The Word of God is full of distinctions. It distinguishes between right and wrong. It distinguishes between heaven and hell. There are saints and sinners and the list goes on. There is a troubling distinction between professors and false professors. What is a false professor? Someone who claims to be a Christian but is Christian in name only. Someone who has never actually been born again but would count themselves as “believers.” In James 2:19 James says “You believe there is one God? You do well, the devils also believe and tremble.” So obviously being a “believer,” does not necessarily equate to being born again.
The word “believe,” is “pisteuo,” in the Greek. It means “to have faith (in, upon, or with respect to, a person or thing), that is, credit; by implication to entrust (especially one’s spiritual well being to Christ): – believe (-r), commit (to trust), put in trust with.” Now obviously the devils do not put their trust in Christ. They believe in one God and have entirely rejected God. So you can believe in God and entirely reject Him. We need a better term than “believer,” for believers encompass many distinctions. Whitfield, for example famously accused the vast majority of the Church of England pastors as “knowing nothing of the new birth.” There was so much anger aroused by that statement that it got him banned from a majority of pulpits.
Ravenhill famously suggested that 93% of “professing Christians,” in America also knew nothing of the new birth. Tozer suggested that there were but a remnant among those who counted themselves as believers. Jesus says in Revelations ” I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan.” (Rev 2:9) to which Matthew Henry observes ” God is greatly dishonoured when his name is made use of to promote and patronize the interests of Satan; and he has a high resentment of this blasphemy, and will take a just revenge on those who persist in it.”
When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day………..that the name of our Lord Jesus Christ be glorified in you and you in Him.( 2 Thess 1:10-12) Our high calling brothers and sisters is to be a saint in whom Christ is glorified. He in us and us in Him. Let the world marvel at the manifestation of Jesus that is in His saints. In verse 11 Paul says “we pray always for you that our God would count you worthy of this calling.”
In Matt 10 :37-39 Jesus says he that loves father or mother more than me is not worthy of me: and he that loves son or daughter more than me is not worthy of me. And he that takes not his cross, and follow after me, is not worthy of me. He that finds his life shall lose it: and he that loses his life for my sake shall find it. These are the distinctions that the Lord makes. Those who love Him with their whole hearts, those who take up their crosses and follow Him and those who lose their lives for His sake, these are the ones who are His disciples. These are His saints in whom He is glorified and by whom He is glorified. That is our high calling brothers and sisters. Let us be found to glorify the Lord by our lives.
Rejoice always, pray without ceasing, in everything give thanks, for this is the will of God in Christ Jesus for you (1 Thess 5:16) Imagine living according to this word every day, it would revolutionize your world. Let this year be the year, let this day be the day that we live entirely according to the word of God.
“For God did not appoint us to wrath.” (1 Thess 5:9) So much has been made of this statement and wrong doctrines have flowed from it. Context always explains the meaning. “For God did not appoint us to wrath but to obtain salvation though our Lord Jesus Christ who died for us.” You see what the opposite of wrath is in this context? Salvation. To be saved is to be safe from not being saved. It does not mean that we shall avoid persecution or tribulation. In fact in Chapter three of 1st Thessalonians Paul writes “no one should be shaken by these afflictions (what afflictions? those who killed their own prophets and have persecuted us-chapter 2 verse 15) Not only should we expect persecutions and afflictions, Paul states categorically “we are appointed to this.” Another word for appointed is “ordained.”
I wrote this song seven months ago, in the very depths of my cancer and chemo. The presence of the Lord and His grace and mercy had settled on me for that whole time and I sensed a very strong anointing from Jesus. Its at this time I wrote this song to love to my Jesus and called it “The song of love.” I pray that it will bless you mightily and take you deeper into His heart………bro Frank
A conversation between Kalli Womack Cook and Frank McEleny, brother and sister in the Lord.
Kalli………….
The Father said, “There is beauty in the earth.” The child asked, “Where?” The Father said, “A flower blooms in the desert.” And the child responded, “But no one sees it.” And the Father said, “Yet, because it blooms it makes it true: There is beauty in the earth, And truth is beautiful.”
This morning, the whispered prayer of my heart was, “Lord, help me to be like You, in a world that is not.” The whispered prayers of our heart are like flowers blooming in the desert. Beauty unseen. But the beauty of a flower isn’t measured by how many people observe and appreciate its beauty. A flower’s beauty is the same, whether it blooms unseen in the desert or near a well-traveled sidewalk.
Mankind does not set the standard for beauty. Nor does mankind’s measurable observations of beauty determine its existence or value. Beauty unseen by men, is seen by God. And in a world wholly unlike Christ, it makes this statement true: “There is still beauty to be found in this world.” Maybe not for long, but for now.
