are His saints in whom He is glorified and by whom He is glorified. That is our high calling brothers and sisters. Let us be found to glorify the Lord by our lives.
There may be real submission to the will of God while we can’t help wishing things were otherwise. God does not ask us to feel that everything is for the best, but He does ask us to believe it (Andrew Bonar)
This is a deep truth. It is learned in the deepest valleys and the sorest of trials and loss. It may be well with our souls, as the beautiful old hymn goes, but our hearts can be broken. It is in the midst of that brokenness, that pain, that loss, that we draw near to God and He draws near to us. A broken and a contrite heart O God you will not despise (Psalm 51:17) Suffering produces endurance which produces character and hope (Rom 5:3-5) Blessed is the one who remains steadfast under trial ( James 1:2 ) The Lord is close to the brokenhearted and saves those who are crushed in spirit ( Psalm 34:18 )
We are to be rewarded, not only for work done, but for burdens borne, and I am sure that the brightest rewards will be for those who have borne their burdens without murmuring (Andrew Bonar ) A thankful heart in the face of great trial, is the ultimate in believing our God, in trusting Him, it is the very essence of faith. It causes that old liar, the devil, to shut his mouth and his accusations against the most high God that His people only love them because of favorable circumstances. It is out of darkness, that God Himself has commanded light to shine forth. And that light is the very essence of glory and love. It is a tangible force that heals and restores and draws us very near to our Lord and our God.
Rejoice always, pray without ceasing, in everything give thanks, for this is the will of God in Christ Jesus for you (1 Thess 5:16) Imagine living according to this word every day, it would revolutionize your world. Let this year be the year, let this day be the day that we live entirely according to the word of God.
“For God did not appoint us to wrath.” (1 Thess 5:9) So much has been made of this statement and wrong doctrines have flowed from it. Context always explains the meaning. “For God did not appoint us to wrath but to obtain salvation though our Lord Jesus Christ who died for us.” You see what the opposite of wrath is in this context? Salvation. To be saved is to be safe from not being saved. It does not mean that we shall avoid persecution or tribulation. In fact in Chapter three of 1st Thessalonians Paul writes “no one should be shaken by these afflictions (what afflictions? those who killed their own prophets and have persecuted us-chapter 2 verse 15) Not only should we expect persecutions and afflictions, Paul states categorically “we are appointed to this.” Another word for appointed is “ordained.”
I wrote this song seven months ago, in the very depths of my cancer and chemo. The presence of the Lord and His grace and mercy had settled on me for that whole time and I sensed a very strong anointing from Jesus. Its at this time I wrote this song to love to my Jesus and called it “The song of love.” I pray that it will bless you mightily and take you deeper into His heart………bro Frank
Hi brothers. Post cancer I have been writing a lot of songs. It seems to be the season that I am in. I am interested in creating songs and hymns that actually say something. It seems that many modern Christian songs are very lacking in any kind of theology and based on a formula of a few words and overlays of music and style. This is a link to 23 of my own songs that the Lord has given me, I pray that they bless you in your your thoughts and worship………………bro Frank
In the solemn days of our times who will search His word, who will search their hearts? Shall we ignore God? Shall we desperately try to keep going and keep doing what we were doing before? If the locusts descended upon you and the whole earth shook should you not look to the heavens and cry out to God to know the error of your ways? The Lord tells us in His word that we should let our tears run down like a river day and night, that we should give ourselves no relief and no rest. We should rise up from our slumbers and cry out in the night. Do we observe any of this brothers and sisters? The Lord also told us in His word that the He has caused the appointed feasts and the Sabbaths to be forgotten, In His burning indignation He has spurned the king and the priest.The Lord has spurned His alter and abandoned His sanctuary.
Lam 2:7 The Lord hath cast off his altar, he hath abhorred his sanctuary, he hath given up into the hand of the enemy the walls of her palaces; they have made a noise in the house of the LORD, as in the day of a solemn feast.
One of our favorite portions of Scripture says “Through the Lord’s mercies we are not consumed because His compassion fails not. They are new every morning, great is His faithfulness. The Lord is my portion says my soul therefore I hope in Him” These words were penned in the midst of great affliction. They were the hearts cry of a man drowning in darkness, crying out to the living God. In the midst of those cries he discovers mercy and faithfulness and hope. Another favorite portion of Scripture is “If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land (2Ch 7:14) Do you ever wonder why we never quote verse 13, the verse that comes before ” if I shut up heaven that there be no rain, or if I command the locusts to devour the land, or if I send pestilence among my people.”
