Then “He delivered Him to them to be crucified. So they took Jesus and led Him away. And He, bearing His cross, went out to a place called the Place of a Skull… where they crucified Him” (John 19:16–18). And as He hung between two criminals—with Jesus in the center—the crucified Lord spoke: “When Jesus therefore saw His mother, and the disciple whom He loved standing by, He said…” (John 19:26–27).
The crucified man speaks.
This is not merely a historical moment—it is a spiritual revelation. When I say “the crucified man,” I am not referring only to men, but to all mankind—male and female. In Scripture, “man” refers to the old nature we inherited from Adam, the fleshly soul-life within us. This old man was judicially crucified with Christ at the moment of salvation. Yet crucifixion is not instant death. It is a lingering, agonizing process. The flesh is on the cross, but it still speaks.
The apostle Paul declared: “Knowing this, that our old man was crucified with Him…” (Romans 6:6). “Those who are Christ’s have crucified the flesh with its passions and desires” (Galatians 5:24). “I have been crucified with Christ…” (Galatians 2:20). “I die daily” (1 Corinthians 15:31).
All of these verses reveal a spiritual truth: our flesh has been crucified. Yet our experience testifies that it still cries out. It still resists death. It still seeks to exert control. This is why Jesus commands us to take up our cross daily. If the flesh were silent, there would be no need to deny it daily.
Many can “take up” the cross for a moment. They can lift it onto their shoulder in a burst of zeal. But to bear the cross—to carry it through deep valleys, across raging rivers, and up steep mountains—is another matter. To bear is to endure when every natural instinct cries out for relief. To bear is to persevere when the flesh screams, “Lay this burden down!” To bear is not to escape the cross, but to remain upon it until the flesh is silenced.
The day will come when we lay our burdens down—but that day is not today. It is not tomorrow. It is the day when we take our final breath, and like our Lord, we shall say, “It is finished” (John 19:30).
Consider the two thieves crucified beside Jesus. Both were nailed to their crosses. Both were dying. Both were suffering. Yet one railed against Christ, while the other surrendered and was saved. This is a prophetic picture for every believer: the crucified flesh still speaks, but only the surrendered soul will see Paradise.
The voice of the flesh cries, “Save yourself! Come down from the cross!” But the voice of the spirit says, “Not my will, but Yours be done.”
So I appeal to you, saints of the Living God: Surrender quickly. Obey immediately. Glorify Christ even in your pain. Do not give the flesh any place. Deny its arguments. Silence its cries. Let your spirit ascend with Christ, fixing your gaze on the glory that awaits you.
For what awaits is beyond imagination. “For I consider that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us” (Romans 8:18).
There is a day coming when you will be redeemed from this corruptible body, delivered from this sin-sick world, and welcomed into a heaven where there is no more striving, no more sorrow, no more temptation, and no more voice of the flesh. There, the crucifixion gives way to resurrection, and every tear is wiped away by the hand of God Himself.
Our cross is but for a moment—but the glory is forever.
In every great move there is a tearing down. Gideon, long before he does mighty exploits, is called to tear down the altars of his father and in its place build an altar to Lord His God so that it becomes a sanctuary, a meeting place. “His father’s altar to Baal stood as a symbol of dead religion, an affront to the living God. Despitie Gideon’s initial apprehension, he obeyed and his actions signaled a shift towards a new spiritual stirring.” (J.D.King)
The reformation is probably the largest example of a tearing down yet there are many more. In the 19th century in Scotland there was “the great disruption,” where almost 500 ministers abandoned the Church of Scotland and their Anglican roots to form the free church, gave us some great preachers like Bonar and his brothers.
Of course you had the confessing church with Bonhoeffer, rejecting the corruptions of the Lutheran church. The Jesus movement of the late 60s and 70s was led by anti- establishment “Jesus freaks.” I long to see this generation, the ones that are younger than me have their own Gideon moment/movement. A new wine skin for new wine.
Of course, the old guard will be, for the most part, against it, because second and third generations almost always morph into religion and establishment. Every field that seeks to continue to produce, must go through crop rotation. It’s time, I believe, for the present “church,” to be rotated. We’ve sucked all the nutrients out of the ground and our crops have suffered greatly for it, smaller, less fruitful and the yield almost down to nothing. Time for a new crop, new wine, therefore, time for a new wine skin.
There is a remnant people who have/will tear down the idols of their fathers, dead religion. It may have had life at one point( it may not have) but certainly God is calling this generation back to their first love. Yet just as when the Israelites were released from Babylon to go back to their beginnings, only about a third did, two thirds staying behind in the comforts and ease of Babylon.