Frank……………
And to finish the thought from Corinthians, when we gaze upon that which is unseen, the eternal weight of His glory falls upon us. We cannot see this “weight,” yet it presses down upon our hearts and oil pours forth. This eternal weight of glory changes the very atmosphere, unseen, but rarified air breathed and glory exhaled.
When Angie and I hike, I search out the hidden flowers, often having her pull back leaves so that I can take the shot and show the world what beforehand, only God could see, and He does. Isn’t it just the same with us? He sees what the world cannot and it brings Him great pleasure.
Kalli………………
I remember a while ago, I watched a nature documentary about sea creatures that lived fathoms below the surface. They were mesmerizingly beautiful and my initial reaction was sadness that such beauty should go to waste, unseen and unappreciated by man. And then the Spirit used that moment to teach me a greater truth about beauty.
Until that moment, I had never realized how much I assumed that beauty existed for mankind. That if man doesn’t observe it to appreciate it, then it is somehow wasted. I learned that beauty doesn’t exist for us. It exists because God is beautiful and He is the One who created all things. Beauty exists because God exists.
Frank………………
Amen Kalli! It’s a magnificent truth that the God of all glory, the creator, takes delight in His creation. Imagine a world where no two flowers are alike, every one, like the snowflakes, different and every one a masterful piece of artistry. That world is the Kingdom of God, that flower, is you. And His delight is to see it blossom.
Hi brothers. Post cancer I have been writing a lot of songs. It seems to be the season that I am in. I am interested in creating songs and hymns that actually say something. It seems that many modern Christian songs are very lacking in any kind of theology and based on a formula of a few words and overlays of music and style. This is a link to 23 of my own songs that the Lord has given me, I pray that they bless you in your your thoughts and worship………………bro Frank
In the solemn days of our times who will search His word, who will search their hearts? Shall we ignore God? Shall we desperately try to keep going and keep doing what we were doing before? If the locusts descended upon you and the whole earth shook should you not look to the heavens and cry out to God to know the error of your ways? The Lord tells us in His word that we should let our tears run down like a river day and night, that we should give ourselves no relief and no rest. We should rise up from our slumbers and cry out in the night. Do we observe any of this brothers and sisters? The Lord also told us in His word that the He has caused the appointed feasts and the Sabbaths to be forgotten, In His burning indignation He has spurned the king and the priest.The Lord has spurned His alter and abandoned His sanctuary.
Lam 2:7 The Lord hath cast off his altar, he hath abhorred his sanctuary, he hath given up into the hand of the enemy the walls of her palaces; they have made a noise in the house of the LORD, as in the day of a solemn feast.
One of our favorite portions of Scripture says “Through the Lord’s mercies we are not consumed because His compassion fails not. They are new every morning, great is His faithfulness. The Lord is my portion says my soul therefore I hope in Him” These words were penned in the midst of great affliction. They were the hearts cry of a man drowning in darkness, crying out to the living God. In the midst of those cries he discovers mercy and faithfulness and hope. Another favorite portion of Scripture is “If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land (2Ch 7:14) Do you ever wonder why we never quote verse 13, the verse that comes before ” if I shut up heaven that there be no rain, or if I command the locusts to devour the land, or if I send pestilence among my people.”
You see, we don’t like that part. We like all the benefits of Calvary but we do not like the cost. What cost you say, Jesus did it all. Yes He did but He directly commands us to take up our own crosses, every day. We are told that we must lift up the Lord Jesus Christ and He alone must be preeminent in the midst of our lives and in the midst of our gathering. We are the Ekklesia, we are the called out ones. And in the midst of those called out ones who gather together, Jesus and He alone is to be lifted up. He directs His people and He does it through the power of the Holy Spirit. And when we do indeed lift up Jesus and magnify Him, then the power of God comes down and rests upon us.
What is the Lord saying in the midst of a world consumed by darkness ? Is He saying “hold on, eventually you can go back to business as usual?” Really? You really think He is saying that? If He is not saying that then what is He saying to us in the days that we find ourselves in? Literally, everything in the world that can be shaken is being shaken. If we will not ask ourselves hard questions and search our hearts then the darkness of our hearts prevail and the storms shall continue to come and batter us only with every year the intensity increases, and I am talking about the spiritual state of our world, not the climate, although the judgment that rains down upon us is total. Like a building storm in a vast ocean the waves get higher and higher.
There is mercy to be found for the broken and the contrite. We have trampled His name in the street. Shall He cut of the rain, shall He send the locust? Or shall we return to our roots, our Biblical roots, all the way back to the beginning, the old paths? We have gotten terribly off track. We have so many centuries of tradition and error upon error that we bear little or no resemblance to what we read in 1 Cor 14. The simple organic worship of the called out ones. Ones who desire to be led, wholly led, not by men, not by traditions not by liturgy or by program and deadly routine. God is speaking to us loudly and clearly. The question is, are we listening? If we would indeed humble ourselves and turn from what? Our wicked ways! Who is He talking about here? The people who call themselves by His name. You, and me. Our wicked ways brothers and sisters. We have denied and defied the Word of God in favor of our wicked ways. You cry out “how are we wicked?” Then I will tell you We hold the covenants of God in our mouths and we declare His statutes. Yes indeed, it is part of our indictment.