You see, we don’t like that part. We like all the benefits of Calvary but we do not like the cost. What cost you say, Jesus did it all. Yes He did but He directly commands us to take up our own crosses, every day. We are told that we must lift up the Lord Jesus Christ and He alone must be preeminent in the midst of our lives and in the midst of our gathering. We are the Ekklesia, we are the called out ones. And in the midst of those called out ones who gather together, Jesus and He alone is to be lifted up. He directs His people and He does it through the power of the Holy Spirit. And when we do indeed lift up Jesus and magnify Him, then the power of God comes down and rests upon us.
What is the Lord saying in the midst of a world consumed by darkness ? Is He saying “hold on, eventually you can go back to business as usual?” Really? You really think He is saying that? If He is not saying that then what is He saying to us in the days that we find ourselves in? Literally, everything in the world that can be shaken is being shaken. If we will not ask ourselves hard questions and search our hearts then the darkness of our hearts prevail and the storms shall continue to come and batter us only with every year the intensity increases, and I am talking about the spiritual state of our world, not the climate, although the judgment that rains down upon us is total. Like a building storm in a vast ocean the waves get higher and higher.
There is mercy to be found for the broken and the contrite. We have trampled His name in the street. Shall He cut of the rain, shall He send the locust? Or shall we return to our roots, our Biblical roots, all the way back to the beginning, the old paths? We have gotten terribly off track. We have so many centuries of tradition and error upon error that we bear little or no resemblance to what we read in 1 Cor 14. The simple organic worship of the called out ones. Ones who desire to be led, wholly led, not by men, not by traditions not by liturgy or by program and deadly routine. God is speaking to us loudly and clearly. The question is, are we listening? If we would indeed humble ourselves and turn from what? Our wicked ways! Who is He talking about here? The people who call themselves by His name. You, and me. Our wicked ways brothers and sisters. We have denied and defied the Word of God in favor of our wicked ways. You cry out “how are we wicked?” Then I will tell you We hold the covenants of God in our mouths and we declare His statutes. Yes indeed, it is part of our indictment.
And call upon me in the day of trouble: I will deliver you, and you shalt glorify me. But to the wicked God says, What business do you have declaring my statutes, or speaking my covenants ? Seeing that you hate instructions and put my words behind you (Psa 50:15-17) You see brothers and sisters He is not speaking to an unbelieving wicked world, He is speaking to those who call themselves by His name (If my people who are called by my name) It is theirs/our wicked ways He is speaking to.
The Lord tells us to call upon Him in the day of trouble. Call upon Him in repentance and contriteness and brokenness. If we do this and pray and seek His face, then He will hear from heaven and forgive our sin. What sin? All of our sin but especially the sin of having demoted Jesus to some kind of mascot or figurehead and raising up the idol of the pulpit in favor of actually hearing from God. We have a million little Moses who willingly ascend that pulpit every Sunday, elevating themselves and taking the place and the role and the authority of Jesus. These men should tremble and repent and we should too for allowing such a travesty to unfold. And in that trembling and in that repentance we shall find a merciful God whose mercies are new every morning.
The process of sanctification is monumental and entirely underrated. God takes the ashes of our lives and begins the process of making something spectacular out of them for His own will and His own good pleasure. From the depths of who we are tectonic plates begin to thrust upwards. Oceans emptying, mountains rising from the deep. Vast towering peaks, raging rivers carving out the sides of the canyons and the valleys below. Snow on top of mountains. Ice sheets building up and glaciers forming into unstoppable forces, working their way through solid granite. Plateaus and peaks and valleys in their wake. Earthquakes shaking everything that can be shaken. Volcanoes erupting and molten rivers of magma reshaping the earth. This is your life in Christ being shaped by the hand of God.
For those who are being rightly shaped, His hand never leaves us. Every circumstance and even seemingly random events all come together and work together for those who love the lord and are called according to His purposes. In the end, what the Lord creates is something magnificent. A work of art that defies words. A work that no one could have predicted when we were but a block of stone or some ashes blowing in the wind. It was His vision of you. He brought it to pass, He created it, its all His work, ours is to but yield under the hand of the creator. Most of the changes moved as slow as the glaciers. Some of the changes were like a cray bubbling volcano that erupts into seeming chaos but at the same time yield incredible destructive creative power. The flesh being torn away, the spirit rising.
Sometimes, and for long seasons, our lives are like a sailing ship on a flat calm ocean that has not even a breeze. Just sitting there, seemingly stuck, with no possibility or circumstances changing, Yet even in this, the winds of change are coming and we had no idea from what direction they would blow. The key to all of this dear brother, dear sister is to trust in the Lord who holds you i His hand, who rightly shapes you from beginning to end. When the mountains crumble, just know that He is there. When all around you is shaking and you think that this is the end, it is not, it is but a brush stoke from the Masters hand on a canvas where upon a masterpiece is taking shape. You are His work and He is faithful to complete that which He has begun. Lord we marvel at it all. If the heavens declare your glory, and they do, your work in us is even greater and unlike the heavens, is made for eternity.