The modern established church is a very comfortable place to be. It has a program for everything. It has a “senior pastor,” who will do all your thinking for you. Coming out of that is a horrifying thought for those who have worshiped there for generations. Yet, in the end, who will search for “the old paths?” Who will desire to return to their first love? The remnant.
In the solemn days of our times who will search His word, who will search their hearts? Shall we ignore God? Shall we desperately try to keep going and keep doing what we were doing before? If the locusts descended upon you and the whole earth shook should you not look to the heavens and cry out to God to know the error of your ways? The Lord tells us in His word that we should let our tears run down like a river day and night, that we should give ourselves no relief and no rest. We should rise up from our slumbers and cry out in the night. Do we observe any of this brothers and sisters? The Lord also told us in His word that the He has caused the appointed feasts and the Sabbaths to be forgotten, In His burning indignation He has spurned the king and the priest.The Lord has spurned His alter and abandoned His sanctuary.
Lam 2:7 The Lord hath cast off his altar, he hath abhorred his sanctuary, he hath given up into the hand of the enemy the walls of her palaces; they have made a noise in the house of the LORD, as in the day of a solemn feast.
One of our favorite portions of Scripture says “Through the Lord’s mercies we are not consumed because His compassion fails not. They are new every morning, great is His faithfulness. The Lord is my portion says my soul therefore I hope in Him” These words were penned in the midst of great affliction. They were the hearts cry of a man drowning in darkness, crying out to the living God. In the midst of those cries he discovers mercy and faithfulness and hope. Another favorite portion of Scripture is “If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land (2Ch 7:14) Do you ever wonder why we never quote verse 13, the verse that comes before ” if I shut up heaven that there be no rain, or if I command the locusts to devour the land, or if I send pestilence among my people.”
You see, we don’t like that part. We like all the benefits of Calvary but we do not like the cost. What cost you say, Jesus did it all. Yes He did but He directly commands us to take up our own crosses, every day. We are told that we must lift up the Lord Jesus Christ and He alone must be preeminent in the midst of our lives and in the midst of our gathering. We are the Ekklesia, we are the called out ones. And in the midst of those called out ones who gather together, Jesus and He alone is to be lifted up. He directs His people and He does it through the power of the Holy Spirit. And when we do indeed lift up Jesus and magnify Him, then the power of God comes down and rests upon us.
What is the Lord saying in the midst of a world consumed by darkness ? Is He saying “hold on, eventually you can go back to business as usual?” Really? You really think He is saying that? If He is not saying that then what is He saying to us in the days that we find ourselves in? Literally, everything in the world that can be shaken is being shaken. If we will not ask ourselves hard questions and search our hearts then the darkness of our hearts prevail and the storms shall continue to come and batter us only with every year the intensity increases, and I am talking about the spiritual state of our world, not the climate, although the judgment that rains down upon us is total. Like a building storm in a vast ocean the waves get higher and higher.
There is mercy to be found for the broken and the contrite. We have trampled His name in the street. Shall He cut of the rain, shall He send the locust? Or shall we return to our roots, our Biblical roots, all the way back to the beginning, the old paths? We have gotten terribly off track. We have so many centuries of tradition and error upon error that we bear little or no resemblance to what we read in 1 Cor 14. The simple organic worship of the called out ones. Ones who desire to be led, wholly led, not by men, not by traditions not by liturgy or by program and deadly routine. God is speaking to us loudly and clearly. The question is, are we listening? If we would indeed humble ourselves and turn from what? Our wicked ways! Who is He talking about here? The people who call themselves by His name. You, and me. Our wicked ways brothers and sisters. We have denied and defied the Word of God in favor of our wicked ways. You cry out “how are we wicked?” Then I will tell you We hold the covenants of God in our mouths and we declare His statutes. Yes indeed, it is part of our indictment.
And call upon me in the day of trouble: I will deliver you, and you shalt glorify me. But to the wicked God says, What business do you have declaring my statutes, or speaking my covenants ? Seeing that you hate instructions and put my words behind you (Psa 50:15-17) You see brothers and sisters He is not speaking to an unbelieving wicked world, He is speaking to those who call themselves by His name (If my people who are called by my name) It is theirs/our wicked ways He is speaking to.
The Lord tells us to call upon Him in the day of trouble. Call upon Him in repentance and contriteness and brokenness. If we do this and pray and seek His face, then He will hear from heaven and forgive our sin. What sin? All of our sin but especially the sin of having demoted Jesus to some kind of mascot or figurehead and raising up the idol of the pulpit in favor of actually hearing from God. We have a million little Moses who willingly ascend that pulpit every Sunday, elevating themselves and taking the place and the role and the authority of Jesus. These men should tremble and repent and we should too for allowing such a travesty to unfold. And in that trembling and in that repentance we shall find a merciful God whose mercies are new every morning.