And call upon me in the day of trouble: I will deliver you, and you shalt glorify me. But to the wicked God says, What business do you have declaring my statutes, or speaking my covenants ? Seeing that you hate instructions and put my words behind you (Psa 50:15-17) You see brothers and sisters He is not speaking to an unbelieving wicked world, He is speaking to those who call themselves by His name (If my people who are called by my name) It is theirs/our wicked ways He is speaking to.
The Lord tells us to call upon Him in the day of trouble. Call upon Him in repentance and contriteness and brokenness. If we do this and pray and seek His face, then He will hear from heaven and forgive our sin. What sin? All of our sin but especially the sin of having demoted Jesus to some kind of mascot or figurehead and raising up the idol of the pulpit in favor of actually hearing from God. We have a million little Moses who willingly ascend that pulpit every Sunday, elevating themselves and taking the place and the role and the authority of Jesus. These men should tremble and repent and we should too for allowing such a travesty to unfold. And in that trembling and in that repentance we shall find a merciful God whose mercies are new every morning.
The process of sanctification is monumental and entirely underrated. God takes the ashes of our lives and begins the process of making something spectacular out of them for His own will and His own good pleasure. From the depths of who we are tectonic plates begin to thrust upwards. Oceans emptying, mountains rising from the deep. Vast towering peaks, raging rivers carving out the sides of the canyons and the valleys below. Snow on top of mountains. Ice sheets building up and glaciers forming into unstoppable forces, working their way through solid granite. Plateaus and peaks and valleys in their wake. Earthquakes shaking everything that can be shaken. Volcanoes erupting and molten rivers of magma reshaping the earth. This is your life in Christ being shaped by the hand of God.
For those who are being rightly shaped, His hand never leaves us. Every circumstance and even seemingly random events all come together and work together for those who love the lord and are called according to His purposes. In the end, what the Lord creates is something magnificent. A work of art that defies words. A work that no one could have predicted when we were but a block of stone or some ashes blowing in the wind. It was His vision of you. He brought it to pass, He created it, its all His work, ours is to but yield under the hand of the creator. Most of the changes moved as slow as the glaciers. Some of the changes were like a cray bubbling volcano that erupts into seeming chaos but at the same time yield incredible destructive creative power. The flesh being torn away, the spirit rising.
Sometimes, and for long seasons, our lives are like a sailing ship on a flat calm ocean that has not even a breeze. Just sitting there, seemingly stuck, with no possibility or circumstances changing, Yet even in this, the winds of change are coming and we had no idea from what direction they would blow. The key to all of this dear brother, dear sister is to trust in the Lord who holds you i His hand, who rightly shapes you from beginning to end. When the mountains crumble, just know that He is there. When all around you is shaking and you think that this is the end, it is not, it is but a brush stoke from the Masters hand on a canvas where upon a masterpiece is taking shape. You are His work and He is faithful to complete that which He has begun. Lord we marvel at it all. If the heavens declare your glory, and they do, your work in us is even greater and unlike the heavens, is made for eternity.
2Pe 1:11 For so an entrance shall be supplied to you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.
Many are called, few are chosen! How mysterious is the words of the Lord? Who are the called? Who are the chosen? Why are the many not ultimately part of the few? What determines who belongs to the few?
In 2 Pet chapter 1 we see that we are called to add to our faith, with all diligence, virtue and knowledge and self control and perseverance and Godliness and brotherly kindness and love. If these things are ours and we abound in such things then we shall, according to the Word, never be barren nor unfruitful in our intimate relationship with Jesus. Each of these aspects of our salvation is our responsibility to nurture. A fire has been kindled in us, the fire of God in our hearts, and that fire must be kept burning. The fuel is obedience, love and grace and mercy and forgiveness. Doing good to those who hate us. Rejoicing in our circumstances. Allowing light to shine forth from darkness. Letting this mind be in us. It is we who determine our mindset.
The fruits of these works in us must be clearly visible to all. “You shall know them by their fruit.” “You shall know them by their love for one another.” Might I add that we shall be known by the Blood of the Lamb in our lives and the testimony of His works in us, clearly seen. This is the light that shines forth from us. This is the flavor of the salt. And also this “they loved not their lives unto death.” In all of these things we overcome. We overcome in Him. We must not be moved by circumstances, in fact circumstances, be they persecution or afflictions or infirmities, must be borne with the dignity of God that dwells within us. We are Royal priests in a royal priesthood a “chosen race,” a holy nation and we must display that royalty for all the world to see for we have been called out of darkness into His marvelous light! We must not suffer as the world suffers. The world understands suffering all too well, what they do not understand is joy in the midst of it all.