2Pe 1:11 For so an entrance shall be supplied to you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.
Many are called, few are chosen! How mysterious is the words of the Lord? Who are the called? Who are the chosen? Why are the many not ultimately part of the few? What determines who belongs to the few?
In 2 Pet chapter 1 we see that we are called to add to our faith, with all diligence, virtue and knowledge and self control and perseverance and Godliness and brotherly kindness and love. If these things are ours and we abound in such things then we shall, according to the Word, never be barren nor unfruitful in our intimate relationship with Jesus. Each of these aspects of our salvation is our responsibility to nurture. A fire has been kindled in us, the fire of God in our hearts, and that fire must be kept burning. The fuel is obedience, love and grace and mercy and forgiveness. Doing good to those who hate us. Rejoicing in our circumstances. Allowing light to shine forth from darkness. Letting this mind be in us. It is we who determine our mindset.
The fruits of these works in us must be clearly visible to all. “You shall know them by their fruit.” “You shall know them by their love for one another.” Might I add that we shall be known by the Blood of the Lamb in our lives and the testimony of His works in us, clearly seen. This is the light that shines forth from us. This is the flavor of the salt. And also this “they loved not their lives unto death.” In all of these things we overcome. We overcome in Him. We must not be moved by circumstances, in fact circumstances, be they persecution or afflictions or infirmities, must be borne with the dignity of God that dwells within us. We are Royal priests in a royal priesthood a “chosen race,” a holy nation and we must display that royalty for all the world to see for we have been called out of darkness into His marvelous light! We must not suffer as the world suffers. The world understands suffering all too well, what they do not understand is joy in the midst of it all.
They cannot understand why saints would have peace when there should be no peace. And when we walk in this abundance, with all diligence, then there is an entrance that is supplied to us. This not only refers to when we die and go to heaven. There is a heavenly entrance available to Gods saints in the here and the now for the Kingdom already is and it dwells within us. We must testify of this Kingdom, we have been empowered by the Holy Spirit to be a witness to just this, the Kingdom of God, not just spoken of, but demonstrated to a lost and dying world. And for those who follow this path, the path of the cross and the joy that is set before it, belongs the Kingdom. Yes, many are called, but sadly few take the narrow road that leads to Calvary and resurrection life.
Isn’t it remarkable where hope is born? Its not where you think it would be. Its not in a good report or favorable circumstances, that’s the hope that is in the world. According to our Scripture hope is born in tribulation. We find hope in the depths of suffering. When our backs are to the wall we see the glory of God. “And not only that, but we glory in tribulations, knowing tribulations produces perseverance and perseverance, character, and character, hope.” (Romans 5:3)
So, hope and love and endurance and overcoming are all born in the fire, born in the crucible of life, a life in Christ. He came to send fire to the earth (Luke 12) and set us ablaze with Kingdom reality that floes in the face of everything that makes sense to the world. It all paradoxical. Finding hope in the fire? Ask the Hebrew children about their faith after they encountered Jesus in its midst. Finding hope in suffering? Ask Paul and Silas about their faith after the midnight hour, after the scourging, after the imprisonment. We discover the Kingdom realities in the presence of our enemies, what ever that enemy might be.
Consider these words “we also glory in tribulations.” (Rom 5:3)This is no mere stoic stance in the face of opposition, this is glory and mercy and peace and joy where there should be none of these things. “I take pleasure in sickness, in reproaches, in needs, in persecutions and in distresses for Christ’s sake.” (2 Cor 12:9) So, he glories in persecutions and takes pleasure in everything that life throws at him, for Christ’s sake, for His glory. Everyone of these situations are an opportunity to bring down the glory and give glory to God.
“It has been granted on behalf of Christ, not only to believe in Him, but also to suffer for His sake.” (Phil 1:29) That word “granted,’ in the Greek is “charizomai.” It means do do someone a favor. Think about that, God has granted us a favor by allowing us to suffer for His sake. It’s a privilege. And just before that in Phil chapter one we are told, in that context, to “let this mind be in you.” Let this be your conduct, let this be your heart, to understand and know just what a privilege it is to suffer for His sake and what hope and what glory there lies within these circumstances. It is the opposite mindset of the world, it is the Kingdom mind.