I am convinced that 1 Cor 12-14 just cannot exist within the traditions of our fathers. One of the reasons the hippies, the “Jesus freaks,” of the late 60s and early 70s were so refreshing is that the Lord took their rebellion against organized religion and used it in a very simple but highly effective way.
It was like taking a complex arrangement of a song and breaking it down into one man and a guitar where the words and the simple melody could shine through. And then, tragically, that generation became what they had initially rejected. Mostly, I believe, because men wanted positions and titles just like” their fathers,” before them. The simplicity of the original movement got swallowed whole by the religious system it sought to replace.
The Church, I believe, is called to be a counter culture, called out and set apart, to be a beacon in the darkness. Yet, we always seem to underestimate the huge power of the religious mindset. And here we are again, the non denominational system almost entirely consumed by “rot and rut and routine,” as Tozer would put it.
It is not that men are inherently weak, it’s that’s God is inherently all powerful. The strongest man that ever lived, whether in body or mind or spirit, finds his proper state before and all powerful God. He falls on his face as one who is dead. He would cry out with the prophet “I am undone. He would not have the capacity to stand in His presence. He would only see his unworthy state. It takes fire from the altar, to alter his state, to enable him to stand, to have the audacity to say “here I am, send me.”
In Isa 40:28-31 God speaks. He announces Himself as . The everlasting God. 2. Lord. 3. Creator of the ends of the earth. He never faints. He is never weary. His understanding is unsearchable. He is not powerful, He is power itself and the very source of it.It is His to give and He gives it to the weak. He is not mighty, He is might itself and from the abundance of His eternal strength, He gives to those who have no strength. Who are these recipients? Who are these weak people? They are the ones who have come to understand that apart from the Spirit of God, they can do nothing, therefore they wait.
Our understanding of our own weakness kicks down the door of our ego’s and allows the light of God to penetrate the very depths of our beings. Death to “self,” is an emptying process. We must decrease so that there can be an increase. An increase of what? The Lord Himself, in us. By dying to ourselves and emptying our “self,” we are creating capacity. And into that capacity flows the fullness of God. ….That Christ may dwell in your hearts through faith, that you, being rooted and grounded in love, may be able to comprehend with the saints, what is the width and the length and the depth and height -to know the love of Christ which passes knowledge, that you may be filled with the fullness of God (Eph 3:14-21)
For those who are filled with the fullness of God, having waited upon Him in our weakness and low opinion of our “self,” shall renew their strength. They shall mount up with wings as eagles. They shall run and not grow weary, they shall walk and not faint. And so the “weak,’ and those who have no “might,” shall fly, shall run and shall walk. In the dying to their “self,” they have increased their capacity and are therefore filled from inexhaustible fountains.
This is the making of the mighty men and women of valor. Warriors for Christ in the battle of the ages. Those who have humbled themselves. The broken and the contrite. The weak and the meek. They all fellowship with God in high and lofty places. To get there they need the wings of eagles. To run the race we need the strength of God. And to walk this narrow walk of faith we must have the power of God
By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God. And not only so, but we glory in tribulations also: knowing that tribulation works patience; And patience, experience; and experience, hope: And hope makes us not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.(Rom 5:2-5)
The opening verse to this chapter reads “Therefore being justified by faith, we have peace with God through our Lord Jesus Christ.” We have peace through our Lord Jesus Christ. And through Him we can rejoice in hope and the glory of God. Yet we are told that we do not just glory in God, we glory in our tribulations. Imagine that, glorying in our trials and our tribulations, in our sufferings. You will not hear that preached in Charismatic circles. Like Job’s friends they would accuse a suffering saint of sin, or lack of faith. They have tried to turn faith into a weapon that destroys and nullifies suffering and trials and tribulations. Yet faith is what gives us access to grace. By trusting in God we glory in His unmerited favor. By trusting in His Son, the Lord Jesus and His work on Calvary we enter into the glory.
In order to flesh out this blessed hope, we have to learn from suffering and tribulations. We learn patience and trust which leads to hope. Therefore tribulations is the birthplace of hope. By patiently enduring our cross, we begin to see how much the flesh dominates us. As we stand there in the fire, the flesh begins to burn away. And yes, if one were to peer into your trials and tribulations they would see the Son of man standing there with you. And this hope that is forged in the fires of trial and tribulation causes us to be strong in the Lord and the power of His might. We are not ashamed of the Gospel of Jesus Christ for we know it is the power of God unto salvation.