They cannot understand why saints would have peace when there should be no peace. And when we walk in this abundance, with all diligence, then there is an entrance that is supplied to us. This not only refers to when we die and go to heaven. There is a heavenly entrance available to Gods saints in the here and the now for the Kingdom already is and it dwells within us. We must testify of this Kingdom, we have been empowered by the Holy Spirit to be a witness to just this, the Kingdom of God, not just spoken of, but demonstrated to a lost and dying world. And for those who follow this path, the path of the cross and the joy that is set before it, belongs the Kingdom. Yes, many are called, but sadly few take the narrow road that leads to Calvary and resurrection life.
Isn’t it remarkable where hope is born? Its not where you think it would be. Its not in a good report or favorable circumstances, that’s the hope that is in the world. According to our Scripture hope is born in tribulation. We find hope in the depths of suffering. When our backs are to the wall we see the glory of God. “And not only that, but we glory in tribulations, knowing tribulations produces perseverance and perseverance, character, and character, hope.” (Romans 5:3)
So, hope and love and endurance and overcoming are all born in the fire, born in the crucible of life, a life in Christ. He came to send fire to the earth (Luke 12) and set us ablaze with Kingdom reality that floes in the face of everything that makes sense to the world. It all paradoxical. Finding hope in the fire? Ask the Hebrew children about their faith after they encountered Jesus in its midst. Finding hope in suffering? Ask Paul and Silas about their faith after the midnight hour, after the scourging, after the imprisonment. We discover the Kingdom realities in the presence of our enemies, what ever that enemy might be.
Consider these words “we also glory in tribulations.” (Rom 5:3)This is no mere stoic stance in the face of opposition, this is glory and mercy and peace and joy where there should be none of these things. “I take pleasure in sickness, in reproaches, in needs, in persecutions and in distresses for Christ’s sake.” (2 Cor 12:9) So, he glories in persecutions and takes pleasure in everything that life throws at him, for Christ’s sake, for His glory. Everyone of these situations are an opportunity to bring down the glory and give glory to God.
“It has been granted on behalf of Christ, not only to believe in Him, but also to suffer for His sake.” (Phil 1:29) That word “granted,’ in the Greek is “charizomai.” It means do do someone a favor. Think about that, God has granted us a favor by allowing us to suffer for His sake. It’s a privilege. And just before that in Phil chapter one we are told, in that context, to “let this mind be in you.” Let this be your conduct, let this be your heart, to understand and know just what a privilege it is to suffer for His sake and what hope and what glory there lies within these circumstances. It is the opposite mindset of the world, it is the Kingdom mind.
And when we walk in this strength, when we walk in this glory, when we allow this light to shine forth from darkness we shall walk with one mind, with one Spirit, with one Gospel, with one Body of Christ, unified by a force the world could never understand, joy and peace in the midst of suffering. For we, brothers and sisters, have set our faces like flint, just as our Lord did, for the joy that was set before Him. The joy that is birthed in trial, in suffering, in persecution and in reproaches, this is what unites us. Many are called but few are chosen and this is what unites the few into one. There in one Body and one Spirit, just as you were called in one hope of your calling;one God and Father of all, who is above all and through all and in you all. (Eph 4:4-6)
Can these bones live? A question asked of God to Ezekiel in a great valley which represented all of Israel (Ezek 37) What great valley stretches our before us in our day? Christendom lies motionless in the valley of death, mere bones glistening in the sun. Yet in Ezekiel, these bones speak. There is enough life in them to cry out to God, according to God. “Behold, they say, Our bones are dried, and our hope is lost: we are cut off for our parts.” Oh to God that Christendom would have enough life left in them to cry out the very same thing.
H.Bonar, in the 19th century made four basic observations as it applied in his day from Ezekiel 37. 1. Our creed may be sound and yet we may not be Christians. 2. Our religion may be externally complete and yet we may not be Christians. 3. Our good works may be numerous and praiseworthy, yet we may not be Christians. 4. Our lives may be exemplary but we may not be Christians. ” By religion I mean everything that pertains to the private or public worship and service of God;our praises, our prayers, our sanctuary services, our family worship. What are all these without the inward breath? What is routine without life? Mechanical religion may be all right for the gods of Greece and Rome, but not for the living and true God…..Your sanctuary attendance may be regular and reverent, but what if there is no breath in it? Will God accept that?”
Men have built up great armies in our day. Vast denominations and smaller little kingdoms. They all shelter under the banner of God. Yet, without the breath of life from God these armies are but dry bones. Some may be better put together than others. Bone may have come to bone. Some may have flesh and sinews, some may even be covered in skin and have taken on the appearance of having life, but without the breath of God they are all equally dead. Men boast about how well put together their “followers,” are yet it is God alone who breathes life. And without this life we are dead and buried in the valley just as sure as the dead are buried in the cemetery.