And when we walk in this strength, when we walk in this glory, when we allow this light to shine forth from darkness we shall walk with one mind, with one Spirit, with one Gospel, with one Body of Christ, unified by a force the world could never understand, joy and peace in the midst of suffering. For we, brothers and sisters, have set our faces like flint, just as our Lord did, for the joy that was set before Him. The joy that is birthed in trial, in suffering, in persecution and in reproaches, this is what unites us. Many are called but few are chosen and this is what unites the few into one. There in one Body and one Spirit, just as you were called in one hope of your calling;one God and Father of all, who is above all and through all and in you all. (Eph 4:4-6)
I wrote this today from my meditations on the Lord and my great desire to stay in that quiet place with Him. This is where eternal life is, no matter what storms we find ourselves in.
You are my resting place And deep within these realms of grace You are so very near You perfect love casts out all fear
And deep within this very veil Where there's no fear and no travail I'll throw the lines and I'll set sail Into the depths of your heart
You are my resting place I find in you a warm embrace Your peace alone is my one desire That stands with me in the midst of the fire
So when thunder crashes in angry skies I'll pay no heed nor lift my eyes To you alone I'll cast my gaze Beyond the storm and above the waves
You are my resting place It's there I look upon your face You're my anchor Lord, within the veil Your perfect love it never fails
So when lightening fractures the skies above The heavens shall open and rain down with love And I'll be soaked in your heavenly dew As your hand takes hold and carries me through
So Lord you are my resting place And I'm awash in a sea of grace And when the storm is gone and there is no trace I'll sail on, into the depths of your heart.
A Ms Barnett argued, at the University of Virginia in 2008, that “Dietrich Bonhoeffer saw clearly what the cost of compromise is, what the cost of complicity is. He understood something about failure, about what happens to the human soul when backbone dissolves, about what happens to the Christian church when it makes one compromise after the other. He understood that when the church does that-when it continually redefines its message, its interpretation of scripture, its very theology, so that it stays out of trouble-that these are not the sins of omission but of commission, of complicity. And that is why he was such an uncomfortable figure for protestant leaders in the early post-war period.”
Bonhoeffer knew all this because he watched the Lutheran church compromise with the world in which they lived, and their world just happened to be the Nazi world. I would argue that in our day, Christendom, has made just as many if not more compromises with the world. Ours is not the world of the Nazis, but ours is an equally godless world. Hundreds of millions of babies slaughtered around the world, in their mothers womb, as sacrifice at the shrine of feminism, and we are, for the most part, silent. Our children are daily indoctrinated with vile doctrines, perhaps even being groomed, and Christendom is, for the most part, silent.
Can I suggest that in this next generation, our scriptures and theology will be further compromised. We shall be told that homosexuality is not really condemned in the scriptures. We shall be told that there are actually many ways to heaven and that each religion is merely a different expression of God. As time passes, more and more saints shall have no choice but to leave their “denomination,” or “church,” because of such compromise. And the saint that raises his or her voice against such things will be tolerated less and less in a wicked and adulterous generation. The remnant saint of the last days will simply be called to stand. Stand upon the truth, stand upon the word, stand against an ever increasing tide of wickedness.
The Confessing Church in Germany was founded in 1934 as a reaction to the “German Christians,” who were advocates of Nazi policies, especially the “euthanizing,” (murder) of mentally handicapped people. Before the Nazi gas chambers, 400,000 mentally handicapped people were taken to their local clinics or hospitals and were there murdered. The Confessing church did something very bold, they separated from mainline denominations in reaction to their compromise with the world. We need such a separation in our day. Our days are no less wicked. T.A.Sparks writes this …………………….
The Lord must have something against which hell is impotent and by which He demonstrates to the universe that strength of His might which causes to stand and withstand, and having done all to stand. If one were asked what the last issue for the Church in this age is, I would say that it stands, and that is saying a tremendous thing. Oh, you say, that is surely limiting things, are you not expecting much more than that? Progress, advance, sweeping movements? The Church will have all its work cut out in the end to stand, but its standing will be its victory. Just to be able, through testing, trial, when everything is blowing round you like a blizzard; when everything is dark, mysterious, and even God seems far away and unreal, and faith is tested and you are being assailed on the right hand and on the left, and there is every reason outwardly for your moving, giving up, falling down, surrendering, lowering your standard, just to stand and not be moved in your faith is the greatest possible victory….
We are passing through deep experiences, the enemy is doing it and the Lord is not preventing him, but we are coming to a fuller knowledge of the power of our God and a deeper rooting beyond all previous shakeableness. And the Lord is seeking to have a people who cannot be shaken, against whom hell with all its demonstration of arrogance and pride, is impotent. “And the remnant… shall again take root downward.” That is what the Lord needs.