Those who patiently endure and overcome shall stand in that day, unashamed of our Lord, for He has walked with us, every step of the way, through the high mountain passes and in the depths of the valleys. The love of God is shed abroad in our hearts for our Lord for He has been our companion through it all. He has stuck closer than a brother. He has been so faithful to us and therefore we could never deny Him. This is our strength. This is our glory, the glory of the God that dwells within us by the power of the Holy Spirit. Our closest companion, the lover of our souls and the one who has never left us not forsaken us. This knowledge, lived out in our lives, is the hope and the glory.
The sands of time are running low
Yet the river still continues to flow
It flows for you and it flows for me
And it still flows from Calvary
His Blood cries out and still it saves
It pulls men out from stormy waves
His Blood shall never ever fail
In the shadow of the Almighty we shall prevail
Who shall stand in the final hour
Who is held by His great power
Who shall rise above the flood
Those who are covered by His precious Blood
His Blood is still a mystery
It echos down through history
Those who are dying they fail to see
That victory was nailed to a Bloody tree
And from that tree it flows still yet
For you and for me and for our debt
We surely owed what we could not pay
Yet our sins were surely washed away
Washed and delivered I know not why
Yet the Son of God He came to die
And on that cross He took our place
Our sins were forgiven, were surely erased
And now I stand high above the flood
Washed and redeemed and covered by His Blood
Who shall take me out of His hand
There is none there is none for In Him I stand.
Thank you Jesus, for you died for me
Thank you Jesus for you set me free
Thank God in heaven that He sent His only Son
Thank you Father in heaven for victory won.
Luk 6:32 For if you love them which love you, what credit is that to you? For sinners also love those that love them.
It is said about free speech that it only really counts when you tolerate speech that is extremely offensive to you. That is actual free speech. If you only tolerated speech that you like, then you are actually devoid of toleration and you are a totalitarian. You are headed down the road of dictatorship, the same road that Mussolini went down, the same road that Hitler and Stalin went down, the same road that every tyrant went down and all of them ended in pure hatred and destruction of whole groups of people. When I first came to America, it was liberals who defended neo-nazi groups and the argument went something like this “I hate what they are saying, but I will die defending their rights to say it.” It was liberals who had the saying “live and let live,” meaning let everyone do their own thing, lets not compel anyone to be something they are not. You do not have to major in political science to know just how much that has turned around in 30 years, the former guardians of free speech have now traded places with those who would have suppressed it. So, only tolerating speech you like is no toleration at all but rather it is the opposite, it is fascism.
For if you love them which love you, what credit is that to you? For sinners also love those that love them(Luk 6:32) Jesus is saying, in effect, “so you love those who love you, big deal, everybody does that.” True love, Jesus love, is measured by how much we love those who do not love us. How do we react to those who do not like us? To those who hate us? To those who reject us. To those who cheat us and harm us? Are we just like the world or do we have something supernatural inside of us, Jesus, that has changed our very disposition? Too often brothers and sisters we are just like the world, it should not be so. The world only tolerates those who agree with them, they do not have love they have hate. How about us? Do we love even when we are not tolerated? Do we render evil for evil? Imagine if God the Father had rendered evil for evil? We would all be dead and rotting in an eternity separated from our Creator.
If we can recognize the truth of what free speech means, then surely we must recognize the truth of what true love is? It blossoms not on decadent beds of roses that we ourselves made, no, it blossoms in the fire and the dungeon and the heat of hatred. True love finds its expression when it is reviled. True love finds its expression in the arms of forgiveness. It is cradled in a cot of mercy. When it is attacked it has the opportunity to render its attacker of their true power, the power they have over you. True love stands alone atop the highest mountain for all to see. It is unsullied by the rage of human emotions and is grounded in the will of man surrendered to the heart of God by the power of the Holy Spirit. As the days darken, true love, the love of God, will be assaulted on every side and if we respond correctly then God shall be filled glorified around the world “for the earth will be filled with the knowledge of the glory of God as the waters cover the sea.” Let us glorify God in this manner.
Many evangelical churches and most pentecostal or charismatic churches you go into today, raise their hands in worship. Like everything else in Christendom, there can be the mechanical act of doing something because it is supposed to be done, or there can be the true living dynamic response to the very presence of the Living God. Every single aspect of the natural worship of Christianity can be reduced to some dusty empty ritual that has long since replaced the living reality of God’s manifest presence. It is interesting when you watch secular concerts that you see arms aloft all over the stadium or concert hall, swaying to the rhythm of the song. Good music entertains us and can move us, Gods manifest presence invades every part of who we are and never leaves us the same. It creates in us a thirst that can never be quenched by anything other than His presence. It tears down and builds up, it raises us up from the dark valley floor to the lofty heights of His glory.