So, can these dry bones speak? According to God they can. They can cry out. And if they cry out then God has some promises for them. He says that He will bring them out of their graves. He will do that by breathing life into them. He will cause them to rise up, just as surely as Lazarus rose up from his own grave. He will put His Spirit in them and they shall live. The baptism of the Holy Spirit is life itself and without this life, without this breath, we can do nothing. We can surely go about our routines and our dry works and be no different than the dry bones in Ezekiel’s valley. Yet, if we want to rise up in the power of God, a radiant army who marches upon its knees, we must have the breath of God in us. The valley of dry bones that is today’s Christendom desperately needs the breath of life.
It is true that we have seen man’s best endeavor in the field of evangelism leaving communities untouched. We have seen crowded churches. We have seen many professions. We have seen hundreds, yes and thousands responding to what you speak of here as the altar call. But I want to say this dear people, and I say it without fear of contradiction, that you can have all that without God! Now that may startle you, but I say again, you can have all that on mere human levels. Howard Spring was right when he wrote ” The Kingdom of God is not going to advance by our churches becoming filled by men, but by men in churches becoming filled by God.” And there’s a difference! Crowded churches, deep interest in church activity is possible on mere human levels, leaving the community untouched. (Duncan Campbell)
If your salvation was a “get out of hell,” transaction then it’s highly likely you are not saved. It’s when the wretchedness of our condition, as exposed by the Holy Spirit of conviction, collides with the love and the mercy and the grace as revealed by Calvary, that a man or a woman repents and turns 180 degrees from the sinful lives they led and are saved. Much of the religious industrial complex, having avoided this themselves, cause others to be lost in their ignorance. They are fooled into believing that a “sinners prayer,” has saved their souls from eternal death and that church attendance and sacraments will see them “home,” safe.
Deep conviction of sin was the mark of the great awakenings and revivals of note. It did not come by persuasive words or the clever skills and oratory gifts of men. It advances when the Holy Spirit comes down and lights up the darkness that lies within men. And in the realization of that darkness and the utter wretchedness of our sinful ways, we come face to face with the mercy of God. The wonder of it all will overwhelm a mans wicked heart. He will tear his shirt and fall on his face and cry out to the living God. And in that moment, as opposed to “hands up who does not want to go to hell,” (an altar call that I have actually heard) the eternal consequences of his ways will tear through a mans soul. In his surrender and in his repentance, his very soul will be flooded by grace and the transformation will be astounding.
In most of our churches, the Holy Spirit of conviction, having been driven out a long time ago, has been replaced with persuasive words, emotionalism and manipulation, typically through music. The music team will be told to come up. The people will be told to put their hands up, to stand up, to cry out, to come forward. The support team will be told to come forward, the prayer team will be told to come forward. The truth is brothers and sisters, when the Holy Spirit of conviction comes down, He alone is affecting the hearts and spirits of men. In the soulish realm, men need instructions. When the might and power of men have failed, then its the Spirit that causes men to “rent their shirts,” and cry out “what must we do to be saved.” Echoing through the people will be cries of “is their mercy for me.”
I believe the Holy Spirit of conviction is not done with us. Yet we must travail in prayer. We must be diligent and cry out to the Lord. And we must keep on doing that until we see the breakthrough. Most of all, we must believe that He is, and that that He is a rewarder of those who diligently seek Him, for without this kind of faith it is impossible to please Him (Heb 3:6) The keys to this kind of encounter comes through earnest and steadfast prayer. Where is the prayer meeting? Where are the faithful people of God who know that in order to see Him move, He alone must come down. An old poet wrote ” The promise can’t save though the promise is sure. It is the Blood we get under that cleanses us through. It cleanses me now, hallelujah to God! I rest on the promise but I’m under the Blood.”
Can you see what is being said? Men have abandoned the Holy Spirit and now rest upon a text of Scripture as opposed to the one who is the Scripture. Words cannot save us, only Jesus can. He is the Word made flesh. It rests upon Him alone and the power of the Holy Spirit to convict men and to open up their hearts and to rent asunder the veil that clouds their minds from their true state. Mercy and truth must collide. The truth of our state and the mercy that shall cleanse it. And only then shall righteousness and peace kiss. Jesus says in Luke 12 “I have come to send fire on the earth!.” Jesus came to bring fire, a burning all consuming fire that will burn up the wretchedness of men. When the monstrous iniquity of men’s state, collides with the fire of God that rains down upon their hearts through the Holy Spirit, we shall have our revival. Lord send down your fire and burn the hearts of men once again.