It is not that men are inherently weak, it’s that’s God is inherently all powerful. The strongest man that ever lived, whether in body or mind or spirit, finds his proper state before and all powerful God. He falls on his face as one who is dead. He would cry out with the prophet “I am undone. He would not have the capacity to stand in His presence. He would only see his unworthy state. It takes fire from the altar, to alter his state, to enable him to stand, to have the audacity to say “here I am, send me.”
In Isa 40:28-31 God speaks. He announces Himself as . The everlasting God. 2. Lord. 3. Creator of the ends of the earth. He never faints. He is never weary. His understanding is unsearchable. He is not powerful, He is power itself and the very source of it.It is His to give and He gives it to the weak. He is not mighty, He is might itself and from the abundance of His eternal strength, He gives to those who have no strength. Who are these recipients? Who are these weak people? They are the ones who have come to understand that apart from the Spirit of God, they can do nothing, therefore they wait.
Our understanding of our own weakness kicks down the door of our ego’s and allows the light of God to penetrate the very depths of our beings. Death to “self,” is an emptying process. We must decrease so that there can be an increase. An increase of what? The Lord Himself, in us. By dying to ourselves and emptying our “self,” we are creating capacity. And into that capacity flows the fullness of God. ….That Christ may dwell in your hearts through faith, that you, being rooted and grounded in love, may be able to comprehend with the saints, what is the width and the length and the depth and height -to know the love of Christ which passes knowledge, that you may be filled with the fullness of God (Eph 3:14-21)
For those who are filled with the fullness of God, having waited upon Him in our weakness and low opinion of our “self,” shall renew their strength. They shall mount up with wings as eagles. They shall run and not grow weary, they shall walk and not faint. And so the “weak,’ and those who have no “might,” shall fly, shall run and shall walk. In the dying to their “self,” they have increased their capacity and are therefore filled from inexhaustible fountains.
This is the making of the mighty men and women of valor. Warriors for Christ in the battle of the ages. Those who have humbled themselves. The broken and the contrite. The weak and the meek. They all fellowship with God in high and lofty places. To get there they need the wings of eagles. To run the race we need the strength of God. And to walk this narrow walk of faith we must have the power of God
Old ruined building on hill side in vineyard (Architecture and Buildings) landscape,abandoned house,ruined building,vineyard,old
Isa 5:12 And the harp, and the strings, the tambourine, and flute, and wine, are in their feasts: but they regard not the work of the LORD, neither consider the operation of his hands.
The lord expects good fruit from what He has planted “so He expected it to bring forth good grapes, but it brought forth wild grapes.” (Isa 5:2) Wild grapes are sour and bitter while initially looking like good grapes. Wheat and tares also look very similar, but the tares are only good for burning. The harp and the strings and the instruments and the wine and the feasts are all the activities of those who call themself by the name of Christ. Christendom can busy itself with many things, with much activity, yet if Christ is not at the beating heart of it, its all just motions.
“Unless the Lord of hosts had left us a very small remnant, we would have become like Sodom, we would have been like Gomorrah,” “hear the Word of the Lord you rulers of Sodom, give ear to the Lord to the law of our God, to what is the purpose of your multitude of sacrifices to me? I have had enough burnt offerings of rams, and the fat of the fed cattle……….bring no more futile sacrifices…….when you spread out your hands I will hide my eyes from you, even though you make many prayers, I will not hear you.” (Isa 1:9-15)
There is a tower in the midst of the vineyard and atop that tower the Lord surveys what He has laid down. There must be Jesus at the beating heart of all that we do. He has called us, not to works, but rather to produce much fruit, these are our works. For it is He who broke up the fallow ground. It is He who removed the stones from our heart, it is He who created the wine-press after planting the best vines. “I am the true vine and my Father is the vine-dresser. Every branch in Me that does not bear fruit, He takes away……………..if anyone does not abide in Me, he is cast out as a branch and is withered and they gather them and throw them into the fire.” (John 15:1-6)
The work of the Lord is to do His will, to bear much fruit, to become like His son Jesus. Unless we abide in Him and He in us, then all of our activities are abominable in His sight. It is hard for our religious minds to get a hold of that, but there it is, lest any man should boast. All of the glory belongs to the Lord, it His majesty and His holiness that we are called to lift up. What are the fruits that delight the Lord? Love, joy, peace, long-suffering, kindness, gentleness, self-control. These are produced in the wine-press, in the crucifying of the flesh. He dwells with the broken and contrite. He loves those who endure, those who overcome, those who are willing to suffer for His name sake. All other measurements are by faulty scales.
A Call To The Remnant 