There is the presence of God to be found in glorious, enthusiastic and energetic worship, the kind of worship that lifts your spirit. It can lift up the head and invigorate the heart and fill you full of joy and you leave strengthened. This is good worship. Yet there is another kind of presence of God in worship, the kind of presence that there seems to be such a famine of throughout the land. The first kind of presence we spoke of lifts your heart, the second kind of presence invades every part of who you are. It falls from heaven like a heavy dew, heads are lowered and hands are raised. All becomes quiet, one barely breathes as the Spirit of God slowly penetrates our very being and the ground upon which we stand becomes Holy ground. It saturates our very DNA.
The first kind of presence uplifts us, the second changes us fundamentally. As living waters pour into us then it rises up like a great river that is so full that it overflows its banks. The banks themselves begin to crumble and fall into this river of pure life as it swells up and floods every part of who we are. The landscape is being changed by this flood, the very topography of our lives is being altered by its powers and everything that is not securely rooted to Godly foundations are simply swept away. Changed forever. And when the flood recedes we are left with a glorious afterglow. As the deer pants for the water-brooks, I wonder, do our hearts pant after this kind of encounter.
The Lord Himself does not need professional worship teams. He does not need people to encourage us to stand up, jump up and down and raise our hands. In the Welsh revival two young women singing either acapella or simply backed by a piano typically sang “Here is love, vast as the ocean.” And there was love, in the very midst of them, vast as the ocean, flooding the hearts and minds of all who attended. Brothers and sisters, in all our modernity, what have we lost? In the program of churches and the professional class of worshiper leaders and pastors we have lost the simplicity of it all. And in the losing of it we now have to entertain the people. Spirit led worship is exactly that, it is Spirit led.
In work we have a routine. In life we have a routine. Prisoners in prison have a routine. Oftentimes we are slaves to the routine, it is what gets us through life. Yet, there is nothing routine about the Holy Spirit of the Living God. He is dynamic and you can never know what way the wind will blow next. Have we sold our souls for a routine? Routine in the home, routine at work, routine at church. Routine people do not change the world. Routine people do not do wage war on the battle-fields of life. The Spirit of God is dynamic and those filled with His “dynamis,” change the environment around them because the environment inside them has been filled to capacity and is overflowing its banks. Lord fill us again to overflowing with the kind of presence that invades every part of who we are.
2Co 5:17 Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.
The man that has fallen to the lowest depths of despair over his sin, knows something of the magnificent heights of God’s mercy and forgiveness. The thoroughly broken man, whom no-one can put back together, knows something of the glorious redemptive restorative touch of God. The man who has walked in the gross darkness of this world, knows something of the impenetrable light of God that penetrates and dispels all darkness.
The man who has walked an age with a heart of stone, knows all too well the glory of a new heart of flesh, one that can love and feel the warmth of another’s love. The lame man who could not walk knows something of the exhilaration of having his strength renewed and restored so that he could run and not grow weary.
Each one of these men came to the intersection of their fallenness and Gods glory. When we encounter that glory in the depths of our fallen humanity then we are transformed and transported from a world of darkness to the kingdom of light. Where once we were blind we now have eyes that can see. Where once was the eternal overcast skies that hemmed us in, there now is a perpetual blue heaven that crowns the kingdom skies.
So to you who dwells in despair. Reach out to God. To you who are broken, cry out to the one who makes beauty from the ashes of our lives. To you who are covered in darkness shout out with all of your might to the one to whom even the darkness is light. If you have a cold hard heart, then search for the one who will give you a new one, He shall be found by you. Glory to God.
One of my favorite lines from a President was from FDR in 1933 in the middle of the greatest depression the modern world had ever seen. The whole world was in a terrible depression, lives ruined, people faced a bleak future with no real hope on the horizon. He stood up and said “the only thing we have to fear is fear itself.” The press of today would have torn into FDR and mocked him for not being afraid. Their focus would have been on the numbers. Daily they would remind people of how bad it was and would ignore any good news. They would accuse him of having no empathy and would be screaming “we’re all going to die man.” It would have been the typical talk of cowards down through the ages.
Just one week after Dunkirk, when the British backs were to the wall. When the might of the British army had to run for their lives from the Germans and all of Europe lay under the gross darkness of the Nazis, Churchill stands up in the British Parliament and spoke these words……………
We shall fight in France, we shall fight on the seas and oceans, we shall fight with growing confidence and growing strength in the air, we shall defend our Island, whatever the cost may be, we shall fight on the beaches, we shall fight on the landing grounds, we shall fight in the fields and in the streets, we shall fight in the hills; we shall never surrender.
He did not focus on what his enemy was doing, he focused on what the British people were going to do despite their enemy. This is what leaders do, they lead. They do not lead from behind, they lead from from the front. They do not lay down and die, crying in some huddle, they stand up and fight and if they die in the process of that fight then so be it. Never in the history of the world was the battle cry ” we’re all gonna die man.” That is the whimpering cry of the cowards.