A Ms Barnett argued, at the University of Virginia in 2008, that “Dietrich Bonhoeffer saw clearly what the cost of compromise is, what the cost of complicity is. He understood something about failure, about what happens to the human soul when backbone dissolves, about what happens to the Christian church when it makes one compromise after the other. He understood that when the church does that-when it continually redefines its message, its interpretation of scripture, its very theology, so that it stays out of trouble-that these are not the sins of omission but of commission, of complicity. And that is why he was such an uncomfortable figure for protestant leaders in the early post-war period.”
Bonhoeffer knew all this because he watched the Lutheran church compromise with the world in which they lived, and their world just happened to be the Nazi world. I would argue that in our day, Christendom, has made just as many if not more compromises with the world. Ours is not the world of the Nazis, but ours is an equally godless world. Hundreds of millions of babies slaughtered around the world, in their mothers womb, as sacrifice at the shrine of feminism, and we are, for the most part, silent. Our children are daily indoctrinated with vile doctrines, perhaps even being groomed, and Christendom is, for the most part, silent.
Can I suggest that in this next generation, our scriptures and theology will be further compromised. We shall be told that homosexuality is not really condemned in the scriptures. We shall be told that there are actually many ways to heaven and that each religion is merely a different expression of God. As time passes, more and more saints shall have no choice but to leave their “denomination,” or “church,” because of such compromise. And the saint that raises his or her voice against such things will be tolerated less and less in a wicked and adulterous generation. The remnant saint of the last days will simply be called to stand. Stand upon the truth, stand upon the word, stand against an ever increasing tide of wickedness.
The Confessing Church in Germany was founded in 1934 as a reaction to the “German Christians,” who were advocates of Nazi policies, especially the “euthanizing,” (murder) of mentally handicapped people. Before the Nazi gas chambers, 400,000 mentally handicapped people were taken to their local clinics or hospitals and were there murdered. The Confessing church did something very bold, they separated from mainline denominations in reaction to their compromise with the world. We need such a separation in our day. Our days are no less wicked. T.A.Sparks writes this …………………….
The Lord must have something against which hell is impotent and by which He demonstrates to the universe that strength of His might which causes to stand and withstand, and having done all to stand. If one were asked what the last issue for the Church in this age is, I would say that it stands, and that is saying a tremendous thing. Oh, you say, that is surely limiting things, are you not expecting much more than that? Progress, advance, sweeping movements? The Church will have all its work cut out in the end to stand, but its standing will be its victory. Just to be able, through testing, trial, when everything is blowing round you like a blizzard; when everything is dark, mysterious, and even God seems far away and unreal, and faith is tested and you are being assailed on the right hand and on the left, and there is every reason outwardly for your moving, giving up, falling down, surrendering, lowering your standard, just to stand and not be moved in your faith is the greatest possible victory….
We are passing through deep experiences, the enemy is doing it and the Lord is not preventing him, but we are coming to a fuller knowledge of the power of our God and a deeper rooting beyond all previous shakeableness. And the Lord is seeking to have a people who cannot be shaken, against whom hell with all its demonstration of arrogance and pride, is impotent. “And the remnant… shall again take root downward.” That is what the Lord needs.
It is not that men are inherently weak, it’s that’s God is inherently all powerful. The strongest man that ever lived, whether in body or mind or spirit, finds his proper state before and all powerful God. He falls on his face as one who is dead. He would cry out with the prophet “I am undone. He would not have the capacity to stand in His presence. He would only see his unworthy state. It takes fire from the altar, to alter his state, to enable him to stand, to have the audacity to say “here I am, send me.”
In Isa 40:28-31 God speaks. He announces Himself as . The everlasting God. 2. Lord. 3. Creator of the ends of the earth. He never faints. He is never weary. His understanding is unsearchable. He is not powerful, He is power itself and the very source of it.It is His to give and He gives it to the weak. He is not mighty, He is might itself and from the abundance of His eternal strength, He gives to those who have no strength. Who are these recipients? Who are these weak people? They are the ones who have come to understand that apart from the Spirit of God, they can do nothing, therefore they wait.
Our understanding of our own weakness kicks down the door of our ego’s and allows the light of God to penetrate the very depths of our beings. Death to “self,” is an emptying process. We must decrease so that there can be an increase. An increase of what? The Lord Himself, in us. By dying to ourselves and emptying our “self,” we are creating capacity. And into that capacity flows the fullness of God. ….That Christ may dwell in your hearts through faith, that you, being rooted and grounded in love, may be able to comprehend with the saints, what is the width and the length and the depth and height -to know the love of Christ which passes knowledge, that you may be filled with the fullness of God (Eph 3:14-21)
For those who are filled with the fullness of God, having waited upon Him in our weakness and low opinion of our “self,” shall renew their strength. They shall mount up with wings as eagles. They shall run and not grow weary, they shall walk and not faint. And so the “weak,’ and those who have no “might,” shall fly, shall run and shall walk. In the dying to their “self,” they have increased their capacity and are therefore filled from inexhaustible fountains.
This is the making of the mighty men and women of valor. Warriors for Christ in the battle of the ages. Those who have humbled themselves. The broken and the contrite. The weak and the meek. They all fellowship with God in high and lofty places. To get there they need the wings of eagles. To run the race we need the strength of God. And to walk this narrow walk of faith we must have the power of God
Old ruined building on hill side in vineyard (Architecture and Buildings) landscape,abandoned house,ruined building,vineyard,old
Isa 5:12 And the harp, and the strings, the tambourine, and flute, and wine, are in their feasts: but they regard not the work of the LORD, neither consider the operation of his hands.
The lord expects good fruit from what He has planted “so He expected it to bring forth good grapes, but it brought forth wild grapes.” (Isa 5:2) Wild grapes are sour and bitter while initially looking like good grapes. Wheat and tares also look very similar, but the tares are only good for burning. The harp and the strings and the instruments and the wine and the feasts are all the activities of those who call themself by the name of Christ. Christendom can busy itself with many things, with much activity, yet if Christ is not at the beating heart of it, its all just motions.
“Unless the Lord of hosts had left us a very small remnant, we would have become like Sodom, we would have been like Gomorrah,” “hear the Word of the Lord you rulers of Sodom, give ear to the Lord to the law of our God, to what is the purpose of your multitude of sacrifices to me? I have had enough burnt offerings of rams, and the fat of the fed cattle……….bring no more futile sacrifices…….when you spread out your hands I will hide my eyes from you, even though you make many prayers, I will not hear you.” (Isa 1:9-15)
There is a tower in the midst of the vineyard and atop that tower the Lord surveys what He has laid down. There must be Jesus at the beating heart of all that we do. He has called us, not to works, but rather to produce much fruit, these are our works. For it is He who broke up the fallow ground. It is He who removed the stones from our heart, it is He who created the wine-press after planting the best vines. “I am the true vine and my Father is the vine-dresser. Every branch in Me that does not bear fruit, He takes away……………..if anyone does not abide in Me, he is cast out as a branch and is withered and they gather them and throw them into the fire.” (John 15:1-6)
The work of the Lord is to do His will, to bear much fruit, to become like His son Jesus. Unless we abide in Him and He in us, then all of our activities are abominable in His sight. It is hard for our religious minds to get a hold of that, but there it is, lest any man should boast. All of the glory belongs to the Lord, it His majesty and His holiness that we are called to lift up. What are the fruits that delight the Lord? Love, joy, peace, long-suffering, kindness, gentleness, self-control. These are produced in the wine-press, in the crucifying of the flesh. He dwells with the broken and contrite. He loves those who endure, those who overcome, those who are willing to suffer for His name sake. All other measurements are by faulty scales.
True Discipleship all comes down to obedience to the will of the Father,the Word of the Lord, and obedience to that still small voice of the Holy Spirit. All three are one and the same.So, as a practical example, if I love my wife more than I love Jesus, I cannot be His disciple. If I refuse to take up my cross daily, I cannot be His disciple. If I do not forsake all, I cannot be His disciple. ( Luke 14:25-33)
No amount of works can change this truth. For these are the infallible words of Jesus. Much of the busyness of Christendom ( and very few of any of the things they busy themselves with are in and of themselves bad, in fact most of them are commendable) are in no way a substitute for true Discipleship.
A few examples of commendable works would be, casting out demons in the name of Jesus. Prophesying in the name of Jesus.Doing many wonders in the name of Jesus. Again, none of these things mean anything outside of true Discipleship.
My list of works come from Matthew 7:21-23. Yet Jesus describes these works by these people as practicing lawlessness. Now why would that be? For while these acts are being carried out, in the name of Jesus, they are being carried out by those who are a law unto themselves, not disciples.
Immediately after, in verse 24 Jesus says “therefore, whoever hears theses sayings of mine ( the instructions on what it means to be a disciple) and does them (obedience and sacrifice) is a wise man who has built his house on the Rock.
Those who do not, will inevitably fall as the storms of life present themselves, for in their lawlessness, they have built their house on sand. In the end, our goal is to hear “well done good and faithful servant,” as opposed to “I never knew you, depart from me, you who practice lawlessness.”
The glory of God!! The light that reflects from God Himself is seen in Christ and magnified in our hearts. It has substance, there is an eternal “weight,” that is quite apart from gravity. This weight is the “train of His robe.” It fills the temple and it fills us to overflowing. It fills our deepest longings, It touches the very depths of our souls. It renders us changed forever. Who can stand in His glory? Who could even begin to fathom/know the depths of His love? Isaiah falls down as dead and his heart is rent. The old saints used to talk about the weight of His glory where their heads naturally bowed low and trembling hands are barely raised in the “atmosphere,” of heaven come down.”Time ceases to exist and for a moment or moments we are entirely “taken up,” to higher ground. And all of this ceases to be even the first sentence to describe Him because they are but human words. He is “sensed,” in our very DNA and whoever encounters this “manifest,” presence is changed forever.