Christian, our Lord has said to us that He did not give us a spirit of fear, but of power and of love and a sound mind. A sound mind is a disciplined mind. Self control in the face of dire circumstances. That is power, the power of God. Only when walking in that kind of power can we truly love. When others all around us are losing their minds then our own sound minds will stand our like a city set upon a hill. Can people see that power in you? Do not run with the cowards or with the faint of heart.
God says to Job in chapter 40 “Stand up like a man and brace yourself for battle.” The Lord was not talking in a still small voice, this came out of the whirlwind. Brothers and sisters, we are in the midst of a whirlwind. Stand up like a man and brace yourself for battle. Deck thyself now with majesty and excellency; and array thyself with glory and beauty. Who can stand against God? Who can make himself a thing of beauty? The truly strong man is the man who humbles himself before the Living God. The man who who understands his true nature understand that the only beauty that exists is the beauty and the glory of God.
The power that we have, the only power that we have is the power that we have been given by the Spirit of God. When we move in that power, when we move in that love then fear is cast out and we are free to live our lives boldly no matter what set of circumstances that we face. It is time to be bold saints. If you are afraid today, get it right. If certain brave men in the flesh can do mighty things, then what can we do, we who love Jesus? We can do all things through Christ who strengthens us.
At the beating heart of everything that we are and do must lie the Golden chalice of Christ Himself filling our heart to the brim. Our relationship with Jesus quite apart from any religious externals must be the driving force of our lives. Externals can change and even fall away but our relationship with Jesus never changes. He walks with us daily, He comforts us hourly, He intercedes for us at all times. It is Jesus that is the centerpiece of who we are.
I know people, good people who will say things like, ” you must come to my church, you must hear my pastor, you must come and see our worship team,” and so on. What happens when your church fails, when your pastor falls, when your worship leader runs off with the youth pastor? I say it tongue in cheek but you get my point. Each one of us should have such a relationship with Jesus that if we have an opportunity to speak to anyone about the One that we love then we are able to speak by the power of the Holy Spirit.
We are for the most part, a spiritually impotent generation. And let me say first and foremost that it is our own fault. Each of us who know Jesus have the ability to share with others. Remember that the steps of a righteous man and woman are ordered of God. If you “happen,” to be speaking to someone and that conversation turns towards the spiritual then know that God knew that and the fact that you are speaking to that someone is no surprise to God who brings order to the universe. He knows that person and He knows you. He makes no mistakes.
The dividing line between the clergy and the laity has fundamentally weakened Christendom. It has served to disenfranchise the believers and has turned most of them into pew warming spectating tithers whose main purpose is to pay the bills and play their part in a religious spectacle that typically serves to promote the professional pastor and the professional worship leader so that they can build their kingdoms and franchise their organisations. And since we now have the technology, when it is franchised then they can simply pipe in the original ” team,” into another location thus nullifying the prospect that anyone may rob them of any of the glory they have so dearly sought while typically hiding it under a mask of humility.
If our denominations and churches only exist on the plane of external religion, then how can they ever make any significant impact on our communities? If our communion, our fellowship, is not enthroned upon the Spiritual, if the central aspect of our gatherings is around anything other than a supernatural Jesus who gives sight to see that which is not visible and gives ears to hear that which is not audible then what do we have?
If we are left only with the religious externals then all we have is religious entertainment of one sort or another. A building or an organisation that only truly exists to perpetuate itself and promote certain individuals. We must cry out for Jesus and for Him to once again be preeminent in our gatherings. If we make Jesus the centerpiece of our life, if we allow Him through His Holy Spirit to be central in our gatherings then I believe we would then be truly equipping the saints to be witnesses to His glory in season and out of season and especially in this day which could very possibly be the end of the ages.
The remnant’s role, the Body of Christ, has changed little down through the centuries, always at her core she has been called to be a witness, an eye-witness to Gods glory. This is the essential heartbeat of Gods Remnant bride and always will be. In this role she has been used as a sanctuary, the sanctuary, the Holy of Holy’s. She is a tabernacle in the wilderness, she is Gods temple here on earth. At the same time she has always been despised by the religious spirit because she speaks truth to power. In these last days God says in His word through His prophet Zechariah that ” In that last day a fountain shall be opened up for the house of David,” and God Himself says again through the prophet that ( speaking of Christendom) “Two thirds in it shall be cut off and die. But one-third shall be left in it. I will bring the one-third through the fire, I will refine them as silver is refined and test them as gold is tested. They will call on my name and I will answer them. I will say ” This is my people.” (Zec 13:8-9)
By A.W.Tozer. From a previously unpublished essay and now in “Reclaiming Christianity.” It can also be heard here. http://www.box.net/shared/oe47j3glqb
Rom 9:27 Isaiah also cries concerning Israel, “though the numbers of the sons of Israel is as the sands of the sea, a remnant shall be saved.’
I want to articulate a doctrine in the Bible that is very troubling and alarming. I am very much afraid that the Bible is a more alarming book than we know .Before I explain what I mean, I would like to read the words of a hymn. I love this hymn from Edwin Hodder (1837-1904) about the Word.
The Word is like a garden , Lord
With flowers bright and fair;
And everyone who seeks may pluck
A lovely cluster there.
Thy Word is like a deep, deep mine;
And jewels rich and rare
Are hidden in its mighty depths
For every searcher there.
Thy Word is like a starry host;
A thousand rays of light
Are seen to guide the traveler
And make his pathway bright.
Thy Word is like an armory
Where soldiers may repair.
And find, for life’s long battle day
All needful weapons there.
All of that is true. I enjoy hearing that song and I enjoy singing it. However, I am a little bit afraid that that is the attitude we take toward the Scriptures-that it is a beautiful jewel to wear on or around our neck or our finger, or corsage to wear at some dress up occasion where the star shines on it; that it is fragrant. It is all that. But it is something more than that, and in our simple elegance, I am afraid we are not letting the Word of God mean to us what it ought to mean. Whatever the educators may be saying, whatever the current religious vogue may be, here is doctrine clearly taught in the Scripture,, which cultists have mis-read and have wrested to their own destruction. For every cultist says ” We are the people.” But I refuse to reject the doctrine because somebody else has wrested the doctrine to his of her own destruction. I have neither starry hopes for you to admire nor posies for you to smell; but what I do have is a terrible doctrine that hurt and bothers and makes me sorrow in spirit. It is the doctrine of the Remnant.
Only a Fragment
What is the doctrine of the Remnant? It is simply this; that in our blind, fallen, sinful world of mankind, at any given time, the vast overwhelming majority is lost. And by lost, I do not mean they have missed their way or come short of the mark or are less that they wanted to be or fail to fulfill their dreams. By lost I mean, alienated from God and an enemy to Him, without pardon, without life, without hope. What does the doctrine of the Remnant mean? “Remnant,’ means a small fragment, a surviving trace. It means that some-thing yet remains when the larger body is somewhere else. The Romans 9:27 text deals with Israel, but it sets forth clearly the doctrine as applying to the entire human race as well as the Church. This was true among the nations before Abraham; it was true of Israel after Abraham; and it is true of the Church since Pentecost. I am alarmed because it has been true since Pentecost that such a vast number of people who call themselves Christians-the overwhelming majority-are nominal, and only a remnant is saved.
How many of us “know ,” that the day of the Lord is coming and it is coming soon? This has nothing to do with proofs or opinions, you just know in your spirit, there is a witness in your spirit that speaks to you and you “know.” I could talk about signs and prophecies being fulfilled but I do not wish to do that in this word, you already “know,” that the Bridegroom is coming for this is a word to the remnant. Who are the remnant? Well, they are the Church, not to be mistaken for the established church. God is calling His people, His remnant, from all over the world which includes the established church to come out.
There are still many brothers and sisters within the established church but they will eventually leave. This is not a calling from man; it is a calling from God.God has all but withdrew His Presence from the established church. Eze 10:18 And the glory of Jehovah went from the threshold of the house, and stood over the cherubs. The continuing purpose of the remnant within the church is to be a witness to those who would also come out and establish judgment on that which calls itself the church.
The remnant are further identified in Eze 9:4 And Jehovah said to him, Go through in the midst of the city, in the midst of Jerusalem, and set a mark on the foreheads of the men who are groaning and are mourning because of all the abominations that are done in her midst.
They have been identified with a mark on their foreheads. They mourn and are deeply saddened at the condition of the established church. Those within the established church will not be able to identify their state for they allowed themselves to be blinded by their love for the world. They so identify with the world that they look just like it. They will be friendlier to those of the world than to those who mourn for the state of the church. The remnant will be and are increasingly marginalized within the four walls of the church and they lose their voice. Fellowship is ever more difficult to find as most in the established church simply have no idea where they are coming from. This process is happening across the spectrum of the established church, whether it is in the “Pentecostal,” circles or the more conservative Evangelical movement.
This isolation that the remnant feel eventually compels them to reach out and find other like-minded people. This reaching out reaches across denominational lines and “strange bedfellows,” are popping up everywhere. The remnant are not to be confused with “church-hoppers,” in fact the opposite is true. The remnant try everything to make a difference in their churches. They go above and beyond but there is simply no breaking through to the worldliness that they find. This is a hungry and thirsty people and they will eventually be compelled to move on in the hope of finding some water in a dry and thirsty land, they are desperate for the “former rains.”