God is high and lifted up. He is glorious in His majesty. In the presence of God there is fulness of joy. In this place there is nothing impossible. Our minds are lit up by His mere presence, the manifest presence of God. To come up and into this place is to dwell with Him. This is where we are changed. This is where the attractions of this world and everything it has to offer loses all of its meaning. One moment in the manifest presence of God does more good than a lifetime of struggling against sin. For in this light we see the true darkness of our souls and we long to never again walk among the shadows. This life is but a shadow and this flesh is the vehicle that must be inhabited until that happy day when the mere moments in His presence is transformed into eternity. If we desire God, if we truly desire to come into His presence, then we shall be as the deer that panteth for the waterbrooks.
Humility and brokenness is the door and the lintel that ushers us into this Holy place. Everything about our walk with the Lord is a contradiction to the world. In order to live we must die. In order to be truly rich, we must become poor to the things of this world. In order to lead we must serve. In order to ascend unto that holy place of His presence we must bow low. It is in the deepest valleys that the saint will discover the greatest mountaintops.We must stoop down low on bended knee in order to ascend that hill and truly see. The greatest danger of the one who brings trials and tribulations and persecutions upon the saints is that they create the perfect environment for the most radical encounters with the Living God that they will ever have had. This is why the saint who genuinely desires a radical encounter with the living God is such a danger to the enemy of our souls. If he pushes too hard against the saint, he pushes Him deeper into the heart of God and that becomes a witness that has a life all of itself. The Spirit of Glory that stands for all time.
1Sa 16:14 But the Spirit of the LORD departed from Saul, and a distressing spirit from the LORD troubled him.
There are two broad categories of people within Christendom. They are not equally proportioned. One represents the vast majority and the other a remnant, a portion, “the few, as opposed to “the many.” This distressing spirit, spoken of in relation to Saul, is alive and well among the merely religious but who, nonetheless, call themselves after the name of Jesus. They seek the same comfort that Saul sought. And we see unfolding with David and Saul, an ancient battle that has always existed right from the times of Cain and Abel. In the end, one hates the other and determines to destroy the other. For the last 2000 years, the religious have mercilessly hunted down the genuine saint just as Saul hunted down David. David had what Saul did not. It really came down to jealousy.
In the beginning, Saul would get momentary relief when David played upon his harp. Modern day worship gives momentary relief to the merely religious. Its an opiate to them. Remember, the distressing spirit would leave Saul, but his relationship with God still ceased to exist. And then, of course, the distressing spirit would return. Like drunkenness, it lasts for but a short while and when one sobers up, they are distressed once again. The real malady is the malady of the soul. The only true solution is to come to Jesus on His terms. And His terms? Very simple, He requires your whole life. Those who try to save their own lives shall lose them, but those who lose their lives for His sake gain eternal life.
Therefore, feeling good when worshiping is simply temporary if you are not rightly related to Jesus. A pain killer alleviates the pain for a while but the source of the pain remains. It is only when the spirit is truly touched and changed forever that we are relieved of this deep malady of the soul, distress. God has a controversy with those who have not bowed the knee to Jesus and that controversy causes us all kinds of problems. Note that in this Scripture it is God Himself who sends this spirit and it is God alone, through His Son Jesus that can alleviate us from it. Men will try multiple religious acts to circumvent the need to be obedient to God and lay down their lives. Bonar writes……………..
“Men try rites, sacraments, pictures, music, apparel and the varied attractions of ecclesiastical ornament, but these leave the spirit unfilled, and its wounds unhealed. They cannot regenerate, enliven, heal or fill with the Holy Spirit. They may keep up the self satisfaction and delusion of the soul, but that is all. They bring no true peace, nor give rest to the weary, they do not fill they merely hide our emptiness.” Every Sunday in churches throughout the land and across the world there are a myriad of programs and liturgies and music that merely hide the emptiness of those who sit in pews, unchanged week after week.
What would have saved Saul? Obedience to the Word of God. We are called to obey the Lord our God with our whole hearts, holding nothing back. And the evidence of the reality of our genuine obedient relationship with Jesus is a changed life. You can raise your hands in worship every Sunday but without this changed life it is a futile as the worship of Saul. Saul was not worshiping God, for true worshipers obey God and are changed, no Saul was seeking momentary relief from his inner anguish. He just wanted to feel better. We may look upon the raised hands of a crowd and imagine that it denotes something, but the “Lord does not see as man sees, for man looks at the outward appearance, but the Lord looks at the heart.” (1 Sam 16:7)
A Call To The Remnant 