God has begun to pour out His former and latter rains. The former rains have softened and are softening the soil to receive the remnant. The process is in flux all over the world. The winter planting of the wheat has begun for the last time. The Bridegroom is coming and the Bride is being made ready. Not righteous mind you, it has already been made righteous by the Blood of the Lamb; it is being prepared for the coming of the Bridegroom. The mansion has been prepared, the bridal chamber is ready and now the wheat, the Bride awaits the latter rains, they await the sounds of the trumpet. God’s remnant have been and are being prepared and it is they who call down the latter rain. Before they call down the latter rain they call for repentance.
They rend their hearts, they fast, they weep and they mourn. They assemble themselves, gather themselves together. They weep between the porch and the brazen altar which has all but been abandoned. It is they that have been marked by God, the remnant that do these things. It is upon these people whom the latter rains fall. The latter rains enlarges their capacity, they grow stronger in their spirits as the Lord pours out His Spirit upon them. This is not a good sign for the world or for what passes as the church. The remnant begin to dream dreams and see visions. In these dreams and visions they see that the Day of the Lord is at hand. They begin to prophecy against the world and the established church. They call them down to the Valley of Jehoshaphat, the valley of judgment. And even at this stage the remnant are being called by the remnant. Even now it is the valley of decision; it is still not too late for the heart to rend itself to God.
For the remnant, the called out ones, the chosen of the Lord, will stand in a continual downpour of His rain. Those who formerly thirsted, shall thirst no more. And directly proportionate to the outpouring of Gods Spirit will come persecution. Yet, this only drives the remnant deeper into the heart of God, which still infuriates the enemy of our souls even more. The remnant will then experience a fountain of living water that flows continuously “from the house of the Lord.” (Joel 3:18) And the valley that the remnant have been called to is flooded with living water from the throne-room itself (Rev14:7, Rev 19:6) The name of this valley is Acacias. This was the last known location of the children of Israel before they entered Canaan. (Num 25:1, Josh 3:1) This will be the last location of the Bride before the Bridegroom comes and they enter in and the door is closed behind them. Just because some folks have co-opted the phrase ” latter rains,” does not mean that the latter rains shall not fall. They are coming.
We see it in the Romans who hated the remnant believers because they would not bow their knee to the gods of this world. And because of this they poured out great fury and destruction against the saints. And then we see the Catholic church take up the same cause for the saints would not bow their knee to popes nor false doctrine. The saints would rather suffer death that live a compromised religious life. Now why would they do this? Because they had some alternative religion or philosophy? No, no, these saints had ” tasted ,” of the heavenly gifts. They had been touched by the glory of God. It burned in their very souls. They, like Paul could say that whatever things were gain to them that they would count it as loss for Christ.
In fact they too, like Paul would count all things loss for the excellency of the knowledge of Christ Jesus. Now this ” knowledge ,’ was not a head knowledge but was an intimate word. Scripture tells us that Joseph did not ” know,’ Mary until after Jesus was born. It is this sense of ” knowing,’ that is related to here, not a physical intimacy but a spiritual one which is actually much deeper than any physical union. We are one in Christ actually, not theologically. The remnant saints knows this ” knowledge.” This is why they were and are willing to give up everything, to count all things as loss and rubbish so that they can be found ” in Christ,” and that they may ” know Him.” The saint is one who is wiling to give up everything. The religious man, whether orthodox or Charismatic is one who is identified by what he has and who he is. He believes , like Job’s friends, that his material blessings are a sign that he walks in the favor of God which is why he despises those who have nothing or who care little for the things of this world.
The remnant know that just as the world hated their Lord and crucified Him, they too will be hated and killed all the day long for His name’s sake. And just as He arose, they know that they too will arise. As they draw nearer to “the one who was pierced,” and He pours out His Spirit on them and they become more like Him, then the same forces that came against their Jesus, hell and all its fury, will come against them. They know that “unless a grain of wheat falls to the ground and dies, it abides alone, but if it dies it brings forth much fruit.”
The Remnant saint knows something of the glory of God. He has been touched by it, ruined for the things of this word by it. He has a fire that burns in his bones that will not and cannot be quenched. He is single-minded in his devotion. He arises in the morning with thoughts of His Lord. He walks through the day thinking about His Lord and communing with Him. He ever lives to serve His God. He knows he falls short but continues on, continues to pursue. He is relentless in his pursuit of God, he is diligent to walk worthily before His Lord. His Lord is not a God that dwells in a lofty ivory tower who may or may not be watching him.His Lord and his God dwells within his very heart and he walks with him daily and his heart burns within him.
have their own Gideon moment/movement. A new wine skin for new wine.
A Call To The Remnant 